Capitolo

  1     1(3)  |                          R.L. Hess “The Ititnerary of Benjamin of
  2     1(3)  |      Twelfth century description of the North-East Africa". The
  3     1(3)  |             the North-East Africa". The Journal of African History –
  4     1     |            regale, così riportato: “The Lion of the race of Salomon
  5     1     |             riportato: “The Lion of the race of Salomon and tribe
  6     1(18) |         Nubia 1768-1773 to discover the source of the Nile by James
  7     1(18) |           to discover the source of the Nile by James Bruce of Kinnaid,
  8     1(18) |        Kinnaid, F.R.S. reduced from the original work by J. Morison
  9     1     |             it be not borrowed from the Jews) is probably of Galla
 10     1     |    mentioned, as being practised on the East coast of Africa. Vide
 11     1(20) |             country, executed under the order of the British Gouvernment,
 12     1(20) |         executed under the order of the British Gouvernment, in
 13     1(20) |             British Gouvernment, in the years 1809 and 1810 by Henry
 14     1(52) |          isolated or outlying race, the lingering survivor of an
 15     1(52) |           nationality, is liable to the reputation of sorcery”. (“…
 16     1     |        Promoting Christianity Among the Jews. Questa associazione
 17     1     |        nell'opera "Wanderings Among the Falachas in Abyssinia together
 18     1     |      together with a description of the Country and its various
 19     1     |        pubblicando una nuova opera "The captive missionary: being
 20     1     |     missionary: being an account of the country and people of Abyssinia.
 21     1     |             opera "Wanderings Among the Falashas…” Stern non descrisse
 22     1     |             devout in their belief, the Falashas are also industries
 23     1     |     Falashas are also industries in the daily pursuits and avocations
 24     1     |             verità divine: "...from the audible groans and sight,
 25     1     |        which involuntary burst from the hearth of many a one in
 26     1     |         knew all these, and many of the more important incidents
 27     1     |     countenance, when we delated on the subject of sacrifices, and
 28     1     |          emblemy were to cease with the advent of Him”. 72 ~ ~Particolarmente
 29     1     |       Messia: "This was particuraly the case with the women, who
 30     1     |           particuraly the case with the women, who listened in silence
 31     1     |           their dark eyes, betrayed the swelling emotions which
 32     1     |         movement lead us to cherish the pleasing hope that the Falashas
 33     1     |      cherish the pleasing hope that the Falashas will yet under
 34     1     |     Falashas will yet under God, be the medium of communicating
 35     1     |          medium of communicating to the Ethiopian that very truth,
 36     1     |            of heaven, now agitating the dry bones of Israel on the
 37     1     |          the dry bones of Israel on the mountain-tops of Africa,
 38     1     |     indication that our work enjoie the Divine favours. The only
 39     1     |          enjoie the Divine favours. The only obstacle to be apprehended
 40     1     |       obstacle to be apprehended is the intolerant spirit of the
 41     1     |            the intolerant spirit of the hierarchy”. 74 ~ ~ ~ ~La
 42     1     |      unhappy and sinstained land to the obedience of the Gospel
 43     1     |            land to the obedience of the Gospel of Christ”. 76 ~ ~
 44     1     |           usato metodi violenti:"...the vanted triumphs of Rome
 45     1     |            last neutralized through the excessive violence and flagrants
 46     1     |               Nell'altra sua opera "The Captive Missionary…" Stern
 47     1     |         compromise and thus some of the institutions of the Jews
 48     1     |         some of the institutions of the Jews and the superstitions
 49     1     |        institutions of the Jews and the superstitions of the surrounding
 50     1     |            and the superstitions of the surrounding Pagans became
 51     1     |       Pagans became interwoven with the spiritual doctrins of the
 52     1     |           the spiritual doctrins of the Gospel".78~ ~Anche il missionari
 53     1(78) |                              Stern "the captive missionary: being
 54     1(78) |     missionary: being an account of the country and people of Abyssinia.
 55     1     |              virtually adherents to the Creed of Protestants, and
 56     1     |      attached to what may be termed the religion of Abyssinians,
 57     1(79) |                               Cfr. “The Abyssinian Expedition and
 58     1(79) |           Abyssinian Expedition and the life and reign of King Theodore.
 59     1(79) |             reign of King Theodore. The History by Roger Acton”.
