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 1 1 |         old, he many be young in good things through the pleasing
 2 3 |       which are conferred on the good, are all attributed to the
 3 4 |         all concerned, since all good and all evil is in sensation,
 4 6 | different from that by which the good of the soul and body will
 5 7 |     recognized this as the first good, being connate with us;
 6 7 |      come as if we judged of all good by passion as the standard;
 7 7 |          since this is the first good and connate with us, on
 8 8 |          pleasure is therefore a good on account of its own nature,
 9 8 |         at times we may feel the good as an evil, and at times,
10 8 |          we may feel the evil as good. And, we think, contentment
11 8 |       think, contentment a great good, not in order that we may
12 8 |         that pleasure is a chief good, we are not speaking of
13 9 |       beginning and the greatest good of all these things is Prudence,
14 9 |       comprehends that the chief good is easily perfected and
15 10|      rely on, for he things that good or evil is not given by