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| Alphabetical [« »] paradoxes 1 parallel 6 parents 3 part 27 partake 29 partaken 9 partakes 17 | Frequency [« »] 27 negative 27 opinions 27 own 27 part 26 best 26 bring 26 colour | Aristotle Topics IntraText - Concordances part |
Book, Paragraph
1 I, 4 | is peculiar to anything part signifies its essence, while 2 I, 4 | signifies its essence, while part does not, let us divide 3 I, 4 | aforesaid parts, and call that part which indicates the essence 4 II, 1 | belong or not belong in part; they must either belong 5 II, 1 | or justice) belonging in part, so that it is not enough 6 II, 1 | that he is white or just in part only. Conversion, then, 7 IV, 5 | place the whole inside the part without detection, defining ( 8 IV, 5 | animate body"; whereas the part is not predicated in any 9 IV, 5 | animal, seeing that it is a part.~See also if he has put 10 V, 4 | partakes is a constituent part of its essence: and an attribute 11 V, 5 | whole be not true of the part, or if that of the part 12 V, 5 | part, or if that of the part be not predicated of the 13 V, 5 | what is predicated of the part: and then in neither case 14 V, 5 | kind as is not true of the part (for a particular sea is 15 V, 5 | take one referring to the part: the man who has stated 16 V, 8 | the primary possessor of a part that desires as of a part 17 V, 8 | part that desires as of a part that reasons, and it is 18 V, 8 | the primary possessor of a part that desires, and so it 19 V, 8 | the primary possessor of a part that reasons.~Thirdly (c) 20 VI, 3 | peculiar. Whereas if any part of the expression do not 21 VI, 12| wrong either wholly or in part; e.g. suppose some one to 22 VI, 14| one should attack some part of it, if one knows that 23 VI, 14| of it, if one knows that part and sees it to be incorrectly 24 VI, 14| incorrectly rendered: for if the part be demolished, so too is 25 VI, 14| it in order to make some part of it clear and get a handle 26 VIII, 2 | to do is to withdraw the part objected to, and assert 27 VIII, 2 | possible by withdrawing a part to leave the rest true.