bold = Main text
    Liber, Caput     grey = Comment text

  1     Pre         |      works of Cicero are studied, but especially in those where
  2     Pre         |  published in 1825 at Copenhagen, but never, I believe, reprinted,
  3     Pre         |          not merely the language, but also the subject-matter
  4     Pre         |         would not have been given but for its appearance in some
  5     Pre         |           to have escaped errors, but after submitting my views
  6     Int,       I|           abandoned Epicureanism, but his schoolfellow, T. Pomponius
  7     Int,       I|   Diodotus in the severest study, but he seems never to have been
  8     Int,       I|           teaching of the Greeks; but there can be little doubt
  9     Int,       I|          Athens at the same time, but this is nowhere explicitly
 10     Int,       I|       frequently named by Cicero, but never as an acquaintance.
 11     Int,       I|           employed his intellect, but never his heart.~The year
 12     Int,       I|          man of books; by nothing but accident a politician. In
 13     Int,       I|        philosophical attainments, but there is one piece of unfairness
 14     Int,      II|          hands of their founders, but as they existed in Cicero'
 15     Int,      II|        not as Zeno understood it, but as Posidonius and the other
 16     Int,      II|         Epicureanism of Epicurus, but that of Zeno, Phaedrus,
 17     Int,      II|     indicated as desirable, I can but describe in rough outline
 18     Int,      II|          life enriched by virtue, but unattended by other advantages,
 19     Int,      II|       advantages, might be happy, but could not be the happiest
 20     Int,      II|           be distinctively Stoic, but appeals to Socrates as his
 21     Int,      II|         excited in Cicero nothing but loathing, dialectic they
 22     Int,     III|        works. The charge is true, but still absurd, for it rests
 23     Int,     III|      Cicero's purpose in writing, but of the whole spirit of the
 24     Int,     III|         before the Christian era. But to return to the charge
 25     Int,     III| literature in Latin, of which all but a few scanty traces is now
 26     Int,     III|      explanation of the universe. But of this subject, interesting
 27     Int,     III|        that he had not read them, but his estimate of them was
 28     Int,     III|         set them down to egotism. But it must never be forgotten
 29     Int,     III|          enough for Greeks, [xxx] but for Romans unmanly, unpractical
 30     Int,     III|           in philosophy was good, but a great deal was a dangerous
 31     Int,      IV|          to be actively employed; but although he speaks of various
 32     Int,      IV|        indeed begun at Astura150, but it was still in an unfinished
 33     Int,      IV|    Academica Posteriora alone159, but the words of Cicero in the
 34     Int,      IV|     circumstances there should be but one direct reference to
 35     Int,      IV|          an [xxxix] inferior one, but he was so pleased with it
 36     Int,      IV|        the decision upon Atticus, but for whose importunities
 37     Int,      IV|          so because he wishes it, but you know he is~δεινος ανηρ,
 38     Int,      IV|      there was no cause for fear; but the latter refused to take
 39     Int,      IV|         him about the De Finibus, but employed Atticus to ascertain
 40     Int,      IV|          I know not what success, but with a care which nothing
 41     Int,      IV|    ultimately did not take place, but Cicero left the four books
 42     Int,      IV|           his judgment upon them, but when will he read them?"
 43     Int,      IV|           he called his Academia, but we are certain from the
 44     Int,      IV|       first edition very well206, but the second edition is the
 45     Int,      IV|          as speaking for himself, but in that case, as in the
 46     Int,      IV|      bears his name, does nothing but render literally a speech
 47     Int,      IV|           learning of the son213. But however slight were the
 48     Int,      IV|        only glorious in his life, but fortunate in his death221.~
 49     Int,      IV|           for any length of time, but had rather gained his information [
 50     Int,      IV|           of Antiochean opinions, but to what extent is uncertain256.
 51     Int,      IV|           Plato, and Socrates264. But Cicero did not merely give
 52     Int,      IV|        out for the discussion272, but only cursorily, so that
 53     Int,      IV|    surprise of Hortensius, who is but a learner in philosophy,
 54     Int,      IV|           book, while in the last but one the De Finibus, the
 55     Int,      IV|      doubt transferred to Brutus, but as he has only such a slight
 56     Not,       1|           believes in philosophy, but prefers to send his friends
 57     Not,       1|         Cic. lauds this devotion, but demurs to the theory that
 58     Not,       1|           well as the full forms, but not intermediate forms like
 59     Not,       1|          is absent from the MSS., but Wesenberg (Em. M.T. Cic.
 60     Not,       1|        patria (T.D. V. 106) etc., but not abesse officio (De Off.
 61     Not,       1|      intervallo: so all the MSS.; but Halm, after Davies, reads
