Book, Paragraph

 1     II,  4|             is also a bad and a good disposition: for "disposition" is the
 2     II,  4|             a good disposition: for "disposition" is the genus of knowledge.
 3     II,  7|     desirable and belong to the same disposition. Nor is the doing of evil
 4     II,  7| objectionable and belong to the same disposition: and one objectionable thing
 5     II,  7|           proceeds from the contrary disposition, and the one is desirable,
 6     II,  7|              belongs to a reasonable disposition and the other to a bad.
 7     IV,  2|             of them is a state and a disposition. You should look, therefore,
 8     IV,  4|               for if a capacity be a disposition, then also to be capable
 9     IV,  4|             is called a "state" and "disposition" not of an "object" but
10     IV,  4|         itself and its genera, e.g. "disposition" and "state", are said to
11     IV,  4|           any time to be used (e.g. "disposition" and "state" and "balance";
12     VI,  6|         stated to be an affection or disposition, or whatever it may be,
13     VI,  6|            made a mistake. For every disposition and every affection is formed
14     VI,  6|          which it is an affection or disposition, as knowledge, too, is formed
15     VI,  6|          formed in the soul, being a disposition of soul. Sometimes, however,