Book, Paragraph

 1     II,  7|         case be in the "spirited faculty": for that is where anger
 2     II,  7|         be also in the "spirited faculty": for if not-if friendship
 3     II,  7|      not-if friendship is in the faculty of desire-then hatred could
 4     II,  7|         he has asserted that the faculty of desire is ignorant. For
 5     II,  7|   generally held-I mean that the faculty of desire is capable of
 6     IV,  5|         found in the "reasoning" faculty, whereas fear is in the "
 7     IV,  5|        fear is in the "spirited" faculty, and "pain" is found in
 8     IV,  5|       and "pain" is found in the faculty of "desires". (for in this
 9     IV,  5|          found in the "spirited" faculty. Hence the terms rendered
10     IV,  5| naturally come to be in the same faculty as the species. Likewise,
11     IV,  5|      friendship" be found in the faculty of desires, you may take
12     IV,  5|         found in the "reasoning" faculty. This commonplace rule is
13      V,  1|        produced in more than one faculty, whereas the latter is produced
14      V,  1|       those who have a reasoning faculty. A "permanent" property
15      V,  1|        cases, is one such as the faculty of reason possesses in comparison
16      V,  1|         obeys: for the reasoning faculty does not always command,
17      V,  5|         wisdom" to the "rational faculty", or because the thing is
18      V,  6|   natural virtue of the rational faculty", then, taking each of the
19      V,  6|        the natural virtue of the faculty of desire".~Next, look from
20      V,  8|        as much a property of the faculty of desire as reasoning’
21      V,  8|  reasoning’ is a property of the faculty of reason, and desiring
22      V,  8|         is not a property of the faculty of desire, reasoning could
23      V,  8|         not be a property of the faculty of reason. For constructive
24      V,  8|          much a property of "the faculty of reason" to be "the primary
25      V,  8|         wisdom" as it is of "the faculty of desire" to be "the primary
26      V,  8|          it is a property of the faculty of reason to be the primary
27      V,  8|       would be a property of the faculty of desire to be the primary
28     VI,  6|    rather than of the "reasoning faculty": for "wisdom" is the virtue
29     VI,  6|       primarily of the reasoning faculty: for it is in virtue of
30     VI,  9|        and not in the "reasoning faculty": for if in any of these