Book, Paragraph

 1      I,  4 |      accident. Do not let any one suppose us to mean that each of
 2     II,  2 |        genus as an accident; e.g. suppose that one were to say that
 3     II,  4 |        discrepancy anywhere: e.g. suppose a man to have stated that
 4    III,  2 |           objection may be raised suppose in some particular case
 5    III,  6 |          knowledge is good, then, suppose it to be shown that prudence
 6     IV,  1 |         have an equal denotation; suppose, for instance, that of the
 7     IV,  2 |          yet falls under it, e.g. suppose any one were to lay down
 8     IV,  3 |        found in the genus stated, suppose the genus have no contrary:
 9     IV,  4 |         is not of that kind, e.g. suppose he has said that "memory"
10     VI,  7 |          the definition rendered. Suppose (e.g.) a definition of "
11     VI,  7 |     become greater together: e.g. suppose sexual love to be the desire
12     VI,  7 |         the same thing.~Moreover, suppose two things to be before
13     VI,  9 |         the term originally used. Suppose, then, neither of these
14     VI,  9 |          very word to be defined. Suppose, however, that neither of
15     VI,  9 |       manner like the above, e.g. suppose "good" to be defined as "
16     VI,  11|                                11~Suppose now that a definition has
17     VI,  11|         define the whole complex. Suppose, e.g. that some one has
18     VI,  12|           definition is not, e.g. Suppose "white" to be defined as "
19     VI,  12|           wholly or in part; e.g. suppose some one to have defined "
20     VI,  13|           yet of neither of them; suppose, e.g. justice to be defined
21     VI,  13|         more good than evil, e.g. suppose shamelessness be defined
22     VI,  13|          same relation. Thus e.g. suppose courage to have been defined
23    VII,  1 |     leaves a different remainder. Suppose (e.g.) that he has declared "
24   VIII,  3 |         In general, it is safe to suppose that, whenever any problem
25   VIII,  6 |        too absurd to be admitted. Suppose, again, it be a view that
26   VIII,  9 |           absurd statements, e.g. suppose any one were to say that
27   VIII,  10|     contain many falsehoods, e.g. suppose some one to secure the premisses, "
28   VIII,  11|        comes about.~(5) Moreover, suppose the premisses be less generally
29   VIII,  11|         included in his argument: suppose him to be showing (e.g.)
30   VIII,  11|          called than another, and suppose him to make his postulates
31   VIII,  13| demonstrate in a particular case: suppose (e.g.) he were trying to
32   VIII,  13|           good and evil; thirdly, suppose any one were to claim something
33   VIII,  13|          different; or, fourthly, suppose him, after postulating the
34   VIII,  13|        statement. Again, fifthly, suppose a man begs the contrary
35   VIII,  13|       down; and this would happen suppose, even without begging the