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Liber, Caput grey = Comment text1501 Not, 1 | the master of Varro, and the earliest systematic grammarian 1502 Not, 1 | gives his opinion as to the right use to be made of 1503 Not, 1 | dialectically, in order that the populace might be enticed 1504 Not, 1 | enticed to read. To my mind the fault lies in the word quo, 1505 Not, 1 | my mind the fault lies in the word quo, for which I should 1506 Not, 1 | would be written quō in the MSS.) The general sense 1507 Not, 1 | written quō in the MSS.) The general sense would then 1508 Not, 1 | kind of literature which the unlearned read, I proceeded 1509 Not, 1 | introduce it into that which the learned read." Laudationibus: 1510 Not, 1 | mentioned. †Philosophe scribere: the MSS. all give philosophie. 1511 Not, 1 | musicam etc. scribere. The one passage formerly quoted 1512 Not, 1 | formerly quoted to justify the phrase philosophiam scribere 1513 Not, 1 | scribere is now altered in the best texts (T.D. V. 121, 1514 Not, 1 | philosophe to be right, the word occurs nowhere else, 1515 Not, 1 | condemns it by his use of the Greek φιλοσοφως (Ad Att. 1516 Not, 1 | XIII. 20). In older Greek the adverb does not appear, 1517 Not, 1 | not read philosophis, in the dative, which only requires 1518 Not, 1 | dative, which only requires the alteration of a single letter 1519 Not, 1 | of a single letter from the MSS. reading? The meaning 1520 Not, 1 | letter from the MSS. reading? The meaning would then be "to 1521 Not, 1 | tempting alteration, but that the word φιλοσοφικος is not 1522 Not, 1 | VI. 2) quotes this with the reading reduxerunt for deduxerunt, 1523 Not, 1 | reducimus humanitatis." The words, however, are almost 1524 Not, 1 | rule requires deducere, on the other hand cf. Ad Herennium 1525 Not, 1 | in 8), in which most of the subjects here mentioned 1526 Not, 1 | inserts munera to keep the balance of the clauses. 1527 Not, 1 | munera to keep the balance of the clauses. Cic. however is 1528 Not, 1 | quoting from memory. Sedem: so the best MSS. of Aug., some 1529 Not, 1 | some edd. here give sedium. The argument for sedem is the 1530 Not, 1 | The argument for sedem is the awkwardness of making the 1531 Not, 1 | the awkwardness of making the three genitives, sedium, 1532 Not, 1 | regionum, locorum, dependent on the accusatives, nomina, genera, 1533 Not, 1 | humanarumque rerum: from the frequent references of Aug. 1534 Not, 1 | of Aug. it appears that the "Libri Antiquitatum" were 1535 Not, 1 | treating of res humanae, the other of res divinae (De 1536 Not, 1 | Varro's researches into the Latin tongue are meant. 1537 Not, 1 | his one MS. G, which is the work of a clever emendator, 1538 Not, 1 | MSS. except G, which has the evident conj. sed ea (eam) 1539 Not, 1 | probas, which is too far from the MSS. to please me. The text 1540 Not, 1 | from the MSS. to please me. The text as it stands is not 1541 Not, 1 | Orelli) is far too strong for the passage, and cannot be supported 1542 Not, 1 | such like passages. Attius: the old spelling Accius is wrong. 1543 Not, 1 | Si qui ... imitati: note the collocation, and cf. 17. 1544 Not, 1 | this section throughout cf. the prologues to D.F. I., T. 1545 Not, 1 | II.~§11. Procuratio: for the proper meaning of procurator 1546 Not, 1 | Implacatum et constrictum: the conjunction introduces the 1547 Not, 1 | the conjunction introduces the intenser word, as usual; 1548 Not, 1 | volnere: many edd. give the frequent variant perculsus. 1549 Not, 1 | frequent variant perculsus. The volnus, which Goer. finds 1550 Not, 1 | finds so mysterious, is the death of Tullia, cf. N.D. 1551 Not, 1 | Rome. See Introd. p. 29. The same elaborate apologies 1552 Not, 1 | apologies often recur, cf. esp the exordium of N.D. I.~§12. 1553 Not, 1 | of N.D. I.~§12. Brutus: the same praise often recurs 1554 Not, 1 | often recurs in D.F. and the Brutus Graecia desideret 1555 Not, 1 | after him Baiter) adopts the conj. of Aldus the younger, 1556 Not, 1 | adopts the conj. of Aldus the younger, Graeca desideres. 1557 Not, 1 | Philologus XXIV. 483, approves the reading on the curious ground 1558 Not, 1 | approves the reading on the curious ground that Brutus 1559 Not, 1 | Greece for philosophy. I keep the MSS. reading, for Greece 1560 Not, 1 | for Greece with Cicero is the supreme arbiter of performance 1561 Not, 1 | philosophy, if she is satisfied the philosophic world is tranquil. 