 62     Not,       1|           Istum: some edd. ipsum, but Cic. often makes a speaker
 63     Not,       1|        simul: Halm's G om. tecum; but cf. De Or. III. 330. Mandare
 64     Not,       1|       Faber saw this to be right, but a number of later scholars
 65     Not,       1|  argumentatione, Ernesti ratione. But the word as it stands has
 66     Not,       1|          quidem: so all the MSS., but Orelli (after Ernesti) thinking
 67     Not,       1|         labor: MSS. om. the noun, but it is added by a later hand
 68     Not,       1|          33, also Gk. ποιητικος). But the genitive is merely one
 69     Not,       1|          MSS. give nec suspicari, but Madv. (D.F., Excursus III.)
 70     Not,       1|             in which not only se, but me, nos, and other accusatives
 71     Not,       1|        write sive—sive or si—sin, but not si—sive or sive—si.
 72     Not,       1|          first sight an oxymoron, but argute need not only imply
 73     Not,       1|       naturally supposed a gloss. But Cicero is nothing if not
 74     Not,       1|        etc. scribere may be said, but not physicam, musicam etc.
 75     Not,       1|         be a tempting alteration, but that the word φιλοσοφικος
 76     Not,       1|       satisfy Greek requirements, but rather to render it unnecessary
 77     Not,       1|         Negat: MSS. have negaret, but Cic. never writes the subj.
 78     Not,       1|          not only reads revocari, but quotes renovari as an em.
 79     Not,       1|           suppose it a quotation. But firstly, a verse so commonplace,
 80     Not,       1|         Ursinus rejected ab here, but the insertion or omission
 81     Not,       1|         et copiose: MSS. omit et, but it may be doubted whether
 82     Not,       1|          Corpus vol. I. have duo, but only in duoviros, two near
 83     Not,       1|         Descriptio: so Halm here, but often discriptio. The Corp.
 84     Not,       1|          an external resemblance, but the ultimate bases of the
 85     Not,       1|       rejected by many (so Halm), but cf. T.D. III. 2, and animis
 86     Not,       1|      Tuendum: most MSS. tenendum, but tuendum corresponds best
 87     Not,       1|     Madvig shows in his Excursus, but he does not sufficiently
 88     Not,       1|         in the Roman legal sense, but as a translation of επιεικεια.
 89     Not,       1|     efficit is not distinct from, but equivalent to vis, id quod
 90     Not,       1|      cannot actually exist apart, but only in the compound of
 91     Not,       1|  philosophical significance here, but are simply specimens of
 92     Not,       1|        the four elements στοιχεια but not αρχαι, which term would
 93     Not,       1|           et ignis: this is Stoic but not Aristotelian. Aristot.,
 94     Not,       1|        this subject is important, but does not lie close enough
 95     Not,       1|       this is the common reading, but I doubt its correctness.
 96     Not,       1|           the criterion of truth, but the mind, because it alone
 97     Not,       1|         This may be an oversight, but to say first that the school (
 98     Not,       1|          pronoun, as in Orator 3, but not quite thus. I have sometimes
 99     Not,       1|           maintained that nothing but virtue could influence happiness,
100     Not,       1|       considered not the practice but the mere possession of virtue
101     Not,       1|          the possession could not but lead to the practice (38).
102     Not,       1|           neither right nor wrong but as the sole ultimate basis
103     Not,       1|   exposition is certainly abrupt, but if chapter IX. ought to
104     Not,       1|   suggests beatitas and beatitudo but does not elsewhere employ
105     Not,       1|       refer not to the emotional, but to the intellectual side
106     Not,       1|  metaphorically. Notice inciderit but poneret. There is no need
107     Not,       1|        usually applied to things, but to actions. Sumenda: Gk.
108     Not,       1|        with ignorance of Stoicism but with careless writing. A
109     Not,       1|          sin minus in Cic. means "but if not." Even the Greeks
110     Not,       1|      oblivion is barely possible, but when the conjunctions go
111     Not,       1|         dicerent must be repeated but dicerent merely, since only
112     Not,       1|          s ηθικαι αρεται. Trans. "but spoke of certain excellences
113     Not,       1|           in Plato and Aristotle, but a civil war carried on in
114     Not,       1|          according to the Stoics, but a διαθεσις (Stob. II. 6,
115     Not,       1|      always uses efferri laetitia but ferri libidine.~§39. Aliaque
116     Not,       1|            has an important note, but he fails to recognise the
117     Not,       1|      account of these influences, but will mention a few. Stoicism
118     Not,       1|        κινησεως must be ακινητος, but Cic. had no means of knowing
119     Not,       1|           et ex assensu animorum, but having to explain φαντασια
120     Not,       1|         is said to be καταληπτον, but, as we shall see in the
121     Not,       1|      seems to take the same view, but I have not come across anything
122     Not,       1|    εντετυπωμενη occur constantly, but generally in relation to
