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| Alphabetical [« »] dull 4 dust 1 e 3 e.g. 403 each 104 eager 1 earlier 2 | Frequency [« »] 437 has 417 he 417 which 403 e.g. 391 other 386 what 381 will | Aristotle Topics IntraText - Concordances e.g. |
Book, Paragraph
1 I, 5 | belong to something else, e.g. "sleep" in the case of man, 2 I, 5 | property in certain relations; e.g. it is a property of man 3 I, 5 | the self-same thing, as (e.g.) the "sitting posture" may 4 I, 7 | name but only one thing, e.g. "doublet" and "cloak"; specifically, 5 I, 10| to the contrary subject: e.g. if one ought to do good 6 I, 10| a study of these things, e.g. on a question of medicine 7 I, 11| to choice or avoidance, e.g. whether pleasure is to be 8 I, 11| with a view to knowledge, e.g. whether the universe is 9 I, 11| difficult to give our reasons, e.g. the question whether the 10 I, 11| with the general opinion; e.g. the view that contradiction 11 I, 11| to men’s usual opinions, e.g. the view maintained by the 12 I, 12| individuals to universals, e.g. the argument that supposing 13 I, 13| corresponding to each of them, e.g. (1) "The desirable may mean 14 I, 14| those that are like these, e.g. "The perception of contraries 15 I, 14| under separate headings, e.g. "On Good", or "On Life"- 16 I, 14| of individual thinkers, e.g. "Empedocles said that the 17 I, 14| the following are ethical, e.g. "Ought one rather to obey 18 I, 14| such as this are logical, e.g. "Is the knowledge of opposites 19 I, 14| are on natural philosophy, e.g. "Is the universe eternal 20 I, 14| should be made into many. E.g. "The knowledge of opposites 21 I, 14| as division is possible, e.g. the knowledge of "good and 22 I, 15| render their definitions; e.g. we must not merely say that 23 I, 15| displayed even in the names; e.g. the contrary of "sharp" 24 I, 15| meanings is at once obvious: e.g. in the case of "clear" and " 25 I, 15| another has absolutely none; e.g. the pleasure of drinking 26 I, 15| one but not the same one, e.g. "clear" and "obscure" in 27 I, 15| in more than one meaning; e.g. "to fail to see" a phrase 28 I, 15| sense of "to fail to see"; e.g. the opposite of "not to 29 I, 15| will the remaining term: e.g. if "to have sense" be used 30 I, 15| the meanings of "justly"; e.g. if the word "justly" be 31 I, 15| with more than one meaning: e.g. if "healthy" describes both 32 I, 15| clearly the term is ambiguous: e.g. "good" in the case of food 33 I, 15| be of a certain quality, e.g. temperate or courageous 34 I, 15| happens at a certain time, as (e.g.) the good that happens at 35 I, 15| is of certain quantity, e.g. as applied to the proper 36 I, 15| without being subaltern, as (e.g.) "donkey", which denotes 37 I, 15| definitions to be different. Thus (e.g.) "animal" is the genus of " 38 I, 15| the term in combination, e.g. of a "clear (lit. white) 39 I, 15| case of ambiguous terms, e.g. in the cases just mentioned. 40 I, 15| should be examined. If (e.g.) any one describes what 41 I, 15| commensurably" in each case, e.g. if in the latter case it 42 I, 15| manner", as is the case (e.g.) with a "clear" (lit. white) 43 I, 15| also are different in kind, e.g. those of "animal" and "knowledge" ( 44 I, 15| without being subaltern, as e.g. "sharp" is of a "note" and 45 I, 15| different differentiae, e.g. "colour" in bodies and " 46 I, 15| another a differentia, as (e.g.) clear’ (lit. white) as 47 I, 16| within the same genera, e.g. "Wherein does justice differ 48 I, 16| very much too far apart, e.g. "Wherein does sensation 49 