1562 Not, 1 | II. 16, 5. I just note the em. of Turnebus, a Graecia 1563 Not, 1 | MSS. have iam for illam. The position of iam would be 1564 Not, 1 | iam would be strange, in the passage which used to be 1565 Not, 1 | Classen and Baiter now om. the word. Further, vetus and 1566 Not, 1 | so barely used to denote the Old and the New Academy. 1567 Not, 1 | used to denote the Old and the New Academy. The reading 1568 Not, 1 | Old and the New Academy. The reading illam is from Madv. ( 1569 Not, 1 | Bait.) thinks iam comprises the last two syllables of Academiam, 1570 Not, 1 | a conservative like Cic. The words often occur together 1571 Not, 1 | negaret, but Cic. never writes the subj. after quamquam in 1572 Not, 1 | conditional or potential force in the sentence; see M.D.F. III. 1573 Not, 1 | Nothing is commoner in the MSS. than the substitution 1574 Not, 1 | commoner in the MSS. than the substitution of the imp. 1575 Not, 1 | than the substitution of the imp. subj. for the pres. 1576 Not, 1 | substitution of the imp. subj. for the pres. ind. of verbs of the 1577 Not, 1 | the pres. ind. of verbs of the first conjug. and vice versa. 1578 Not, 1 | 11. Duas Academias: for the various modes of dividing 1579 Not, 1 | various modes of dividing the Academy refer to R. and 1580 Not, 1 | gives Philonem, as does the ed. Rom. (1471). I have 1581 Not, 1 | ex Apollodori. Possibly the MSS. may be right, and libros 1582 Not, 1 | Dicaearchi περι ψυχης utrosque, the word libros has to be supplied 1583 Not, 1 | has to be supplied from the preceding letter, cf. a 1584 Not, 1 | non-appearance elsewhere, while the companion adjective Antiochius 1585 Not, 1 | changed by Manut. Renovari: the vulg. revocari is a curious 1586 Not, 1 | oversight. It crept into the text of Goer. by mistake, 1587 Not, 1 | quotes renovari as an em. of the ed. Victoriana of 1536. 1588 Not, 1 | often means "to refresh the memory," e.g. 11, Brut. 1589 Not, 1 | alienum putas, a variation on the common si placet, si videtur. 1590 Not, 1 | istuc from G. Inquit: for the late position of this word, 1591 Not, 1 | would not be given without the name of its author. Secondly, 1592 Not, 1 | involuntary desire to make up the hexameter rhythm. Phrases 1593 Not, 1 | II. 150, and Augustine, the imitator of Cic., Contra 1594 Not, 1 | 25, also consedimus at the end of a clause in Brut. 1595 Not, 1 | Or. III. 18. Mihi vero: the omission of inquit, which 1596 Not, 1 | 15—42. Antiochus' view of the history of Philosophy. First 1597 Not, 1 | Plato added to and enriched the teaching of his master, 1598 Not, 1 | schools which abandoned the negative position of Socrates 1599 Not, 1 | agreement with one another—the Peripatetic and the Academic ( 1600 Not, 1 | another—the Peripatetic and the Academic (17, 18).~§15. 1601 Not, 1 | Ursinus rejected ab here, but the insertion or omission of 1602 Not, 1 | or omission of ab after the passive verb depends on 1603 Not, 1 | passive verb depends on the degree to which natura is 1604 Not, 1 | Cic. shows his feeling of the metaphor by adding quasi 1605 Not, 1 | Avocavisse philosophiam: this, the Xenophontic view of Socrates, 1606 Not, 1 | Xenophontic view of Socrates, was the popular one in Cicero's 1607 Not, 1 | De Civ. Dei, VIII. 4). The same view is supposed to 1608 Not, 1 | found in Aristotle, see the passages quoted by R. and 1609 Not, 1 | this difficult question the student should read Schleiermacher' 1610 Not, 1 | Schleiermacher's Essay on the Worth of Socrates as a Philosopher ( 1611 Not, 1 | and Zeller's Socrates and the Socratic Schools, Eng. Trans., 1612 Not, 1 | vainly tries to justify the MSS. reading by such passages 1613 Not, 1 | D.F. I. 39, T.D. I. 70. The strangest ellipse with nihil 1614 Not, 1 | often is left out, as in the passages quoted here by 1615 Not, 1 | 24, XIII. 28, cf. also the learned note of Wesenberg, 1616 Not, 1 | also in De Or. II. 240. Cf. the omission of que in 23, also 1617 Not, 1 | Plato Apol. p. 21, as to the proper understanding of 1618 Not, 1 | Lael. 7, 9, 13) he uses the verb iudicare. Una omnis: 1619 Not, 1 | are named to account for the branching off from Plato 1620 Not, 1 | branching off from Plato of the later schools. For multiplex " 1621 Not, 1 | sometimes Crantor is added. The harmony was supposed to 1622 Not, 1 | theory almost entirely on the ethical resemblances of 1623 Not, 1 | ethical resemblances of the two schools. In D.F. V. 1624 Not, 1 | spoke as though ethics were the whole of philosophy (cf. 1625 Not, 1 | dialectical controversies between the two schools as that about 1626 Not, 1 | good remarks. Nominibus: the same as vocabulis above. 1627 Not, 1 | vocabulum as Tac. does, for the name of a person (Annals 1628 Not, 1 | heredem ... duos autem: the conj. of Ciaconus "ex asse 1629 Not, 1 | been so inconsistent as the MSS. and edd. make him ( 1630 Not, 1 | 13 with De Div. I. 6). The older inscr. in the Corpus 1631 Not, 1 | 6). The older inscr. in the Corpus vol. I. have duo, 1632 Not, 1 | only in duoviros, two near the time of Cic. (C.I. vol. 1633 Not, 1 | disserendi, probably from the line above, Lipsius keeps 1634 Not, 1 | Day read philosophia in the nom. Varro, however, would 1635 Not, 1 | entirely dialectical in the hands of the old Academics 1636 Not, 1 | dialectical in the hands of the old Academics and Peripatetics. 1637 Not, 1 | Aug. (as above) speaks of the certa dogmata of this old 1638 Not, 1 | old school as opposed to the incertitude of the New Academy. 1639 Not, 1 | opposed to the incertitude of the New Academy. Descriptio: 1640 Not, 1 | here, but often discriptio. The Corp. Inscr., vol. I. nos. 1641 Not, 1 | discriptos or discriptum, the other spelling never.~§18. 1642 Not, 1 | always comes closely after the pronoun, see M.D.F. IV. 1643 Not, 1 | which more in n. on 36. The Platonic and Aristotelian 1644 Not, 1 | external resemblance, but the ultimate bases of the two 1645 Not, 1 | but the ultimate bases of the two are quite different. 1646 Not, 1 | different. In rejecting the Idea of the Good, Aristotle 1647 Not, 1 | In rejecting the Idea of the Good, Aristotle did away 1648 Not, 1 | valuable in his system. The ideal theory, however, was 1649 Not, 1 | was practically defunct in the time of Antiochus, so that 1650 Not, 1 | time of Antiochus, so that the similarity between the two 1651 Not, 1 | that the similarity between the two schools seemed much 1652 Not, 1 | his German translation of the Academica, also quotes Plutarch 1653 Not, 1 | Nostra atque nostros: few of the editors have understood 1654 Not, 1 | in Cic.'s letters to him the words "tui cives," meaning 1655 Not, 1 | words "tui cives," meaning the Athenians, often occur. 1656 Not, 1 | here by its copyist. For the omission of me, cf. note 1657 Not, 1 | Antiochus' Ethics. Summary. The threefold division of philosophy 1658 Not, 1 | obedience to nature, happiness the acquisition of natural advantages. 1659 Not, 1 | mental, bodily, and external. The bodily are described (19); 1660 Not, 1 | are described (19); then the mental, which fall into 1661 Not, 1 | and acquired, virtue being the chief of the acquired (20), 1662 Not, 1 | virtue being the chief of the acquired (20), then the 1663 Not, 1 | the acquired (20), then the external, which form with 1664 Not, 1 | external, which form with the bodily advantages a kind 1665 Not, 1 | exercise-ground for virtue (21). The ethical standard is then 1666 Not, 1 | producing happiness, though not the greatest happiness possible, 1667 Not, 1 | possible, which requires the possession of all three 1668 Not, 1 | see R. and P., p. 195). The division itself cannot be 1669 Not, 1 | back than Xenocrates and the post-Aristotelian Peripatetics, 1670 Not, 1 | into strong prominence by the Stoics, whom it enabled 1671 Not, 1 | sit in order to obviate the awkwardness of repugnet 1672 Not, 1 | which add T.D. V. 21 On the other hand cf. II. 22, 91. 1673 Not, 1 | hand cf. II. 22, 91. Notice the double translations of the 1674 Not, 1 | the double translations of the Greek terms, de vita et 1675 Not, 1 | and Varro in Aug. XIX. 3. The root of Plato's system is 1676 Not, 1 | root of Plato's system is the ιδεα of the Good, while 1677 Not, 1 | s system is the ιδεα of the Good, while so far is Aristotle 1678 Not, 1 | from founding his system on the abstract φυσις, that he 1679 Not, 1 | φυσις in his ethical works. The abstract conception of nature 1680 Not, 1 | corpore et vita: this is the τριας or τριλογια των αγαθων, 1681 Not, 1 | Peripateticism (cf. M.D.F. III. 43), the third division is a development 1682 Not, 1 | division is a development from the βιος τελειος of Aristotle. 