Book, Paragraph

 1      I,  10|        for all these seem to be alike and akin. Likewise, also,
 2      I,  17|   attribute, in so far they are alike.~
 3      I,  18|   individuals in cases that are alike that we claim to bring the
 4     II,  4 |     available for both purposes alike, both for establishing and
 5     II,  10|      also whether the cases are alike as regards a single thing
 6    III,  3 |         desire and object to it alike is less desirable than the
 7    III,  6 |       for public opinion grants alike the claim that if all pleasure
 8    III,  6 |   belongs also in all instances alike.~If the problem be indefinite,
 9     IV,  4 |         of conception" are both alike used with a dative. If,
10     IV,  4 |         after conversion be not alike, clearly the one term is
11     IV,  4 |       that the uses of both are alike and equal in number, as
12     IV,  6 |       thought to be a principle alike of rest and of motion, so
13     VI,  3 | for-the-pleasant", so that both alike will be "for the pleasant".
14     VI,  6 |    question and find everything alike to be in keeping with either
15     VI,  7 |      the one expression applies alike to both the objects before
16     VI,  7 |    other does not apply to both alike, but more particularly to
17     VI,  14|         other, seeing that both alike are naturally liable to
18   VIII,  1 |    concerned the problem is one alike for the philosopher and
19   VIII,  2 | likeness of things that are not alike, and the other disputing
20   VIII,  11|     result that depends on both alike. Accordingly it sometimes
21   VIII,  11|     then, if the pro and con be alike in the case of the premisses,
22   VIII,  11|         premisses, they will be alike for the conclusion also: