Book, Paragraph

 1     II,  2 |   jealous: for then he would be bad. Again, to see if the indignant
 2     II,  4 |        well; e.g. if there is a bad and a good knowledge there
 3     II,  4 |       knowledge there is also a bad and a good disposition:
 4     II,  6 |         e.g. if men are usually bad, they are comparatively
 5     II,  6 |        disinherited persons are bad, you may assume in discussing
 6     II,  7 |  disposition and the other to a bad. Clearly, then, from what
 7     II,  11|        not good or white: for a bad thing will never be said
 8    III,  1 |      and chance: for the one is bad in itself, whereas chance
 9     IV,  2 |      immortal. Clearly, then, a bad mistake has been made; for
10     IV,  5 |      activity.~They also make a bad mistake who rank a "state"
11     IV,  5 |        man are capable of doing bad things, but that is not
12     IV,  5 |    respect of their choice that bad men are so called. Moreover,
13     IV,  5 |        the capacities for doing bad things are desirable, and
14     IV,  5 | Sometimes, too, people make the bad mistake of putting an affection
15     VI,  6 |     clearly he will have made a bad mistake.~Again, see if he
16     VI,  6 | Sometimes, however, people make bad mistakes in matters of this
17     VI,  13|       produce something good or bad, or for things good or bad
18     VI,  13|      bad, or for things good or bad to produce a neutral thing.
19     VI,  13|       each be in itself good or bad; for many things that are
20     VI,  13|      are good taken singly, and bad or neutral in combination.
21     VI,  13|      administered in a mixture, bad.~Again, see whether the
22   VIII,  2 |      thing for a long time is a bad inquirer. For if he does
23   VIII,  9 |      are all those which only a bad character would choose,
24   VIII,  11|        the common business is a bad partner, clearly applies
25   VIII,  11|      contentious questions is a bad dialectician, and also he
26   VIII,  11|         be that the argument is bad, but that the questioner
27   VIII,  12|       generally rejected, it is bad: if they be both false and
28   VIII,  12|  general opinion, clearly it is bad, either altogether or else
29   VIII,  14|        casual acquaintances, or bad argument is sure to result.