1683 Not, 1 | βιος τελειος of Aristotle. The τριας in this distinct shape 1684 Not, 1 | Plato; Varro seems to merge the two last divisions into 1685 Not, 1 | cf. also Aug. VIII. 8. On the Antiochean finis see more 1686 Not, 1 | 36. In toto in partibus: the same distinction is in Stob. 1687 Not, 1 | Pulchritudinem: Cic. Orator 160, puts the spelling pulcher beyond 1688 Not, 1 | often appears in inscr. of the Republic. On the other hand 1689 Not, 1 | inscr. of the Republic. On the other hand only pulcrai, 1690 Not, 1 | frequent at an early time. On the tendency to aspirate even 1691 Not, 1 | Studien II. 1, p. 145. In the case of pulcher the false 1692 Not, 1 | In the case of pulcher the false derivation from πολυχροος 1693 Not, 1 | πολυχροος may have aided the corruption. Similarly in 1694 Not, 1 | viris pulchritudinem, cf. the ‛υγιεια ισχυς καλλος of 1695 Not, 1 | Impressionem: al. expressionem. For the former cf. De Or. III. 185, 1696 Not, 1 | III. 185, which will show the meaning to be the distinct 1697 Not, 1 | will show the meaning to be the distinct marking of each 1698 Not, 1 | marking of each sound; for the latter De Or. III. 41, which 1699 Not, 1 | expression is found in II. 42. The division is practically 1700 Not, 1 | I. c. 5). In D.F. V. 38 the διανοητικαι are called non 1701 Not, 1 | called non voluntariae, the ηθικαι voluntariae. Celeritatem 1702 Not, 1 | discendum et memoriam: cf. the ευμαθεια, μνημη of Arist. ( 1703 Not, 1 | αγχινοια σοφια φρονησις), and the docilitas, memoria of D.F. 1704 Not, 1 | 36. Quasi consuetudinem: the quasi marks a translation 1705 Not, 1 | marks a translation from the Greek, as frequently, here 1706 Not, 1 | Partim ratione formabant: the relation which reason bears 1707 Not, 1 | quibus: i.e. in moribus. All the late schools held that ethics 1708 Not, 1 | held that ethics formed the sole ultimate aim of philosophy. 1709 Not, 1 | of philosophy. Erat: note the change from oratio obliqua 1710 Not, 1 | obliqua to recta, and cf. the opposite change in II. 40. 1711 Not, 1 | Progressio: this, like the whole of the sentence in 1712 Not, 1 | this, like the whole of the sentence in which it stands, 1713 Not, 1 | is intensely Stoic. For the Stoic προκορη, προκοπτειν 1714 Not, 1 | Zeller, Stoics 258, 276. The phrases are sometimes said 1715 Not, 1 | they must belong only to the late Stoicised Peripateticism 1716 Not, 1 | 25. More Stoic still is the definition of virtue as 1717 Not, 1 | definition of virtue as the perfection of the reason, 1718 Not, 1 | virtue as the perfection of the reason, cf. II. 26, D.F. 1719 Not, 1 | φυσεος. Una res optima: the supremacy of virtue is also 1720 Not, 1 | 21. Virtutis usum: so the Stoics speak of their αδιαφορα 1721 Not, 1 | speak of their αδιαφορα as the practising ground for virtue ( 1722 Not, 1 | 22. In Stob. II. 6, 8, the τελος of the Peripatetics 1723 Not, 1 | II. 6, 8, the τελος of the Peripatetics is stated to 1724 Not, 1 | quibusdam quae etc., denote the εξωθεν or εκτος αγαθα, the 1725 Not, 1 | the εξωθεν or εκτος αγαθα, the third class in 19. Hominem ... 1726 Not, 1 | though also attributed to the Peripatetics by Stob. II. 1727 Not, 1 | φιλανθρωπια), etc., doubtless the humanitarianism of the Stoics 1728 Not, 1 | doubtless the humanitarianism of the Stoics readily united with 1729 Not, 1 | Stoics readily united with the φυσει ανθρωπος πολιτικον 1730 Not, 1 | 66, De Leg. I. 23, for the Stoics, Zeller 293—296. 1731 Not, 1 | Stoics, Zeller 293—296. The repetitions hominem, humani, 1732 Not, 1 | humana are striking. For the last, Bentley (i.e. Davies' 1733 Not, 1 | cetera? They form portion of the εκτος αγαθα, and although 1734 Not, 1 | strictly contained within the summum bonum are necessary 1735 Not, 1 | enrich it and preserve it. Of the things enumerated in Stob. 1736 Not, 1 | φιλια, φιλοι would belong to the quaedam of Cicero, while 1737 Not, 1 | would be included in cetera. The same distinction is drawn 1738 Not, 1 | tuendum corresponds best with the division of αγαθα into ποιητικα 1739 Not, 1 | φυλακτικα, Stob. II. 6, 13. For the word pertinere see M.D.F. 1740 Not, 1 | appellarentur: MSS. dum, the subj. is strange, and was 1741 Not, 1 | and was felt to be so by the writer of Halm's G, which 1742 Not, 1 | not perceiving that it has the strong meaning of the Gr. 1743 Not, 1 | has the strong meaning of the Gr. εδοκει, "it was their 1744 Not, 1 | MSS. have in natura. For the various modes of denoting 1745 Not, 1 | various modes of denoting the πρωτα κατα φυσιν in Latin 1746 Not, 1 | Madvig's Fourth Excursus to the D.F., which the student 1747 Not, 1 | Excursus to the D.F., which the student of Cic.'s philosophy 1748 Not, 1 | ought to know by heart. The phrase prima natura (abl.) 1749 Not, 1 | Goerenz's numerous forgeries. The ablative is always conditioned 1750 Not, 1 | comparison of this statement of the ethical finis with that 1751 Not, 1 | finis with that in 19 and the passages quoted in my note 1752 Not, 1 | little distinction between the Stoic τα πρωτα κατα φυσιν 1753 Not, 1 | τα πρωτα κατα φυσιν and the Peripatetic τριλογια. That 1754 Not, 1 | not sufficiently recognise the fact that Cicero has perfectly 1755 Not, 1 | in every particular. Even the inexplicabilis perversitas 1756 Not, 1 | included even virtus among the prima naturae. A little 1757 Not, 1 | Antiochus have maintained the practical identity of the 1758 Not, 1 | the practical identity of the Stoic and Peripatetic views 1759 Not, 1 | and Peripatetic views of the finis. I regret that my 1760 Not, 1 | difficult subject farther. For the Stoic πρωτα κατα φυσιν see 1761 Not, 1 | things contained within the summum bonum. As the Stoic 1762 Not, 1 | within the summum bonum. As the Stoic finis was αρετη only, 1763 Not, 1 | demonstrates each branch of the τριλογια to be καθ' ‛αυτο ‛ 1764 Not, 1 | 26 Nec tamen beatissimam: the question whether αρετη was 1765 Not, 1 | προς ευδαιμονιαν was one of the most important to the late 1766 Not, 1 | of the most important to the late Greek philosophy. As 1767 Not, 1 | Agendi aliquid: Gk. πραξεως, the usual translation, cf. II. 1768 Not, 1 | sentence is covertly aimed at the New Academics, whose scepticism, 1769 Not, 1 | scepticism, according to the dogmatists, cut away the 1770 Not, 1 | the dogmatists, cut away the ground from action and duty, 1771 Not, 1 | these words are redolent of the Stoa. Earum rerum: Halm 1772 Not, 1 | also praescriberet above. The phrase is Antiochean; cf. 1773 Not, 1 | IV. 15. Aequitas: not in the Roman legal sense, but as 1774 Not, 1 | Voluptatibus: a side blow at the Epicureans. Forma see n. 1775 Not, 1 | force impresses form on the formless matter, it becomes 1776 Not, 1 | water, earth are primary, the two first having an active, 1777 Not, 1 | first having an active, the two last a passive function. 1778 Not, 1 | Underlying all formed entities is the formless matter, matter 1779 Not, 1 | Force or form acts on the formless matter and so produces 1780 Not, 1 | formless matter and so produces the ordered universe, outside 1781 Not, 1 | exists. Reason permeates the universe and makes it eternal. 1782 Not, 1 | has various names—Soul of the Universe, Mind, Wisdom, 1783 Not, 1 | only different titles for the same thing (28, 29).~§24. 1784 Not, 1 | ουσια. Here it is ουσια in the broadest sense, all that 1785 Not, 1 | that exists. In res duas: the distinction between Force 1786 Not, 1 | between Force and Matter, the active and passive agencies 1787 Not, 1 | and passive agencies in the universe, is of course Aristotelian 1788 Not, 1 | however probably apprehended the distinction as modified 1789 Not, 1 | distinction as modified by the Stoics, for this read carefully 1790 Not, 1 | carefully Zeller, 135 sq., with the footnotes. The clearest 1791 Not, 1 | sq., with the footnotes. The clearest view of Aristotle' 1792 Not, 1 | should be consulted for the important coincidence of 1793 Not, 1 | differentia (διαφορα). For the duae res, cf. D.F. I. 18. 1794 Not, 1 | ποιουν and το πασχον of the Theaetetus, το οθεν and 1795 Not, 1 | οθεν and το δεχομενον of the Timaeus (50 D). Cic. in 1796 Not, 1 | Gruter, Halm for MSS. eaque. The meaning is this; passive 1797 Not, 1 | τοδε τι, when affected by the form. (Cf. τοδε, τουτο, 1798 Not, 1 | figurative description of the process is given in Timaeus, 1799 Not, 1 | quandam: Cic. is hampered by the patrii sermonis egestas, 1800 Not, 1 | joined below) simply mark the unfamiliarity of the Latin 1801 Not, 1 | mark the unfamiliarity of the Latin word in its philosophical 1802 Not, 1 | its philosophical use, in the Greek ‛υλη the strangeness 1803 Not, 1 | philosophical use, in the Greek ‛υλη the strangeness had had time 1804 Not, 1 | sc. vi et materia) fit, the meaning is clearly given 1805 Not, 1 | meaning is clearly given by the next clause, viz. that Force 1806 Not, 1 | exist apart, but only in the compound of the two, the 1807 Not, 1 | only in the compound of the two, the formed entity, 1808 Not, 1 | the compound of the two, the formed entity, which doctrine 1809 Not, 1 | quite Aristotelian. See the reff. given above. Nihil 1810 Not, 1 | non alicubi esse cogatur: the meaning of this is clear, 1811 Not, 1 | merely phenomenal existence (the only existence the Stoics 1812 Not, 1 | existence (the only existence the Stoics and Antiochus would 1813 Not, 1 | Antiochus would allow), the sentence does not represent 1814 Not, 1 | sentence does not represent the belief of Aristotle and 1815 Not, 1 | of Aristotle and Plato. The ιδεαι for instance, though 1816 Not, 1 | instance, though to Plato in the highest sense existent, 1817 Not, 1 | ancient theories about space the student must be referred 1818 Not, 1 | student must be referred to the histories of philosophy. 