Book, Paragraph

 1      I,  15|    merely say that justice and courage are called "good" in one
 2      I,  16|       does justice differ from courage, and wisdom from temperance?"-
 3     II,  8 |      in a case such as that of courage and cowardice: for upon
 4     II,  9 |       man" are co-ordinates of courage. Likewise also things that
 5     II,  9 | justice, and "courageously" to courage; and then "co-ordinate"
 6    III,  2 |     combination of justice and courage. Also, the same things are
 7    III,  2 |       them to be prudent. With courage, the converse is the case,
 8    III,  2 |    that the active exercise of courage is more imperatively required.
 9    III,  2 |     and temperance rather than courage: for they are always useful,
10    III,  2 |       are always useful, while courage is only useful at times.
11    III,  2 |        the case of justice and courage; if everybody were just,
12    III,  2 |      there would be no use for courage, whereas all might be courageous,
13    III,  2 |       of justice compared with courage. Also, A is more desirable
14    III,  3 |  something more desirable than courage; and if justice be more
15    III,  3 | justice be more desirable than courage, then also "justly" means
16     IV,  5 |        control of anger", and "courage" and "justice" as "control
17     VI,  13|     defined as "temperance and courage." For if of two persons
18     VI,  13|     defined as "the product of courage and false opinion": here
19     VI,  13| opinion": here the goodness of courage exceeds the evil of false
20     VI,  13|      them (as e.g. justice and courage are found in the soul),
21     VI,  13|    relation. Thus e.g. suppose courage to have been defined as "
22     VI,  13|      relate to the function of courage, e.g. meeting the perils
23    VII,  1 |      if justice be the same as courage, then too the just man is