Book, Paragraph

 1     II,  7 | objectionable thing is not generally thought to be the contrary of another,
 2     II,  7 |           for an excess is generally thought to belong to the class of
 3     II,  7 |             both of sensation and of thought. For according to the views
 4     II,  7 |              rest and are objects of thought; while if they exist in
 5     II,  10|              which is more generally thought to belong does not belong,
 6     II,  10|           one that is less generally thought to belong; or, if the one
 7     II,  10|           one that is less generally thought to belong does belong, so
 8     II,  10|            one which is more usually thought to belong to the one subject
 9     II,  10|            one which is less usually thought to belong to the one subject
10    III,  2 |     repudiate the one in order to be thought to possess the other, then
11    III,  2 |        desirable which we wish to be thought to possess; thus (e.g.)
12     IV,  1 |         fails, or might be generally thought to fail, to apply to some
13     IV,  2 |            the differentia generally thought to partake of the genus:
14     IV,  2 |             walking is not generally thought to be carriage: for "carriage"
15     IV,  6 |             the same soul is usually thought to be a principle alike
16     IV,  6 |          generally, or as generally, thought to be the genus be not so,
17     IV,  6 |             of a slight" are usually thought to be predicates of "anger
18     IV,  6 |          generally, or as generally, thought to be found in the genus
19     IV,  6 |              which is less generally thought to be so be a species, so
20     IV,  6 |              which is more generally thought to be so.~Moreover, to establish
21      V,  2 |             further, such people are thought to babble. Repetition of
22     VI,  5 |            potentiality is generally thought to be relative to the best.~
23     VI,  9 |              also would be generally thought to be incurred in the case
24     VI,  9 |          term. For what is generally thought to be in error is not that
25     VI,  10|           answerer will be generally thought not to have defined it correctly,
26   VIII,  5 |             then he will probably be thought to have argued sufficiently
27   VIII,  8 |              more likely is he to be thought ill-tempered-although even
28   VIII,  13|             for then he is generally thought to be begging, along with