negrita = Texto principal
Capítulo, Párrafo gris = Texto de comentario
1 Pre (4) | Study Commission, published in Growth in Agreement (New
2 Pre (4) | Commission, published in Growth in Agreement (New York; Geneva,
3 Pre (6) | Lutheran and Catholics in Dialogue VII (Minneapolis,
4 Pre (8) | den evangelischen Kirchen in Deutschland (Göttingen:
5 1 (10)| Testament texts were addressed in Righteousness in the New
6 1 (10)| addressed in Righteousness in the New Testament, by John
7 1 (10)| this study were summarized in the dialogue report Justification
8 1 (10)| report Justification by Faith in paras 139-142. ~
9 3 (11)| Under One Christ, para 14 in Growth in Agreement, 241-
10 3 (11)| Christ, para 14 in Growth in Agreement, 241-247. ~
11 Anex | Joint Commission, 1980, in: Growth in Agreement, edited
12 Anex | Commission, 1980, in: Growth in Agreement, edited by Harding
13 Anex | Do They Still Divide?" in: Lehrverurteilungen im Gespräch,
14 Anex | Lutherans and Catholics in Dialogue VII, Minneapolis,
15 Anex | importance for Paul and, in a sense, for the Bible as
16 Anex | free and merciful promises in Christ Jesus which can be
17 Anex | mediator through whom God in the Holy Spirit pours out
18 Anex | saving gifts. All of us in this dialogue affirm that
19 Anex | obedience of faith' (Rom. 1:5) in God's saving action in Christ
20 Anex | in God's saving action in Christ Jesus alone through
21 Anex | retain a special function in the church. That function
22 Anex | bestowed on us, but which we in no way - in however modified
23 Anex | but which we in no way - in however modified a form - '
24 Anex | view - fundamental progress in the ecumenical dialogue
25 Anex | justification has a different status in the hierarchy of truth;
26 Anex | has its specific function in the fact that it is "the
27 Anex | VELKD 77-81; 83f)~- "Those in whom sin reigns can do nothing
28 Anex | forgiveness, must be God's work in us" (USA, no. 156.3).~- "
29 Anex | can be 'cooperation' only in the sense that in faith
30 Anex | only in the sense that in faith the heart is involved,
31 Anex | God to his human creatures in justification with such
32 Anex | sole efficacy of Christ in such a way, that the person'
33 Anex | has no essential role in justification, then the
34 Anex | full personal participation in believing; rather it meant
35 Anex | exclude any cooperation in the event of justification
36 Anex | not a legal fiction. God, in justifying, effects what
37 Anex | which is 'merely' forgiven in justification but which
38 Anex | which is not truly abolished in its power to divide the
39 Anex | following 1 Cor. 13:13) sums up in the triad of 'faith, hope,
40 Anex | We emphasize that faith in the sense of the first commandment
41 Anex | means love to God and hope in him and is expressed in
42 Anex | in him and is expressed in the love to the neighbour" (
43 Anex | and the new man or woman in Christ has life (sola fide
44 Anex | gracious promise. Acceptance in Christ is sufficient, if '
45 Anex | is understood as 'trust in the promise' (fides promissionis)" (
46 Anex | Chap. 7: "Consequently, in the process of justification,
47 Anex | unconditionally to God's promise in Word and Sacrament is sufficient
48 Anex | can be no faith, does not in itself make any contribution
49 Anex | with the Protestant concern in emphasizing that the renewal
50 Anex | power; although this renewal in faith, hope, and love is
51 Anex | Catholic doctrine, remain in the justified, who therefore
52 Anex | the Reformers are at one in maintaining that original
53 Anex | concupiscence that remains, are in contradiction to God ..object
54 Anex | After baptism, concupiscence in the person justified no
55 Anex | that person off from God; in Tridentine language, it
56 Anex | language, it is 'no longer sin in the real sense'; in Lutheran
57 Anex | sin in the real sense'; in Lutheran phraseology, it
58 Anex | concupiscence that remains in the justified a 'contradiction
59 Anex | to Christians as stated in many places of the confessions.
60 Anex | human beings live before God in spite of their weakness,
61 Anex | the absolution pronounced in the sacrament of penance,
62 Anex | on earth shall be loosed in heaven' (Matt. 16:19), the
63 Anex | forgiveness of God uttered in the absolution ..that this
64 Anex | efforts to ground faith in the objective reality of
65 Anex | promise. But if he believes in this sense, he cannot at
66 Anex | believe that God is unreliable in his word of promise. In
67 Anex | in his word of promise. In this sense it is true today
68 Anex | is true today also that - in Luther's words - faith is
69 Anex | dealt with clearly enough in the LV. ... Faith never
70 Anex | itself, through membership in Christ (can. 32: DS 1582).
71 Anex | Reformers attack 'Godless trust' in one's own works, the Council
72 Anex | introduced the concept of merit, in order to express the responsibility
73 Anex | responsibility of human beings, in spite of the 'bestowed'
74 Anex | the language of "cause" in Canon 24 in more personal
75 Anex | language of "cause" in Canon 24 in more personal terms, as
76 Anex | personal terms, as it is done in chapter 16 of the Decree
77 Anex | doctrine on merit as it is done in the first sentence of the
78 Anex | paragraph of 4.7: growth in grace, perseverance in righteousness
79 Anex | growth in grace, perseverance in righteousness received by
80 Anex | viewed and thought about in connection with the true
81 Anex | grace received but to live in it ... Thus the confessions
82 Anex | preservation of grace and a growth in it. If righteousness in
83 Anex | in it. If righteousness in Canon 24 is understood in
84 Anex | in Canon 24 is understood in the sense that it effects
85 Anex | But if 'righteousness' in Canon 24 refers to the Christian'
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