I, 17| formulae being ‘A:B = C:D" (e.g. as knowledge stands to the 50 I, 17| is in B, so is C in D" (e.g. as sight is in the eye, 51 I, 17| attribute belongs to them all, e.g. to a man and a horse and 52 I, 18| purposes of definition, e.g. the sameness of a calm at 53 II, 1 | bound to be convertible; e.g. if "to be an animal that 54 II, 1 | to prevent an attribute (e.g. whiteness or justice) belonging 55 II, 1 | names of other objects (e.g. calling a planetree a "man") 56 II, 2 | to the genera of things, e.g. if one were to say that 57 II, 2 | in so many words, saying (e.g.) that "Justice happens ( 58 II, 2 | the genus as an accident; e.g. suppose that one were to 59 II, 2 | besides white are coloured, e.g. a log, a stone, a man, and 60 II, 2 | are not further divisible: e.g. if a man has said that the 61 II, 2 | further divisible, and see (e.g.) whether it be so of just 62 II, 2 | in the definitions. Thus (e.g.) to see if it is possible 63 II, 2 | statement is true or false; e.g. if he is "jealous" who grieves 64 II, 2 | for overthrowing a view: e.g. you should say that we ought 65 II, 2 | here go with the multitude: e.g. it is right to call "healthy" 66 II, 3 | attribute belongs universally; e.g. to argue that if the soul 67 II, 3 | all cases in common, as (e.g.) the geometrician can argue 68 II, 3 | demolish or to establish it: e.g. supposing "the right" to 69 II, 3 | the subject in question; e.g. by showing that it is honourable 70 II, 3 | but in some other way: e.g. "The science of many things 71 II, 3 | the means to that end, as (e.g.) medicine is the science 72 II, 3 | accidental attribute, as (e.g.) the essential fact that 73 II, 3 | meanings as are required: e.g. if we want to establish 74 II, 3 | same commonplace rules; e.g. that a particular science 75 II, 3 | desire of it as an end (e.g. the desire of health) or 76 II, 3 | or as a means to an end (e.g. the desire of being doctored), 77 II, 4 | into one more familiar, e.g. to substitute "clear" for " 78 II, 4 | thing, look at its genus; e.g. if we want to show that 79 II, 4 | belong to the genus as well; e.g. if there is a bad and a 80 II, 4 | from one of its species (e.g. if to anything the term " 81 II, 4 | derived from one of them, e.g. as a "grammarian" or a " 82 II, 4 | derived from the genus (e.g. that the soul is in motion), 83 II, 4 | species of motion; whether (e.g.) it can grow or be destroyed 84 II, 4 | any discrepancy anywhere: e.g. suppose a man to have stated 85 II, 4 | things present and future (e.g. that there will be an eclipse), 86 II, 5 | necessary consequences: e.g. the man who said "X is a 87 II, 6 | only of two predicates, as (e.g.) a man must have either 88 II, 6 | its established meaning: e.g. the expression "strong at 89 II, 6 | comparatively rare attribute: e.g. if men are usually bad, 90 II, 6 | it happens necessarily: e.g. if he has stated without 91 II, 7 | and this gives two modes: e.g. to do good to friends and 92 II, 7 | this too gives two modes, e.g. to do good to friends and 93 II, 7 | this also gives two modes; e.g. to do good to friends and 94 II, 7 | necessarily belong to the thing: e.g. if he has said that the " 95 II, 7 | admits of contraries. Thus (e.g.) if he has asserted that 96 II, 8 | induction-such arguments (e.g.) as that man be an animal, 97 II, 8 | this sort should be made, (e.g.) that "If the honourable 98 II, 8 | always bound to be direct: e.g. as sensation follows sight, 99 II, 8 | these as well is direct; e.g. if 3/1 is a multiple, then 100 II, 8 | for the contrary purpose, e.g. to