123     Not,       1|          for victory in argument, but to the obscurity of phenomena,
124     Not,       1|          to Halm I bracket autem, but I still think the MSS. reading
125     Not,       1|           adj. and not as meaning but. Translate: "Yet I think
126     Not,       2|        gives a different opinion, but very hesitatingly, p. 63.~
127     Not,       2|           II. in Aug. are scarce, but to it I refer Contra. Ac.
128     Not,       2|           my notes on the latter, but merely give the divergences
129     Not,       2|  illustrious citizens diminished, but enriched, by a reputation
130     Not,       2|        Academic. This is natural, but they must know that Academicism
131     Not,       2|         properly to be profuerit, but the conditional dicerem
132     Not,       2|        could not be pro quaestor. But surely after the first year
133     Not,       2|         qui, which I conjectured, but now see occurs in a MS. (
134     Not,       2|          confusion into the text, but no other good critic since
135     Not,       2| characteristic of Terence, found, but rarely, in Cic. and Livy.
136     Not,       2|        and wishes to read dixero. But the substitution of the
137     Not,       2|          Haruspicum Responsis 60, but the last of these two passages
138     Not,       2|           ballot bill of Cassius, but seems to have done nothing
139     Not,       2|  democrats. Fratres: Lamb. viros, but cf. Brut. 98. P. Scaevolam:
140     Not,       2|          demagogues lie about all but him. Those words need not
141     Not,       2|           would point to Zenonem, but Cic. does not often name
142     Not,       2|           is omitted by the MSS., but one has agnosceret on the
143     Not,       2|       between order and no order, but between knowledge and no
144     Not,       2|         kept the sense would be: "but let us suppose, for sake
145     Not,       2|      ancients were not knowledge, but mere opinion." The conj.
146     Not,       2|          πραγματων αυτων καταλ.). But Arcesilas and Carneades
147     Not,       2|     themselves were incognisable, but that human faculties do
148     Not,       2|          into difficulty thereby, but multa. This is shown by
149     Not,       2|            not merely the virtues but also all επιστημη depends
150     Not,       2|        Potius quam aut: Lamb. ut; but I think C.F. Hermann is
151     Not,       2|           ut is frequently found, but gives no exx. For the meaning
152     Not,       2|         before Halm read possunt, but the subj. expresses the
153     Not,       2|           D. V. 5 and Lucretius), but there is no need to alter.
154     Not,       2|     offendere—Ad Att. VII. 26, 1) but not often vice versa. Trans. "
155     Not,       2|      δογμα as stabile fixum ratum but only as probabile. Sextus
156     Not,       2|          at sea," Halm fluctuari, but the deponent verb is not
157     Not,       2|        clause, and Halm brackets; but surely their repetition
158     Not,       2|        sentire: Christ om. neque; but the sceptics throughout
159     Not,       2|    question, "probably it cannot, but I will not affirm it." Vel
160     Not,       2|         after Goer. ejected this, but omnibus hardly ever stands
161     Not,       2|       εναντιουσθαι as Goer. says, but of απανταν, which occurs
162     Not,       2|           might be true or false, but affirmed that human faculties
163     Not,       2|        one really existent thing, but be supposed by the person
164     Not,       2|       sensations which are false, but probable (as the Stoics
165     Not,       2|          we had while in it (51). But, say our opponents, while
166     Not,       2|         ones. This we deny (52). "But," say they, "you allow that
167     Not,       2|   sensations are merged into one, but merely that when one of
168     Not,       2|           sharply-defined genera, but would deny that the sensations
169     Not,       2|           Orelli write num illud, but the emphatic ille is often
170     Not,       2|           translated, "hadst thou but kept to thy word, Alban!"
171     Not,       2|         of a suppressed protasis, but as in his Gram. 351 b, obs.
172     Not,       2|       particular similar to ours, but I appeal to more cultivated
173     Not,       2|    between individual sensations, but not between classes of sensations (
174     Not,       2|      bonas in 72). This ingenious but, as I think, improbable
175     Not,       2|           the sense requires nos, but all Halm's MSS. except one
176     Not,       2|   Academics swept away not sensus but iudicium sensuum Cimmeriis.
177     Not,       2|           deny that I make slips, but we must deal with the sapiens,
178     Not,       2|         will be obliged to opine, but he never will opine therefore
179     Not,       2|           of Arcesilas' argument. But if the passage be translated
180     Not,       2|     Socrates said he knew nothing but his own ignorance, while
181     Not,       2|        that I do not merely name, but take for my models famous
182     Not,       2|         opinion. Arcesilas agreed but this without knowledge was
183     Not,       2|     tenebricosos: "not merely dim but darkened." There is a reference
184     Not,       2|          against sense-knowledge, but held that real knowledge