1819 Not, 1 | used of Force only, not of the product of Force and Matter, 1820 Not, 1 | Force and Matter, cf. 28. The Greeks themselves sometimes 1821 Not, 1 | confuse ποιοτης and ποιον, the confusion is aided by the 1822 Not, 1 | the confusion is aided by the ambiguity of the phrase 1823 Not, 1 | aided by the ambiguity of the phrase το ποιον in Greek, 1824 Not, 1 | which may either denote the τοδε τι as ποιον, or the 1825 Not, 1 | the τοδε τι as ποιον, or the Force which makes it ποιον, 1826 Not, 1 | ποιοτης indifferently For the Stoic view of ποιοτης, see 1827 Not, 1 | which however is not Latin. The words have no philosophical 1828 Not, 1 | first declension nouns; the MSS. often give, however, 1829 Not, 1 | De Or. III. 149. Saecula: the spelling secula is wrong; 1830 Not, 1 | wrong; Corss. I. 325, 377. The diphthong bars the old derivations 1831 Not, 1 | 377. The diphthong bars the old derivations from secare, 1832 Not, 1 | tantus quantus, etc., from the words with which they are 1833 Not, 1 | cf. 9. Igitur picks up the broken thread of the exposition; 1834 Not, 1 | up the broken thread of the exposition; so 35, and frequently. 1835 Not, 1 | Principes ... ex his ortae: the Greek terms are ‛απλα and 1836 Not, 1 | Coelo, I. 2 (R. and P. 294). The distinction puzzled Plutarch ( 1837 Not, 1 | Aristotelian and Stoic. The Stoics (Zeller, 187 sq.) 1838 Not, 1 | primae (sc. qualitates) is the needless em. of Walker, 1839 Not, 1 | Formae = genera, ειδη. The word is applied to the four 1840 Not, 1 | The word is applied to the four elements themselves, 1841 Not, 1 | Topica, 11—13. A good view of the history of the doctrine 1842 Not, 1 | good view of the history of the doctrine of the four elements 1843 Not, 1 | history of the doctrine of the four elements may be gained 1844 Not, 1 | elements may be gained from the section of Stob. Phys., 1845 Not, 1 | στοιχεια) convertible terms. The Greeks would call the four 1846 Not, 1 | terms. The Greeks would call the four elements στοιχεια but 1847 Not, 1 | term would be reserved for the primary Matter and Force. 1848 Not, 1 | Aristot., starting with the four necessary properties 1849 Not, 1 | dryness, moisture, marks the two former as active, the 1850 Not, 1 | the two former as active, the two latter as passive. He 1851 Not, 1 | one passive, to each of the four elements; each therefore 1852 Not, 1 | both active and passive. The Stoics assign only one property 1853 Not, 1 | water, dryness to earth. The doctrine of the text follows 1854 Not, 1 | to earth. The doctrine of the text follows at once. Cf. 1855 Not, 1 | Plat. Tim. Quintum genus: the note on this, referred to 1856 Not, 1 | Subiectam ... materiam: the ‛υποκειμενη ‛υλη of Aristotle, 1857 Not, 1 | species here = forma above, the ειδος or μορφη of Arist. 1858 Not, 1 | Omnibus without rebus is rare. The ambiguity is sometimes avoided 1859 Not, 1 | is sometimes avoided by the immediate succession of 1860 Not, 1 | by a potter (see II. 77); the word was given by Turnebus 1861 Not, 1 | suffer all changes." For the word omnia cf. II. 118, 1862 Not, 1 | 51 A (ειδος πανδεχες). The word πανδεχες is also quoted 1863 Not, 1 | alles und jedes." Cic. knew the Tim. well and imitated it 1864 Not, 1 | well and imitated it here. The student should read Grote' 1865 Not, 1 | read Grote's comments on the passages referred to. I 1866 Not, 1 | I cannot here point out the difference between Plato' 1867 Not, 1 | Cic. has said loosely of the materia what he ought to 1868 Not, 1 | he ought to have said of the qualia. Of course the προτε ‛ 1869 Not, 1 | of the qualia. Of course the προτε ‛υλη, whether Platonic 1870 Not, 1 | nihilum: this is aimed at the Atomists, who maintained 1871 Not, 1 | subdivision logically led to the passing of things into nothing 1872 Not, 1 | Infinite secari: through the authority of Aristotle, 1873 Not, 1 | authority of Aristotle, the doctrine of the infinite 1874 Not, 1 | Aristotle, the doctrine of the infinite subdivisibility 1875 Not, 1 | had become so thoroughly the orthodox