 60     1(79) |            History by Roger Acton”. The Illustred London News, 1868,
 61     1     |           embrace Christianity; but the laws of the country will
 62     1     |       Christianity; but the laws of the country will not permit
 63     1     |            obliged to unite them to the native one. This would be
 64     1     |           Take care! Take care! Was the primate’s admonition on
 65     1     |            people do not divulge to the negus the number of proselytes
 66     1     |            not divulge to the negus the number of proselytes or
 67     1     |             you have gathered among the Falashas! This intimation –
 68     1     |             was - fell on my ear as the death knell of our mission,
 69     1     |           knell of our mission, and the funeral not of our buried
 70     1(82) |                             Stern, “The captive missionary…”, p.
 71     1     |           copta; scriveva infatti: “The light of Divine truth, diffuse
 72     1     |      spiritual night. It had tought the Falashas to reject the childish
 73     1     |       tought the Falashas to reject the childish tenets and unauthorized
 74     1     |          burdens reason nor esclave the soul”.~ ~Il successo - proseguiva
 75     1     |             ne seguì: “…a little of the Spirits impulse, and the
 76     1     |            the Spirits impulse, and the dismal shadows of superstition
 77     1     |     idolatry would have fled before the illuminating beams emanating
 78     1     |   illuminating beams emanating from the sacred Scriptures. Unhappily,
 79     1     |             end to our mission, and the hopes which clustered around
 80     1(90) |                                     The Abyssinian Expedition and
 81     1(90) |           Abyssinian Expedition and the life and reign of King Theodore.
 82     1(90) |             reign of King Theodore. The History by Roger Acton”
 83     1(90) |             History by Roger Acton” The Illustrated London news,
 84     1(90) |            news, 1868 – pp. 18-19~ ~The Story of the British captives
 85     1(90) |            pp. 18-19~ ~The Story of the British captives in Abyssinia,
 86     1(90) |           in Abyssinia, 1863-64. By the Rev. G. Percy Badger – pp.
 87     1(91) |            Travels in Abyssinia and the Galla Country with an account
 88     1(91) |             to Ras Alì in 1848 from the Mss. of the late Walter
 89     1(91) |            in 1848 from the Mss. of the late Walter Chichele Plowden
 90     1(92) |          and its people; or life in the land of prester John. Edited
 91     1     |            elements had long become the repository of the cultural,
 92     1     |            become the repository of the cultural, politic and social
 93     1     |          politic and social life of the country. In fact, there
 94     1     |  Christianity» which brought about «the integration of the Church
 95     1     |           about «the integration of the Church as the symbol of
 96     1     |        integration of the Church as the symbol of Abyssinian nationality».”132~ ~ ~ ~
 97     1     |        always considered themselves the lawful successor of the
 98     1     |             the lawful successor of the Jews”.133~ ~Una diaspora
 99     1     |           Arabia must be considered the principal avenue by which
100     1     |             jewish elements reached the Kingdom of Aksum. At the
101     1     |            the Kingdom of Aksum. At the same time, it must be clear
102     1     |         scrivendo: “Travellers from the earliest times to the present
103     1     |          from the earliest times to the present day have always
104     1     |            to a considerable extent the religious syncretism of
105     1     |             religious syncretism of the pre-Christien Aksumite Kingdom…”.~ ~
106     1     | transplanted from South Arabia into the Horn of Africa…”.143~ ~La
107     1     |      Robinson have pointed out that the translators must have had
108     1     |           translators must have had the assistence of jews in the
109     1     |           the assistence of jews in the all those cases where a
110     1     |            original is reflected in the Ethiopic translation. There
111     1     |          seeking such helpers among the jewis or judaized immigrants
112     1     |          from any period till about the seventh century. On the
113     1     |             the seventh century. On the other hand, the conditions
114     1     |         century. On the other hand, the conditions cannot possibly
115     1     |         revisions or corrections in the late Middle-Ages”.~ ~ ~ ~ ./. 
