Book, Paragraph

 1      I,  10|      ought to do good to one’s friends, it will also be a general
 2      I,  10|      ought to do harm to one’s friends is contrary to the general
 3      I,  10|      ought to do good to one’s friends, one ought not to do good
 4      I,  10|      ought to do good to one’s friends, one ought also to do evil
 5      I,  10|      as if doing good to one’s friends were a contrary to doing
 6     II,  7 |      modes: e.g. to do good to friends and to do evil to enemies,
 7     II,  7 |       per contra to do evil to friends and to do good to enemies.
 8     II,  7 |      modes, e.g. to do good to friends and to do evil to friends,
 9     II,  7 |      friends and to do evil to friends, or to do good to enemies
10     II,  7 |      modes; e.g. to do good to friends and to do good to enemies,
11     II,  7 |      enemies, or to do evil to friends and evil to enemies.~The
12     II,  7 |       for the doing of good to friends is not contrary to the doing
13     II,  7 |        is the doing of evil to friends contrary to the doing of
14     II,  7 | contrariety. For to do good to friends is contrary to the doing
15     II,  7 |        to the doing of evil to friends: for it proceeds from the
16     II,  7 |       For the doing of good to friends has as its contrary both
17     II,  7 |       and the doing of evil to friends. Likewise, if we examine
18    III,  1 |  accidens; e.g. justice in our friends than justice in our enemies:
19    III,  1 |       we desire justice in our friends for itself, even though
20    III,  2 |     Moreover, things which our friends can share are more desirable
21    III,  2 |   rather really do good to our friends than seem to do so, whereas
22    III,  3 |       by another’s doing, e.g. friends than money. Moreover, judge