Book, Paragraph

1001    VII     |                                Book VII~
1002   VIII     |                                Book VIII~
1003     VI,  6 |   reasonings", or that "pain" is a "violent disruption of parts that
1004   VIII,  11|          argument is sure to become vitiated. The responsibility, however,
1005    III,  1 |          the two we ought rather to vote, because we do not see any
1006   VIII,  11|           when the answerer lies in wait for the points that are
1007     IV,  1 |            often is of an animal to walk or to be walking. Moreover, "
1008   VIII,  11|     something is other than what is wanted and has no bearing whatever
1009   VIII,  10|            that what the questioner wants does not follow from the
1010     VI,  13|          e.g. meeting the perils of war, or whatever is more properly
1011    III,  3 |           as also what makes things warm is warmer than what does
1012    III,  3 |           what makes things warm is warmer than what does not. If both
1013   VIII,  11|          these additions were to be weaker than those that were put
1014   VIII,  3 |           all discussion about them wears the air of mere sophistry:
1015   VIII,  1 |           being granted, or to lend weight to the argument, or to conceal
1016     II,  2 |            apparent success of some well-behaved person, clearly the good
1017   VIII,  1 |            multitude of details the whereabouts of the fallacy is obscured.
1018    VII,  3 |            expressions used both as wholes and in detail: for if the
1019     VI,  6 |          genus is the term with the widest range of all. Again, see
1020   VIII,  1 |        follows: for people are more willing to admit the latter, because
1021     VI,  6 |             his soul are said to be wise.~Moreover, if the thing
1022   VIII,  2 |             these it is possible by withdrawing a part to leave the rest
1023    III,  2 |        worse type improves upon it: witness the likeness of a horse
1024      I,  4 |            should have sufficiently won our goal. Now the materials
1025     IV,  5 |       speaks of "water fermented in wood";’ for it simply is not
1026   VIII,  10|            of preventing a man from working his argument to a conclusion.
1027   VIII,  8 |            than the above, so as to wreck the reasoning.~
1028      I,  14|         should select also from the written handbooks of argument, and
1029     II,  2 |            possible for a god to be wronged: for it is impossible that
1030     IV,  4 |          case relationships fail to yield a like construction when
1031   VIII,  8 |     difficult, e.g. the argument of Zeno that it is impossible to