116     1     |         readily be accounted for in the period from the 4th to perhaps
117     1     |    accounted for in the period from the 4th to perhaps the 7th century;
118     1     |             from the 4th to perhaps the 7th century; they cannot
119     1     |          they cannot be credible in the 14th or 15th centuries”.144
120     1     |                 an integral part of the Abyssinian national heritage
121     1     |       national heritage long before the introduction of Christianity..”.145 ~ ~
122     1(144)|             Ullendorf "Ethiopia and the Bible”. Conferenza tenuta
123     1(145)|                       E. Ullendorf "The Ethiopians, an introduction
124     1(146)|                      Steven Kaplan “The monastic Holy Man and the
125     1(146)|           The monastic Holy Man and the Christianisation of Early
126     1     |      Etiopia: "...it remains one of the most promising, but unrealized,
127     1     |             experiments in our area…the Falasha missions were the
128     1     |           the Falasha missions were the only ones to meet head -
129     1     |         only ones to meet head - on the difficulties inherent in
130     1     |            difficulties inherent in the indirect approach. They
131     1     |    channelled their adherents in to the Ortodox church”.152~ ~La
132     1     |                 one seems to see in the white man, the Caucasian,
133     1     |            to see in the white man, the Caucasian, the primum mobile,
134     1     |           white man, the Caucasian, the primum mobile, the chief
135     1     |       Caucasian, the primum mobile, the chief causer and inspirer
136     1     |       especially of agriculture and the domestication of animals.~ ~
137     1     |         domestication of animals.~ ~The white man has been the cause
138     1     |              The white man has been the cause of all good progress
139     1     |             progress as well of all the annectant misery and strife
140     1     |            and strife which hang on the flanks of upward evolution.
141     1     |              And so potent has been the Caucasian in the history
142     1     |           has been the Caucasian in the history of Africa, as of
143     1     |           Oceania – perhaps even of the prehistoric North-America –
144     1     |              that is has needed but the slightest admisture of his
145     1     |           of his blood with that of the Negro to effect these far
146     1     |            entitled to believe that the East African coast was brought
147     1     |           India, and even China and the Malaysia, as much as 2000
148     1(182)|                         A Survey of the etnography of Africa and
149     1(182)|            etnography of Africa and the former racial and tribal
150     1(182)|             by Sir. H.H. Johnston”. The Journal of the Royal Anthropological
151     1(182)|           Johnston”. The Journal of the Royal Anthropological Institute
152     1     |              E proseguiva così: “On the eastern side of Africa,
153     1     |            several centuries before the Christian era, and many
154     1     |          Christian era, and many of the Jews of Arabia migrated
155     1     |         migrated to Abyssinia after the establishment of Islam”.184~ ~
156     2(2)  |             Jacques Faitlovitch and the Jews of Ethiopia”, London
157     2     |            i "Comandment keepers of the Royal Order of Aethiopian
158     2(5)  |                       George Zemin "The Falashas: a Report concerning
159     2(5)  |       Falashas: a Report concerning the Advisability of Establishing
160     2(5)  |             School for Hebrew among the Falashas of Abyssinia”–
161     2(6)  |         fascista". Firenze 1987.~ ~“The ideology of «Regeneration»
162     2(6)  |      ideology of «Regeneration» and the Beta Israel at the beginning
163     2(6)  |              and the Beta Israel at the beginning of the XX Century” –
164     2(6)  |          Israel at the beginning of the XX Century” – Revue européenne
165     2(6)  |             Jacques Faitlovitch and the jews of Ethiopia”. London
166     2(9)  |             Jacques Faitlovitch and the jews of Ethiopia”, già citato,
167     2(18) |          Faitlovitch, Margulies and the Alliance Israélite Universelle.
168     2(18) |          Which Education Policy for the Ethiopian jews in 1907?" –
169     2(18) |             Jacques Faitlovitch and the jews of Ethiopia” London,
170     2     |             libro "Wanderings among the Falashas” non aveva potuto
171     2(27) |             Jacques Faitlovitch and the jews of Ethiopia", già citato,
172     2(27) |           From Wollwka to Florence: the tragic story of Faitlovitch’
173     2(27) |            di E. Trevisan Semi, in “The Beta Israel in Ethiopia
174     2(27) |     Ethiopia and Israel. Studies on the Ethiopian jews”, in collaborazione
175     2(28) |             Jacques Faitlovitch and the jews of Ethiopia », già
176     2     |            11 dello stesso mese su "The Jewish World”, dal titolo "
177     2(38) |         Falashas to Ethiopian jews. The external Influences for
178     2(38) |            and New York 2003; cfr. “The Impact of Faitlovitch’s
179     2(39) |             Jacques Faitlovitch and the jews of Ethiopia”, già citato
180     2(53) |             Jacques Faitlovitch and the jews of Ethiopia” più volte
181     2(53) |           pp. 67-69 "Returning from the third Mission”; pp. 73-79 “
182     2(53) |          third Mission”; pp. 73-79 “The fourth Mission”.~ ~Dall'
183     2(55) |             Jacques Faitlovitch and the jews of Ethiopia”, già citato,