Capítulo, Párrafo

 1 Anex  |            in a sense, for the Bible as a whole, although it is
 2 Anex  |               no. 146).~- "Catholics as well as Lutherans can acknowledge
 3 Anex  |           146).~- "Catholics as well as Lutherans can acknowledge
 4 Anex  | justification by faith alone, serves as a criterion for judging
 5 Anex  |             to be ultimately trusted as the one mediator through
 6 Anex  |           offices should so function as to foster 'the obedience
 7 Anex  |              is significant not only as one doctrinal component
 8 Anex  |          church's teaching, but also as the touchstone for testing
 9 Anex  |              Christ's justification' as without effect on the life
10 Anex  |           doctrine understands grace as God's favor, but nevertheless
11 Anex  |              favor, but nevertheless as effective power ... 'for
12 Anex  |           does it maintain ... grace as an objective 'possession' (
13 Anex  |                  Catholics ... teach as do Lutherans, that nothing
14 Anex  |         Reformers ..understood faith as the forgiveness and fellowship
15 Anex  |             if 'faith' is understood as 'trust in the promise' (
16 Anex  |         justification" (LV:E 52).~- "As Lutherans we maintain the
17 Anex  |                LV:E 52f).~- "Insofar as the Catholic doctrine stresses
18 Anex  |            teaching of the Christian as 'being justified and sinner
19 Anex  |           God' and thus qualifies it as sin" (VELKD 82,29-39).~Sección
20 Anex  |          Trent VELKD (89,28-36) says as follows: "The ten commandments
21 Anex  |           course apply to Christians as stated in many places of
22 Anex  |              Good works are 'merits' as a gift. Although the Reformers
23 Anex  |              in more personal terms, as it is done in chapter 16
24 Anex  |           Catholic doctrine on merit as it is done in the first
25 Anex  |            eternal life is described as reward: '... We grant that