Book, Paragraph

 1      I,  9 |     is set before him and he says that what is set there is "
 2      I,  9 |     is set before him and he says that what is set there is "
 3      I,  9 |     be set before him and he says that what is set there is
 4      I,  11|    Being is one, as Melissus says: for to take notice when
 5     II,  2 |  genera. A man therefore who says that white is "coloured"
 6     II,  6 |  star is good, as Xenocrates says "well-starred is he who
 7     II,  6 |    Pleasure. If then any one says that joyfulness is an accidental
 8     IV,  5 |      the other hand, any one says that a man who has a conception
 9     IV,  5 |       If, therefore, any one says that "shame" is "fear",
10     IV,  6 | differentia: for any one who says that "man" is an "animal"
11     IV,  6 |      differentia: for he who says "walking" describes an animal
12     IV,  6 |      quality, whereas he who says "animal" describes an animal
13     IV,  6 |      quality, whereas he who says "animal" does not describe
14     VI,  2 |     sense. So then, if a man says that the law is literally
15     VI,  3 |     of a subject; e.g. if he says, like Xenocrates, that wisdom
16     VI,  3 |  contemplates" over again he says the same thing twice over.
17     VI,  3 |    what is noble, so that he says the same thing more than
18     VI,  11|    as well: e.g. whenever he says that an odd number is a "
19   VIII,  5 |    same thing, as Heraclitus says," refuse to admit the impossibility
20   VIII,  7 |       then supposing what it says to be universally true or