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 1 1 |        knowledge of particular objects. ~
 2 4 |     receive in the presence of objects, in order to bring ourselves
 3 15|   established between external objects and ourselves. Also, one
 4 15| something passes from external objects into us in order to produce
 5 15|      to conceive that external objects can affect us through the
 6 15|      magnitude pass from these objects to us, and so arrive at
 7 16|         can never resemble the objects that one calls real and
 8 16|        true, unless there were objects of this kind perceived directly.
 9 19|      did not emanate from most objects certain particles capable
10 20|      the qualities of sensible objects, except form, weight, magnitude
11 22|    transformation into smaller objects that itself; for when once
12 22|      be in other respects, the objects which are composed of it
13 23|    neither absolutely like the objects which are susceptible of
14 23|      the senses, in taking the objects which change, for our terms
15 23|      common to these different objects. In this way, we examine
16 23|      differs from all sensible objects, still this analogy is applicable
17 36|       to which we submit other objects, where we study with reference
18 37|        own eyes. Each of these objects, great and small, has been
19 39|      plants, and all the other objects which we contemplate, have
20 43|   observations to the heavenly objects and to everything which
21 43|    ignorant about what are the objects which can excite any trouble