show that the object 101 II, 9 | produce and to preserve, as e.g. "healthy habits" are co-ordinates 102 II, 9 | well are co-ordinates, as (e.g.) "justly" in relation to 103 II, 9 | the same kindred series, e.g. "justice", "just", of a 104 II, 9 | come to be shown to be so: e.g. if "justice" be something 105 II, 9 | the contrary predicate: e.g. argue that good is not necessarily 106 II, 10| if they are in like case; e.g. if one branch of knowledge 107 II, 10| greater degree of the subject: e.g. if pleasure be good, see 108 II, 11| people may be good by nature, e.g. they may be generous or 109 II, 11| follow see and such a diet, e.g. in infected areas, though 110 II, 11| sacrifice one’s father, e.g. among the Triballi, whereas, 111 II, 11| thing to take medicines, e.g. when one is ill, but it 112 II, 11| honourable or the contrary. Thus (e.g.) you will deny that to sacrifice 113 III, 1 | all of them would choose; e.g. in medicine or in carpentry 114 III, 1 | all things would choose, e.g. the good: for everything 115 III, 1 | come within the genus "x"-e.g. justice than a just man; 116 III, 1 | called by the generic name; e.g. a "white man" is not "a 117 III, 1 | desired for something else; e.g. health is more desirable 118 III, 1 | desirable per accidens; e.g. justice in our friends than 119 III, 1 | what is so per accidens, e.g. virtue than luck (for the 120 III, 1 | what is so per accidens, e.g. vice and chance: for the 121 III, 1 | for a particular person, e.g. recovery of health than 122 III, 1 | that is not so by nature, e.g. justice than the just man; 123 III, 1 | more honourable subject, e.g. to a god rather than to 124 III, 1 | the property of the worse; e.g. the property of God than 125 III, 1 | or more honourable: thus (e.g.) health is better than strength 126 III, 1 | means to anything else, e.g. that which contributes to 127 III, 1 | its own productive means: e.g. supposing the excess of 128 III, 1 | desirable than what is less so, e.g. friendship than wealth, 129 III, 2 | and later consequences: e.g. if a man learns, it follows 130 III, 2 | desirable than the one; e.g. recovery of health and health, 131 III, 2 | greater number of good things, e.g. the combination of happiness 132 III, 2 | of greater consequence; e.g. freedom from pain in old 133 III, 2 | season or at most seasons, e.g. justice and temperance rather 134 III, 2 | something better than itself, as e.g. some say that Ajax was a 135 III, 2 | strongly resembles the worse, e.g. supposing the resemblance 136 III, 2 | best of the members of B; e.g. if Man be better than Horse, 137 III, 2 | B without qualification; e.g. if the best man be better 138 III, 2 | to the man in the street, e.g. just dealing and the doing 139 III, 2 | from another as well, as (e.g.) is the case of justice 140 III, 2 | not B without A: power (e.g.) is not desirable without 141 III, 2 | thought to possess; thus (e.g.) we repudiate the love of 142 III, 3 | more important object-if (e.g.), the one makes good the 143 III, 3 | they go with each other: e.g. if "justly" means something 144 III, 3 | desirable than the other, as (e.g.) friendship than money: 145 III, 3 | get by another’s doing, e.g. friends than money. Moreover, 146 III, 3 | but not the other, as (e.g.) if you took a saw and a 147 III, 3 | former is more desirable, as (e.g.) health than beauty. A thing 148 III, 3 | with a view to what ends, e.g. expediency or honour or 149 III, 3 | serves the better purpose, e.g. that which serves to promote 150 III, 3 | way of what is desirable, e.g. disease