one that the Atom 1876 Not, 1 | thoroughly the orthodox one that the Atom was scouted as a silly 1877 Not, 1 | εστιν ελαχιστον μεγεθος. The history of ancient opinion 1878 Not, 1 | our author for comment. The student should at least 1879 Not, 1 | Xenocrates, tripping over the old αντιφασις of the One 1880 Not, 1 | over the old αντιφασις of the One and the Many, denied 1881 Not, 1 | αντιφασις of the One and the Many, denied παν μεγεθος 1882 Not, 1 | Intervallis moveri: this is the theory of motion without 1883 Not, 1 | VII. 214. Aristotle denied the existence of void either 1884 Not, 1 | either within or without the universe, Strato allowed 1885 Not, 1 | without (Stob. I. 18, 1), the Stoics did the exact opposite 1886 Not, 1 | 18, 1), the Stoics did the exact opposite affirming 1887 Not, 1 | without, and denying it within the universe (Zeller 186, with 1888 Not, 1 | atom. As regards space, the Stoics and Antiochus closely 1889 Not, 1 | Hilaire's explanation of the Physica.~§28. Ultro citroque: 1890 Not, 1 | Ultro citroque: this is the common reading, but I doubt 1891 Not, 1 | in utroque, simply, was the reading, and that ultro 1892 Not, 1 | dittographia from utro. The meaning would be "since 1893 Not, 1 | force plays this part in the compound," utroque being 1894 Not, 1 | quod ex utroque fit. If the vulg. is kept, translate " 1895 Not, 1 | motion and is ever thus on the move." Ultro citroque is 1896 Not, 1 | suggest quasi for cum sic. The use of versetur is also 1897 Not, 1 | ουσια = existence substance. The meaning is "out of which 1898 Not, 1 | coherent and continuous, the world was formed." For the 1899 Not, 1 | the world was formed." For the in cf. N.D. II. 35, in omni 1900 Not, 1 | a whole being opposed to the individual quale. Cohaerente 1901 Not, 1 | Cohaerente et continuata: the Stoics made the universe 1902 Not, 1 | continuata: the Stoics made the universe much more of a 1903 Not, 1 | unity than any other school, the expressions here and the 1904 Not, 1 | the expressions here and the striking parallels in N. 1905 Not, 1 | 33, De Leg. fragm. 1. (at the end of Bait. and Halm's 1906 Not, 1 | Zeller 137, Stob. I. 22, 3. The partes mundi are spoken 1907 Not, 1 | are spoken of in most of the passages just quoted, also 1908 Not, 1 | substance which can affect the senses. The same expression 1909 Not, 1 | which can affect the senses. The same expression is in N. 1910 Not, 1 | forgotten, however, that to the Stoics the universe was 1911 Not, 1 | however, that to the Stoics the universe was itself sentient, 1912 Not, 1 | interchangeable terms with the Stoics. See Zeller 145—150 1913 Not, 1 | believing that Reason is the Universe, they sometimes 1914 Not, 1 | speak of it as being in the Universe, as here (cf. Diog. 1915 Not, 1 | charges Aristotle with the same inconsistency. For 1916 Not, 1 | same inconsistency. For the Pantheistic idea cf. Pope " 1917 Not, 1 | II. 118, Stob. I. 21, 6. The Stoics while believing that 1918 Not, 1 | Stob. I. 20, 1) regarded the destruction as merely an 1919 Not, 1 | merely an absorption into the Universal World God, who 1920 Not, 1 | World God, who will recreate the world out of himself, since 1921 Not, 1 | himself, since he is beyond the reach of harm (Diog. Laert. 1922 Not, 1 | Some Stoics however denied the εκπυρωσις. Nihil enim valentius: 1923 Not, 1 | interire here replaces the passive of perdere cf. αναστηναι, 1924 Not, 1 | animam, as some edd. do. The Stoics give their World 1925 Not, 1 | his different attributes, the names God, Soul, Reason, 1926 Not, 1 | names occur in N.D. II. The whole of this section is 1927 Not, 1 | contrived to fit it all in with the known opinions of old Academics 1928 Not, 1 | in which latter passage the Stoic opinion is severely 1929 Not, 1 | Timaeus had already made the mundus a God. Quasi prudentium 1930 Not, 1 | Quasi prudentium quandam: the Greek προνοια is translated 1931 Not, 1 | prudentia and providentia in the same passage, N.D. II. 58, 1932 Not, 1 | quae pertinent ad homines: the World God is perfectly beneficent, 1933 Not, 1 | there is a quaint jest on the subject), Zeller 167 sq. 1934 Not, 1 | before). This is merely the World God apprehended as 1935 Not, 1 | apprehended as regulating the orderly sequence of cause 1936 Not, 1 | of cause upon cause. When the World God is called Fortune, 1937 Not, 1 | λογισμωι (Stob. I. 7, 9, where the same definition is ascribed 1938 Not, 1 | 48, also Ac. II. 121. For the sense of