Book, Paragraph

 1     II,  4 |           exact" in describing a conception, and "being fussy" for "
 2     II,  8 |        knowledge is an object of conception; and if sight be a sensation,
 3    III,  6 |           Also, if the object of conception is in some cases an object
 4     IV,  4 |    regards both "knowledge" and "conception": for these take a genitive,
 5     IV,  4 |     knowledge" and an "object of conception" are both alike used with
 6     IV,  5 |     state that is retentive of a conception", for memory is never a
 7     IV,  5 |        the genus of "anger" and "conception" as that of conviction".
 8     IV,  5 | reasoning, neither is conviction conception: for it is possible to have
 9     IV,  5 |        possible to have the same conception even without being convinced
10     IV,  5 |       conviction be a species of conception: for it is impossible for
11     IV,  5 |        says that a man who has a conception must of necessity be also
12     IV,  5 |      also convinced of it, then "conception" and "conviction" will be
13     IV,  5 |      conviction as "vehemence of conception". For neither "excess" nor "
14     IV,  5 |     conviction to be a "vehement conception", so that "wonderment" and "
15     IV,  5 |        so that "wonderment" and "conception" are the genus, while "excess"
16     IV,  5 |  conviction will be found in the conception, if it be "vehemence of
17     IV,  5 |           if it be "vehemence of conception", so that the conception
18     IV,  5 |         conception", so that the conception will be convinced. Moreover,
19     IV,  6 |        e.g. both "pain" and the "conception of a slight" are usually
20      V,  2 |   property of knowledge to be a "conception incontrovertible by argument,
21      V,  3 |          be "the most convincing conception" has avoided employing anything
22     VI,  8 |          as an "incontrovertible conception" or "wishing" as "painless
23     VI,  8 |          said that knowledge is "conception of a knowable" and that
24     VI,  11|       knowledge" as "speculative conception": for conception is not
25     VI,  11|     speculative conception": for conception is not the same as knowledge-as