Book, Paragraph

 1      I,  4 |        which arguments start are equal in number, and are identical,
 2      I,  4 |    problems and propositions are equal in number: for out of every
 3     II,  3 |          triangle has its angles equal to two right angles.~If,
 4     II,  3 |          triangle has its angles equal to two right angles, and
 5     II,  3 |      know that it has its angles equal to two right angles. If,
 6     IV,  1 |    species and its genus have an equal denotation; suppose, for
 7     IV,  1 |        since their denotation is equal. Likewise, also, if the "
 8     IV,  2 |          that the species has an equal or wider denotation: and
 9     IV,  2 |    always the differentia has an equal or a wider denotation than
10     IV,  4 |        be used in relation to an equal number of things: for the
11     IV,  4 |       uses of both are alike and equal in number, as is the case
12     IV,  4 |       are used happens not to be equal, for while "double" is double
13     IV,  4 |       not used in relation to an equal number of things with the
14     IV,  4 |       are used in relation to an equal number of things.~See, also,
15     IV,  5 | conviction" will be used with an equal denotation, so that not
16     IV,  6 |          the differentia will be equal to, or wider than, that
17     IV,  6 |          the differentia will be equal to its denotation, while
18     VI,  5 |          or "distributes what is equal": for by defining it so
19     VI,  7 |    ability to distribute what is equal". This would not be right,
20     VI,  7 |       able to distribute what is equal: so that justice could not
21     VI,  7 |    ability to distribute what is equal: for then also the most
22     VI,  7 |    ability to distribute what is equal.~Moreover, see if the thing
23     VI,  9 |      which exceeds another by an equal amount to that other", "
24     VI,  9 |         is exceeded by an amount equal to itself". In the same
25     VI,  9 |    describes things that are not equal’), it is therefore clear
26   VIII,  13|     people assume contraries are equal in number to those in which