Book, Paragraph

 1      I,  15|      drinking has a contrary in the pain of thirst, whereas the pleasure
 2     II,  2 |     jealousy". For if "jealousy" is pain at the apparent success
 3    III,  2 |             likewise when free from pain than when attended with
 4    III,  2 |             than when attended with pain.~Also, everything is more
 5    III,  2 |      consequence; e.g. freedom from pain in old age more than in
 6    III,  6 |     pleasure be good, then also all pain is evil, and the claim that
 7    III,  6 |             be good, then also some pain is evil. Moreover, if some
 8     IV,  5 |         feature as the genus, e.g. "pain" as the genus of "anger"
 9     IV,  5 |            when the angry man feels pain, the pain bas appeared in
10     IV,  5 |           angry man feels pain, the pain bas appeared in him earlier
11     IV,  5 |             is not the cause of his pain, but his pain of his anger,
12     IV,  5 |          cause of his pain, but his pain of his anger, so that anger
13     IV,  5 |           anger emphatically is not pain. By the same reasoning,
14     IV,  5 |          fear", or that "anger" is "pain", the result will be that
15     IV,  5 |             spirited" faculty, and "pain" is found in the faculty
16     IV,  6 |           them is genus; e.g. both "pain" and the "conception of
17     IV,  6 |            the angry man is both in pain and also conceives that
18     VI,  6 |      contrary reasonings", or that "pain" is a "violent disruption
19     VI,  6 |            opposite reasonings, nor pain of parts naturally conjoined:
20     VI,  6 |         inanimate things will be in pain, since pain will be present
21     VI,  6 |       things will be in pain, since pain will be present in them.
22     VI,  6 |          naturally conjoined is not pain, but only a cause of pain:
23     VI,  6 |           pain, but only a cause of pain: nor again is a failure
24     VI,  13|             definition of anger as "pain with a consciousness of
25     VI,  13| consciousness of this sort that the pain occurs; but to occur "because
26   VIII,  1 |      vengeance enough to cause them pain and make them sorry; but