Book, Paragraph

 1      I,  4 |          of man, is it not?" the result is a proposition: but if
 2      I,  4 |           his genus or no?"] the result is a problem. Similarly
 3      I,  15|          productive of a certain result and not because of any intrinsic
 4     II,  2 |         terms. Then, if no clear result be reached so far in these
 5     II,  7 |        exist in us. For then the result will be that they are both
 6     IV,  1 |         of "unity": for then the result will be that the genus partakes
 7     IV,  2 |          essence: for if so, the result will be that the genus and
 8     IV,  2 |           to be "a god". For the result will be that the species
 9     IV,  5 |      that "anger" is "pain", the result will be that genus and species
10     IV,  5 |  anything blameworthy. Else, the result will be that what is blameworthy
11     IV,  6 |          a species of Being. The result, therefore, is that of all
12     IV,  6 |         the worse genus: for the result will be that the remaining
13     IV,  6 |       well: for then, again, the result will be that it is predicated
14     VI,  6 |         be predicated of it, the result will be that the differentia
15     VI,  6 |   non-subaltern genera. Else the result will be that the same species
16     VI,  6 |        indeed, in this case this result does not follow, owing to
17     VI,  9 |  rendered in a like manner), the result again is that he uses the
18    VII,  3 |          possible to establish a result by comparing two and two
19   VIII,  1 |           but why is that?" This result will be secured best of
20   VIII,  1 |         the conclusion that will result from them is more obvious
21   VIII,  1 |         clear from this what the result will be, and if the one
22   VIII,  1 |         the conclusion that will result actually stares them in
23   VIII,  5 | conclusion; for in that case the result will be that the arguments
24   VIII,  11|        only to effect properly a result that depends on both alike.
25   VIII,  11|   convincing: for it is a direct result of the nature of things
26   VIII,  12|         dialectical, whether the result reached be true or false: (
27   VIII,  12|         conclusion is always the result of false premisses, a true
28   VIII,  14|          bad argument is sure to result. For you see how in practising