Capítulo, Párrafo
1 Anex | Enchiridion Symbolorum ...32nd to 36th edition (hereafter:
2 Anex | can acknowledge the need to test the practices, structures,
3 Anex | the church by the extent to which they help or hinder '
4 Anex | solus Christus). He alone is to be ultimately trusted as
5 Anex | offices should so function as to foster 'the obedience of
6 Anex | function is continually to remind Christians that we
7 Anex | God, which we merely allow to be bestowed on us, but which
8 Anex | form - 'earn' or are able to tie down to any preconditions
9 Anex | or are able to tie down to any preconditions or postconditions.
10 Anex | interpretation of our relationship to God can claim the name of '
11 Anex | and its praxis correspond to what has been given to it
12 Anex | correspond to what has been given to it by its Lord" (LV:E 69).~- "
13 Anex | interpretation of our relationship to God can claim the name of ‘
14 Anex | and its praxis correspond to what has been given to it
15 Anex | correspond to what has been given to it by its Lord" (LV:E 69).
16 Anex | teachings still deserves to be studied further" (PCPCU
17 Anex | sin reigns can do nothing to merit justification, which
18 Anex | Both are concerned to make it clear that ... human
19 Anex | word of promise which comes to human beings from outside
20 Anex | construes the relation of God to his human creatures in justification
21 Anex | meant, on the Lutheran side, to contest the full personal
22 Anex | believing; rather it meant to exclude any cooperation
23 Anex | truly abolished in its power to divide the sinner from God" (
24 Anex | translate from one language to another, then Protestant
25 Anex | through faith corresponds to Catholic talk about justification
26 Anex | commandment always means love to God and hope in him and
27 Anex | is expressed in the love to the neighbour" (VELKD 89,
28 Anex | Lutherans, that nothing prior to the free gift of faith merits
29 Anex | which the flesh is dead to sin and the new man or woman
30 Anex | 1990, 673).~- "According to Protestant interpretation,
31 Anex | that clings unconditionally to God's promise in Word and
32 Anex | itself make any contribution to justification" (LV:E 52).~- "
33 Anex | Catholic doctrine knows itself to be at one with the Protestant
34 Anex | being does not 'contribute' to justification, and is certainly
35 Anex | certainly not a contribution to which he could make any
36 Anex | Nevertheless it feels compelled to stress the renewal of the
37 Anex | certainly nothing but a response to God's unfathomable grace" (
38 Anex | being does not contribute to justification, and is certainly
39 Anex | certainly not a contribution to which a person could make
40 Anex | holy, they fall from time to time into the sins that
41 Anex | personal sin, according to Catholic doctrine, remain
42 Anex | therefore must pray daily to God for forgiveness" (USA,
43 Anex | remains, are in contradiction to God ..object of the lifelong
44 Anex | The question is how to speak of sin with regard
45 Anex | speak of sin with regard to the justified without limiting
46 Anex | concupiscence. With regard to this question a considerable
47 Anex | justified a 'contradiction to God' and thus qualifies
48 Anex | comprendidas. ~- With reference to Canons 19f. of the Council
49 Anex | commandments of course apply to Christians as stated in
50 Anex | that a 'person ..is bound to keep the commandments of
51 Anex | God,' this does not apply to us; if however Canon 20
52 Anex | commandments this applies to us. Concerning the reference
53 Anex | otherwise it would apply to us." ~- The last paragraph
54 Anex | paragraph is related factually to 4.3, but emphasizes the '
55 Anex | the law which is important to Lutheran thinking.~Sección
56 Anex | weakness, and the threat to faith and salvation which
57 Anex | emphasizes that "it is necessary to believe that sins are not
58 Anex | and lack of dispositions, to be anxious and fearful about
59 Anex | would declare Christ to be a liar ..if he did not
60 Anex | yet another problem, so to speak: the believer should
61 Anex | it, and should look only to Christ's word of forgiveness" (
62 Anex | appreciate the Reformer's efforts to ground faith in the objective
63 Anex | loose on earth ...' and to focus believers on the specific
64 Anex | Luther's original concern to teach people to look away
65 Anex | concern to teach people to look away from their experience,
66 Anex | from their experience, and to rely on Christ alone and
67 Anex | word of forgiveness [is not to be condemned]" (PCPCU 24).~-
68 Anex | faith, and self-commitment to God and his word of promise.
69 Anex | E 56).~- With reference to the concept of faith of
70 Anex | faith' ... must be given to God who reveals, an obedience
71 Anex | entrusts his whole self freely to God, offering 'the full
72 Anex | submission of intellect and will to God who reveals,' and freely
73 Anex | reveals,' and freely assenting to the truth revealed by Him".~- "
74 Anex | faith which looks alone to Christ and earthly security (
75 Anex | that the Council wishes to establish a link with Augustine,
76 Anex | concept of merit, in order to express the responsibility
77 Anex | word 'merit' were simply to be viewed and thought about
78 Anex | person is responsible not to lose the grace received
79 Anex | lose the grace received but to live in it ... Thus the
80 Anex | then it does not apply to us. But if 'righteousness'
81 Anex | righteousness' in Canon 24 refers to the Christian's acceptance
82 Anex | acceptance by God, it applies to us; because this righteousness
83 Anex | Concerning Canon 26 we refer to the Apology where eternal
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