Cleanthes' hymn 1939 Not, 1 | Cleanthes' hymn to Zeus (i.e. the Stoic World-God), ουδε τι 1940 Not, 1 | quasi fatalem: a trans. of the Gk. κατηναγκασμενον. I see 1941 Not, 1 | Ignorationemque causarum: the same words in De Div. II. 1942 Not, 1 | In addition to studying the reff. given above, the student 1943 Not, 1 | studying the reff. given above, the student might with advantage 1944 Not, 1 | Hilaire's explanation, for the views of Aristotle about 1945 Not, 1 | diametrically opposed to that of the Stoics, is to be found in 1946 Not, 1 | Ethics. Summary. Although the old Academics and Peripatetics 1947 Not, 1 | Peripatetics based knowledge on the senses, they did not make 1948 Not, 1 | senses, they did not make the senses the criterion of 1949 Not, 1 | did not make the senses the criterion of truth, but 1950 Not, 1 | criterion of truth, but the mind, because it alone saw 1951 Not, 1 | mind, because it alone saw the permanently real and true ( 1952 Not, 1 | permanently real and true (30). The senses they thought heavy 1953 Not, 1 | either too small to come into the domain of sense, or so changing 1954 Not, 1 | remained constant or even the same, seeing that all parts 1955 Not, 1 | knowledge only came through the reasonings of the mind, 1956 Not, 1 | through the reasonings of the mind, hence they defined 1957 Not, 1 | rhetoric (32).~§30. Quae erat: the Platonic ην, = was, as we 1958 Not, 1 | disserendi. Quamquam oriretur: the sentence is inexact, it 1959 Not, 1 | which takes its rise in the senses, not the criterion 1960 Not, 1 | rise in the senses, not the criterion of truth, which 1961 Not, 1 | criterion of truth, which is the mind itself; cf. however 1962 Not, 1 | II. 30 and n. Iudicium: the constant translation of 1963 Not, 1 | κριτηριον, a word foreign to the older philosophy. Mentem 1964 Not, 1 | than one difficulty here. The words iam a Platone ita 1965 Not, 1 | seem to exclude Plato from the supposed old Academico-Peripatetic 1966 Not, 1 | oversight, but to say first that the school (illi, cf. sic tractabatur 1967 Not, 1 | included Aristotle held the doctrine of ιδεαι, and next, 1968 Not, 1 | that Aristotle crushed the same doctrine, appears very 1969 Not, 1 | may reflect, however, that the difference between Plato' 1970 Not, 1 | of Thales or Anaxagoras. The confusion must not be laid 1971 Not, 1 | stands in contradiction to the whole Antiochean view as 1972 Not, 1 | dull, reason may sift out the certain from the uncertain. 1973 Not, 1 | sift out the certain from the uncertain. Res eas ... quae 1974 Not, 1 | pet MS. without regard to the meaning of Cic. has greatly 1975 Not, 1 | Cic. has greatly increased the difficulty of the passage. 1976 Not, 1 | increased the difficulty of the passage. He reads res ullas ... 1977 Not, 1 | whereas, as we shall see in the Lucullus, he really divided 1978 Not, 1 | Cicero's reminiscences of the Theaetetus and of Xenocrates; 1979 Not, 1 | is a wanton corruption of the text, cf. II. 101 neget 1980 Not, 1 | strongly reminds one of the Theaetetus, esp. 160 D sq. 1981 Not, 1 | often occurs there and in the Sophistes. Ne idem: Manut. 1982 Not, 1 | Manut. for MSS. eidem. In the Theaetetus, Heraclitus' 1983 Not, 1 | an extent as to destroy the self-identity of things; 1984 Not, 1 | self-identity of things; even the word εμε is stated to be 1985 Not, 1 | permanent subject, whereas the subject is changing from 1986 Not, 1 | changing from moment to moment; the expression therefore ought 1987 Not, 1 | Laberentur et fluerent: cf. the phrases ‛ροη, παντα ‛ρει, ‛ 1988 Not, 1 | are scattered thickly over the Theaet. and the ancient 1989 Not, 1 | thickly over the Theaet. and the ancient texts about Heraclitus; 1990 Not, 1 | δοξαστον in Cic. Tim ch. II. The term was largely used by 1991 Not, 1 | too distinguishes between the δοξαστον and the επιστητον, 1992 Not, 1 | between the δοξαστον and the επιστητον, e.g Analyt. Post. 1993 Not, 1 | MS. for motionibus which the rest have. Notio is Cicero' 1994 Not, 1 | put a separate meaning on the word notio. Επιστημη in 1995 Not, 1 | Επιστημη in Plato is of the ιδεαι only, while in Aristotle 1996 Not, 1 | definitiones nominum, see the distinction drawn after 1997 Not, 1 | in R. and P. 265, note b. The definitio rei really involves 1998 Not, 1 | definitio rei really involves the whole of philosophy with 1999 Not, 1 | to Plato may be seen from the Politicus and Sophistes, 2000 Not, 1 | Sophistes, to Aristotle from the passages quoted in R. and