more than ugliness: 151 III, 4 | one of them, is desirable, e.g. whenever we call the one 152 III, 5 | alteration of the expression, e.g. that what by nature exhibits 153 III, 5 | admixture with their contraries; e.g. that is whiter which is 154 III, 5 | to the given character; e.g. if the definition of "white" 155 III, 6 | some cases an evil thing; e.g. if for a man to forget his 156 III, 6 | in question exhibit it; e.g. if some form of knowledge 157 III, 6 | the character in question; e.g. if it be maintained that 158 III, 6 | in a like degree in all, e.g. that if the soul of man 159 III, 6 | statement in only one way; e.g. if a man has asserted that 160 III, 6 | demolish it in two ways; e.g. if it be maintained that 161 III, 6 | made still more definite, e.g. that prudence alone of the 162 III, 6 | that some other virtue (e.g. justice) is so, or that 163 III, 6 | of them belongs, showing e.g. that time is not moved, 164 IV, 1 | the case of an accident: e.g. if "good" be laid down to 165 IV, 1 | the genus mentioned, as (e.g.) is also the case in the 166 IV, 1 | other is a quality, as (e.g.) "slow" and "swan" are each 167 IV, 1 | genus should be a quality; e.g. if white be a quality, so 168 IV, 1 | partake of the species, e.g. if any one were to render 169 IV, 1 | while the genus is not so, e.g. supposing "being" or "object 170 IV, 1 | genus and the species, as (e.g.) an individual man partakes 171 IV, 1 | denotation than the genus, as (e.g.) "object of opinion" has, 172 IV, 1 | it fails to apply to any; e.g. if any one who assumes " 173 IV, 2 | nor yet falls under it, e.g. suppose any one were to 174 IV, 2 | the category of essence: e.g. if any one has rendered " 175 IV, 2 | differentia as the genus, e.g. "immortal" as the genus 176 IV, 2 | differentia inside the genus, e.g. by taking "odd" as a number’. 177 IV, 2 | genus inside the species, e.g. by taking "contact" to be 178 IV, 2 | the species, by taking (e.g.) "immortal" to be "a god". 179 IV, 2 | differentia, by making "colour" (e.g.) to be a thing that "pierces", 180 IV, 2 | statement of this kind as well, e.g. that "mixture" is the differentia 181 IV, 2 | genus be predicated of it; e.g. of "soul" neither "odd" 182 IV, 2 | from the alleged species, e.g. for "movement" to be absent 183 IV, 3 | the genus to have. Thus (e.g.) if the soul has a share 184 IV, 3 | expression, describing (e.g. "temperance" as a "harmony": 185 IV, 3 | but be itself a genus, e.g. "good": for if this be not 186 IV, 3 | intermediates as well, as (e.g.) in the case of white and 187 IV, 3 | being a species of disease, e.g. fever and ophthalmia and 188 IV, 3 | at the same time to all; e.g. if justice be a particular 189 IV, 4 | relation to one another. Thus (e.g.) the relation of the pleasant 190 IV, 4 | generation and destruction; if (e.g.) to build be to be active, 191 IV, 4 | the same ultimate genus: e.g. if the ultimate genus containing 192 IV, 4 | in the genus in question: e.g. if "blindness" be a form 193 IV, 4 | in the case of Accident: e.g. if the pleasant be a kind 194 IV, 4 | by the name of its genus: e.g. if the term "double" be 195 IV, 4 | the inflexions they take, e.g. datives and genitives and 196 IV, 4 | itself and its genera, e.g. "disposition" and "state", 197 IV, 4 | the genus as its genus, e.g. whether, if "multiple" be 198 IV, 4 | at any time to be used (e.g. "disposition" and "state" 199 IV, 4 | though they still may be (e.g. if the term "object of knowledge" 200 IV, 4 | any time to be used (as e.g. that the contrary should 201 IV, 4 | that is not of that kind, e.g. suppose he has said that " 202 IV, 5 | inside the genus "state", e.g. by defining "sensation" 203 IV, 5 | capacity" that attends it, e.g. by defining "good temper" 204 IV, 5 | attendant feature as the genus, e.g. "pain" as the genus of " 205 IV, 5 | contains the genus as well: e.g. what contains "white" contains " 206 IV, 5 | only in a certain respect; e.g. if "animal" has been described 207 IV, 5 | without detection, defining (e.g.) "animal" as an "animate 208 IV, 5 | capacity" or "capable", e.g. by defining a "sophist" 209 IV, 5 | place in a single genus, e.g. the "cheat" and the "slanderer": 210 IV, 5 | differentia as genus, defining (e.g.) astonishment as "excess 211 IV, 5 | affected, as its genus, e.g. those who say that immortality 212 IV, 5 | affection, by defining (e.g.) wind as "air in motion". 213 IV, 5 | predicate. For in some cases, e.g. "mud" or "snow", it is not 214 IV, 6 | different from one another, e.g. white objects: for these 215 IV, 6 | comparatively large: thus (e.g.) "Being" and "Unity" are 216 IV, 6 | like manner to both, as (e.g.) if he has defined the " 217 IV, 6 | that is called after it: e.g. if virtue admits of a greater 218 IV, 6 | which of them is genus; e.g. both "pain" and the "conception 219 IV, 6 | with another is of use: e.g. supposing A and B to have 220 IV, 6 | is what has more claim: e.g. if "capacity" have more 221 IV, 6 | existence of something; e.g. if you wish to prove that " 222 IV, 6 | follow A universally-as e.g. "rest" always follows a " 223 V, 1 | relative and temporary: e.g. it is an "essential property" 224 V, 2 | conceive it more adequately, e.g. any one who has stated that 225 V, 2 | property becomes obscure. Thus (e.g.) a man who has stated that 226 V, 2 | without qualification. Thus (e.g.) a man who has said that 227 V, 2 | correctly stated. Thus (e.g.) seeing that to "being natural 228 V, 2 | stated in this respect. Thus (e.g.) seeing that "body" does 229 V, 2 | are bound to follow. Thus (e.g.) seeing that "the knowledge 230 V, 2 | stated in this respect. Thus (e.g.) seeing that "man" is used 231 V, 2 | correctly rendered. Thus (e.g.) seeing that he who has 232 V, 2 | correctly rendered. Thus (e.g.) a man who has stated that 233 V, 2 | correctly stated. Thus (e.g.) inasmuch as he who has 234 V, 2 | made to no purpose. Thus (e.g.) a man who has said that 235 V, 2 | correctly stated. Thus (e.g.) a man who has said that 236 V, 3 | use of these terms. Thus (e.g.) any one who has said that 237 V, 3 | correctly stated. Thus (e.g.) a man who has stated that 238 V, 3 | more intelligible. Thus (e.g.) any one who has said that 239 V, 3 | correctly rendered. Thus (e.g.) a man who has stated that 240 V, 3 | will not be clear. Thus (e.g.) a man who has stated that 241 V, 3 | correctly stated. Thus (e.g.) a man who has stated that 242 V, 3 | adverse criticism. Thus (e.g.) a man who has stated it 243 V, 3 | correctly stated. Thus (e.g.) a man who has said that 244 V, 3 | necessarily follow. Thus (e.g.) any one who has stated 245 V, 3 | correctly stated. Thus (e.g.) a man who has stated that 246 V, 3 | show its essence. Thus (e.g.) a man who has said that 247 V, 3 | correctly rendered. Thus (e.g.) he who has stated that 248 V, 3 | correctly rendered. Thus (e.g.) a man who has said that 249 V, 3 | correctly rendered. Thus (e.g.) he who has stated that 250 V, 4 | rendered the property, and see (e.g.) if it fails to belong to 251 V, 4 | not be a property. Thus (e.g.) inasmuch as the description " 252 V, 4 | will be a