Book, Paragraph

 1      I,  11| Heraclitus that all things are in motion; or that Being is one, as
 2     II,  2 |    coloured or that walking is in motion. For a predicate drawn from
 3     II,  4 |          e.g. that the soul is in motion), look and see whether it
 4     II,  4 |        with any of the species of motion; whether (e.g.) it can grow
 5     II,  4 |          all the other species of motion. For if it be not moved
 6     II,  4 |        with one of the species of motion, clearly it does move; while
 7     II,  4 |        with any of the species of motion, clearly it does not move.~
 8     II,  7 |          be that they are both in motion and at rest, and moreover
 9     IV,  1 |           of "moving object": its motion is an accident of it, as
10     IV,  1 |      genus alone. If, therefore, "Motion" be stated as the genus
11     IV,  1 |        rest of the given modes of motion: for clearly you may then
12     IV,  1 |         could not be a species of Motion, nor yet be one of the individual
13     IV,  1 |         comprised under the term "motion". For individuals as well
14     IV,  2 |          to show that walking is "motion" in order to show that it
15     IV,  2 |          there are other forms of motion as well; but one must show
16     IV,  2 |          of any of the species of motion produced by the same division
17     IV,  2 |          or of the other kinds of motion, clearly it would partake
18     IV,  5 |          knowledge is a knower or motion a moving thing.~Sometimes,
19     IV,  5 |   defining (e.g.) wind as "air in motion". Rather, wind is "a movement
20     IV,  5 |       persists both when it is in motion and when it is still. Hence
21     IV,  5 |           when the air was not in motion, seeing that the same air
22     IV,  5 |        point that wind is "air in motion", yet we should accept a
23     IV,  6 |          the "soul" as a "form of motion" or "a form of moving thing".
24     IV,  6 |    principle alike of rest and of motion, so that, if rest is the
25     VI,  4 |         what is indefinite and in motion: for what is still and definite
26     VI,  4 |         what is indefinite and in motion.~Of the failure to use terms
27     VI,  10|           being acted upon, or of motion. In dealing with these people
28   VIII,  9 |         say that everything is in motion or that nothing is; and