185     Not,       2| marvellously circumscribed it is! But say you, we desire no more.
186     Not,       2|          chicken rearer of Delos? But, you say, art aids the senses.
187     Not,       2|      constructed the senses! (86) But about physics I will speak
188     Not,       2|     Epicurus, as Orelli takes it, but Lucullus. Trans. "all my
189     Not,       2|           this is in one good MS. but the rest have importata,
190     Not,       2|        about things in themselves but merely dealt with the appearances
191     Not,       2|       Illos pisces: so some MSS., but the best have ullos, whence
192     Not,       2|     paraphrase the sense is this "But say my opponents, the Stoics
193     Not,       2|      maiorem quidem: so the MSS., but Goer. and Orelli read nec
194     Not,       2|           is of course not Stoic, but Antiochean. Nihil interest:
195     Not,       2|          not only not Ciceronian, but not Latin at all. I read
196     Not,       2|           91). You value the art, but remember that it gave rise
197     Not,       2|      summum bonum: not διαλεκτικη but ηθικη must decide this.
198     Not,       2|          Proficit: Dav. proficis, but Madv. rightly understands
199     Not,       2|    meaning of the Eng. "hateful," but simply means "tiresome," "
200     Not,       2|          docere is not to expound but to prove, cf. n. on 121.
201     Not,       2|           that he has told a lie, but also that he is telling
202     Not,       2|      Cederet: some edd. crederet, but the word is a trans. of
203     Not,       2|        insert cum before iudicem, but is conclusively refuted
204     Not,       2|    Academy; nothing is swept away but its necessary certainty (
205     Not,       2|         no ‛ομοιομερειαι of snow, but only of water, which, when
206     Not,       2|       therefore to read est enim, but the MSS. both of the Lucullus
207     Not,       2|        Post. E robore: so Nonius, but the MSS. of Cic. give here
208     Not,       2|         opinions of philosophers, but no ex. so strong as this
209     Not,       2|       absolutely affirm anything, but will merely give a qualified '
210     Not,       2|      nature compels us to assent. But Panaetius doubted even some
211     Not,       2|       action is impossible (108). But surely many actions of the
212     Not,       2|          after Ern. haruspicinam, but, as Halm says, some noun
213     Not,       2|         this is the MSS. reading, but most edd. read si is, to
214     Not,       2|          case with the reflexive, but writes se ipse, etc. Convenienter: "
215     Not,       2|           the suggestion of Halm, but Cic. states the doctrine
216     Not,       2|            Lamb. gave nec for et, but Dav. correctly explains, "
217     Not,       2|        visis: it was not the esse but the videri, not the actual
218     Not,       2|        existence of a difference, but the possibility of that
219     Not,       2|        however what system not I, but the sapiens is to adopt (
220     Not,       2|        could accept his formulae; but the spectacle of men of
221     Not,       2|           not negatively as here, but positively as μηκος μετα
222     Not,       2|         through his calculations, but that the sapiens, however
223     Not,       2|          as he writes sua sponte, but not sponte alicuius. For
224     Not,       2|       common (cf. De Or. I. 116), but magnum opus, in the sense
225     Not,       2|        the theory as Pythagorean, but in another passage (III.
226     Not,       2|         some edd. read Xenocrati, but cf. I. 44, D.F. II. 18,
227     Not,       2|          many edd. have se, quae. But the se comes in very awkwardly,
228     Not,       2|        which this usage is found, but he produces many instances
229     Not,       2|         spe rerum potiendi, etc., but of two genitives depending
230     Not,       2|     systems like that of Herillus but consider the discrepancies
231     Not,       2|            Yes," says Antiochus, "but not the greatest possible."
232     Not,       2|           Omitto: MSS. et omitto, but cf. Madv. Em. 201 certe
233     Not,       2|           Pyrrhoni as Dav. conj., but in 124 there is just the
234     Not,       2|       name for the sceptic τελος, but the name scarcely occurs
235     Not,       2|          generally uses αταραξια, but occasionally μετριοπαθεια;
236     Not,       2|     Eiusque amici: Bentl. aemuli, but Halm refers to D.F. II.
237     Not,       2|    different from that of Polemo, but it is clear that Carneades
238     Not,       2|        generally have assentiens, but one good one (Halm's E)
239     Not,       2|          in 143 noster Antiochus. But in both places Cic. speaks
240     Not,       2|        finibus: not "concerning," but "from among" the different
241     Not,       2|    Philoni: not Philo of Larissa, but a noted dialectician, pupil
242     Not,       2|           is capable of το αληθες but not of αληθεια, which the
243     Not,       2|         MSS. give merely adverat, but on the margin admoverat
244     Not,       2|          according to the Stoics, but merely were εν προκοπηι;
245     Not,       2|           reads ut ea non merely, but I prefer the reading I have
246     Not,       2|           nautical signification, but finding that he had mistaken