property. Thus (e.g.) the predicate "living creature" 253 V, 4 | not be a property. Thus (e.g.) inasmuch as he who has 254 V, 4 | to be the property. Thus (e.g.) he who has said that it 255 V, 4 | applying to some one species. E.g. inasmuch as he who has said 256 V, 4 | will be a property. Thus (e.g.) he who has stated that 257 V, 4 | never, or not always. Thus (e.g.) inasmuch as it is possible 258 V, 4 | will be a property. Thus (e.g.) the attribute "an animal 259 V, 4 | will be a property. Thus (e.g.) inasmuch as it is called 260 V, 4 | subject in question. Thus (e.g.) inasmuch as a man and a 261 V, 4 | will be a property. Thus (e.g.) since it is a property 262 V, 4 | subject which it qualifies; e.g. an attribute that belongs 263 V, 4 | belong also to the state: e.g. inasmuch as the condition 264 V, 5 | property is upset. Thus (e.g.) the man who has said that " 265 V, 5 | upset in this respect. Thus (e.g.) he who renders as a property 266 V, 5 | after this other. Thus (e.g.) if any one renders , coloured’ 267 V, 5 | as well have sensation, e.g. man, but they have it because 268 V, 5 | it naturally belongs, as (e.g.) it belongs to a man to 269 V, 5 | will not be what it now is, e.g. the man’s possession of 270 V, 5 | things partaken of, as (e.g.) if he were to state "life" 271 V, 5 | belongs only to one of them, e.g. "lightest" as applied to " 272 V, 5 | but a definition. Thus (e.g.) he who has said that "becoming" 273 V, 5 | will be a property. Thus (e.g.) while it is true of earth 274 V, 6 | contrary of the second. Thus (e.g.) inasmuch as injustice is 275 V, 6 | contrary of the second. Thus (e.g.) inasmuch as evil is contrary 276 V, 6 | correlative of the second. Thus (e.g.) inasmuch as "double" is 277 V, 6 | correlative of the second: e.g. inasmuch as "double" is 278 V, 6 | of the state (Y). Thus (e.g.) inasmuch as "to see" is 279 V, 6 | destructive purpose. Thus (e.g.) see if the positive term 280 V, 6 | property of the subject: e.g. inasmuch as "animate" is 281 V, 6 | positive subject. Thus (e.g.) inasmuch as "animal" is 282 V, 6 | positive as well. Thus (e.g.) inasmuch as it is a property 283 V, 6 | property of the positive. Thus (e.g.) inasmuch as "animate" is 284 V, 6 | to be a property. Thus (e.g.) inasmuch as "sensible living 285 V, 6 | to be a property. Thus (e.g.) inasmuch as it is a property 286 V, 6 | the other inflexion. Thus (e.g.) inasmuch as "beautifully" 287 V, 6 | the other inflexion. Thus (e.g.) inasmuch as "walking biped" 288 V, 6 | the other opposite. Thus (e.g.) inasmuch as "well" is not 289 V, 6 | the other opposite. Thus (e.g.) inasmuch as "best" is a 290 V, 7 | that of the second. Thus (e.g.) inasmuch as the relation 291 V, 7 | that of the second. Thus (e.g.) inasmuch as the relation 292 V, 7 | stated to be a property. (e.g.) inasmuch as prudence is 293 V, 7 | verb "to become". Thus (e.g.) inasmuch as it is not a 294 V, 7 | not be a property. Thus (e.g.) inasmuch as "being motionless" 295 V, 7 | will be a property. Thus (e.g.) inasmuch as it belongs 296 V, 8 | simply of S simply. Thus (e.g.) inasmuch as being more 297 V, 8 | simply of S simply. Thus (e.g.) inasmuch as a higher degree 298 V, 8 | least-P of least-S. Thus (e.g.) inasmuch as "virtuous" 299 V, 8 | most-P of most-S. Thus (e.g.) a tendency to move upwards 300 V, 8 | less likely subject. Thus (e.g.) inasmuch as "perceiving" 301 V, 8 | more likely subject. Thus (e.g.) inasmuch as "to be naturally 302 V, 8 | property of the latter. Thus (e.g.) inasmuch as "to be coloured" 303 V, 8 | it be its property. Thus (e.g.) inasmuch as "sensible" 304 V, 8 | as much a property. Thus (e.g.) inasmuch as "desiring" 305 V, 8 | as much a property. Thus (e.g.) inasmuch as it is as much 306 V, 8 | a property of it. Thus (e.g.) inasmuch as "seeing" is 307 V, 8 | property as well. Thus (e.g.) it is as much a property 308 V, 8 | property of the other. Thus (e.g.) inasmuch as "to burn" is 309 V, 8 | not be a property. Thus (e.g.) he who has said that "breathable" 310 V, 8 | will be a property. Thus e.g.) he who renders it as a 311 V, 8 | correctly stated. Thus (e.g.) inasmuch as he in the superlative, 312 VI, 2 | ambiguity with any other, e.g. "Becoming is a passage into 313 VI, 2 | apply to the term defined, e.g. in the case of temperance: 314 VI, 3 | guided by convenience. Thus (e.g.) it is said that the definition 315 VI, 3 | convertibly with the object; e.g. "a walking biped animal 316 VI, 3 | more than once, saying (e.g.) "desire" is a "conation 317 VI, 3 | predicated of a subject; e.g. if he says, like Xenocrates, 318 VI, 3 | of it be added as well, e.g. "Equity is a remission of 319 VI, 4 | things in any other way, e.g. the double without the half, 320 VI, 4 | the object is not used, e.g. supposing any one had defined 321 VI, 4 | word for its definition, e.g. the definition of "day" 322 VI, 4 | of a division by another, e.g. "an odd number" as "that 323 VI, 4 | through a subordinate term, e.g. "An "even number" is "a 324 VI, 5 | first in the expression, e.g. the definition of "body" 325 VI, 5 | relation to all of them; as (e.g.) if he define "grammar" 326 VI, 5 | things: in some it does not, e.g. all those terms which are 327 VI, 5 | things he defines, defining, e.g. justice as a "state that 328 VI, 6 | differentia of anything, e.g. "animal" or "substance", 329 VI, 6 | employ a negation as well, e.g. in defining privations. 330 VI, 6 | co-ordinate in a division, e.g. supposing he had defined 331 VI, 6 | genus as the differentia, e.g. "Virtue is a good or noble 332 VI, 6 | differentia is predicated. Animal (e.g.) is predicated of "man" 333 VI, 6 | differentiae imports its own genus, e.g. "walking" and "biped" import 334 VI, 6 | in its primary relation: e.g. by defining "wisdom" as 335 VI, 6 | in matters of this sort, e.g. all those who say that " 336 VI, 6 | differentia and the thing defined: e.g. supposing the "immortal" 337 VI, 7 | definition rendered. Suppose (e.g.) a definition of "justice" 338 VI, 7 | become greater together: e.g. suppose sexual love to be 339 VI, 8 | its genus, is relative, e.g. if he has defined "knowledge" 340 VI, 8 | final that should be stated, e.g. that desire is not for the 341 VI, 8 | differentiae of an object; e.g. the quality and quantity 342 VI, 8 | apparent" is left out, e.g. "wishing is a conation after 343 VI, 9 | is rendered as relative, e.g. supposing belief to be relative 344 VI, 9 | opposite definition, whether (e.g.) the definition of "half" 345 VI, 9 | contraries are conjoined. Thus (e.g.) if "useful"="productive 346 VI, 9 | privation of the other, as (e.g.) inequality is generally 347 VI, 9 | an eye on this mistake, e.g. supposing any one were to 348 VI, 9 | a manner like the above, e.g. suppose "good" to be defined 349 VI, 9 | which it is the privation, e.g. the state, or contrary, 350 VI, 9 | naturally formed primarily, e.g. whether in defining "ignorance" 351 VI, 9 | primarily formed, placing it (e.g.) in "man" or in "the soul", 352 VI, 10| inflexions of the term; e.g. if "beneficial" means "productive 353 VI, 10| cases it will not do so; e.g. in the Platonic definition 354 VI, 10| creatures: for the Idea (e.g. the absolute Man) is not 355 VI, 11| whole complex. Suppose, e.g. that some one has defined 356 VI, 11| them by a different name, e.g. "cloak" instead of "doublet".~ 357 VI, 11| known term be substituted, e.g. "pellucid mortal" for "white 358 VI, 11| something else as well: e.g. whenever he says that an 359 VI, 12| in the definition is not, e.g. Suppose "white" to be defined 360 VI, 12| either wholly or in part; e.g. suppose some one to have 361 VI, 12| because of something else, e.g. by saying that justice is " 362 VI, 13| neither of them; suppose, e.g. justice to be defined as " 363 VI, 13| nothing can come of them, e.g. a line and a number. Moreover, 364 VI, 13| no more good than evil, e.g. suppose shamelessness be 365 VI, 13| said to exist "+ B." Thus e.g. supposing the expression 366 VI, 13| capable of containing them (as e.g. justice and courage are 367 VI, 13| the same relation. Thus e.g. suppose courage to have 368 VI, 13| the same relation as well, e.g. in relation to medical treatment ( 369 VI, 13| the function of courage, e.g. meeting the perils of war, 370 VI, 13| aforesaid division at all, e.g. a definition of anger as " 371 VI, 14| composition" of these things (e.g. "a living creature" as a " 372 VI, 14| kind of composition, as (e.g.) in a definition of "flesh" 373 VII, 1 | be not the same, the one (e.g.) being distinguished as 374 VII, 1 | different remainder. Suppose (e.g.) that he has declared "double 375 VII, 3 | we expect to be contrary, e.g. those of white and black, 376 VII, 3 | differentia is used of both, e.g. of justice and injustice; 377 VII, 4 | are the most effective, e.g. that you should examine 378 VII, 5 | sort is no simple matter, e.g. that of the elements of 379 VIII, 1 | readier with his objection, e.g. that the "angry man" does 380 VIII, 1 | involved is less patent; e.g. make the other person admit 381 VIII, 2 | secures what he requires; e.g. in the case of forgetfulness 382 VIII, 2 | and assert the remainder, e.g. that if a person have lost 383 VIII, 2 | to admit the proposition, e.g. that "the greater good has 384 VIII, 2 | as ordinarily understood, e.g. "What is man?" or "How many 385 VIII, 2 | before expressing them, e.g. "Good means this, or this, 386 VIII, 3 | up to, an argument. Such (e.g.) are those things which 387 VIII, 3 | been correctly rendered: e.g. "Has one thing one contrary 388 VIII, 3 | a defect in definition; e.g. in proving that the line 389 VIII, 3 | the definitions involved, e.g. the nature of a line or 390 VIII, 5 | else with a restriction, e.g. by some given person, by 391 VIII, 5 | introduce other’s opinions, e.g. that "good and evil are 392 VIII, 8 | solution is yet difficult, e.g. the argument of Zeno that 393 VIII, 9 | results in absurd statements, e.g. suppose any one were to 394 VIII, 9 | opposed to men’s wishes, e.g. that pleasure is the good, 395 VIII, 10| contain many falsehoods, e.g. suppose some one to secure 396 VIII, 11| suppose him to be showing (e.g.) that one opinion is more 397 VIII, 13| particular case: suppose (e.g.) he were trying to prove 398 VIII, 13| undertakes to show universally: e.g. if he undertook to show 399 VIII, 13| conclusion piecemeal: supposing e.g. that he had to show that 400 VIII, 13| necessarily involve one other; e.g. if he had to show that the 401 VIII, 13| terms of an antithesis, e.g. that the same thing is good 402 VIII, 13| in some particular case, e.g. if having secured that the 403 VIII, 14| are entirely universal, e.g. the statement that "there