bold = Main text
     Liber, Caput          grey = Comment text

2001     Not,       1     |             271, whose notes will make the subject as clear as it can
2002     Not,       1     |             who has not a knowledge of the whole of Aristotle's philosophy.
2003     Not,       1     |              is almost entirely Stoic. The word is foreign to the Classic
2004     Not,       1     |                 The word is foreign to the Classic Greek Prose, as
2005     Not,       1     |              means "etymologically" in the De Mundo, which however
2006     Not,       1     |           however is not Aristotle's). The word ετυμολογια is itself
2007     Not,       1     |              is itself not frequent in the older Stoics, who use rather
2008     Not,       1     |                 Diog. Laert. VII. 83), the title of their books on
2009     Not,       1     |                title of their books on the subject preserved by Diog.
2010     Not,       1     |                 περι των ετυμολογικων" The systematic pursuit of etymology
2011     Not,       1     |               it became distinctive of the Stoic school, though Zeno
2012     Not,       1     |                and Cleanthes had given the first impulse (N.D. III.
2013     Not,       1     |             quasi rerum notis ducibus: the use of etymology in rhetoric
2014     Not,       1     |               to prove something about the thing denoted by the word
2015     Not,       1     |             about the thing denoted by the word is well illustrated
2016     Not,       1     |          rhetorical sense Cic. rejects the translation veriloquium
2017     Not,       1     |         ετυμολογια and adopts notatio, the rerum nota (Greek συμβολον)
2018     Not,       1     |            nota (Greek συμβολον) being the name so explained (Top.
2019     Not,       1     |        speciously be said to belong to the old Academico-Peripatetic
2020     Not,       1     |        notationibus for notas ducibus, the word notatio is used for
2021     Not,       1     |               word notatio is used for the whole science of etymology,
2022     Not,       1     |          conclude this wearisome note. The quasi marks rerum nota as
2023     Not,       1     |         ducibus, which word, strong as the metaphor is, requires no
2024     Not,       1     |             Madvig's ita for in qua of the MSS., which cannot be defended.
2025     Not,       1     |               quo, Cic. does often use the neut. pronoun, as in Orator
2026     Not,       1     |            really one subdivision with the Stoics and Antiochus, ‛ρητορικη
2027     Not,       1     |         ρητορικη which is mentioned in the next sentence being the
2028     Not,       1     |                the next sentence being the other; see Zeller 69, 70.
2029     Not,       1     |          becomes oratio perpetua under the influence of ‛ρητορικη.
2030     Not,       1     |             Aristotle's αντιστροφος in the beginning of the Rhetoric.
2031     Not,       1     |        αντιστροφος in the beginning of the Rhetoric. Oratoria: Halm
2032     Not,       1     |            oratorio ornamenta dicendi. The construction is simply a
2033     Not,       1     |                all ancient authorities the one aim of ‛ρητορικη.~§§
2034     Not,       1     |                 of Varro's exposition: the departures from the old
2035     Not,       1     |        exposition: the departures from the old Academico-Peripatetic
2036     Not,       1     |                Summary. Arist. crushed the ιδεαι of Plato, Theophrastus
2037     Not,       1     |           Plato, Theophrastus weakened the power of virtue (33). Strato
2038     Not,       1     |                Crantor faithfully kept the old tradition, to which
2039     Not,       1     |             happiness, and would allow the name good to nothing else (
2040     Not,       1     |              and some were neutral. To the first class he assigned
2041     Not,       1     |               called them preferred to the second a negative value
2042     Not,       1     |               called them rejected, to the third no value whatever—
2043     Not,       1     |             mere verbal alterations on the old scheme (36, 37). Though
2044     Not,       1     |                scheme (36, 37). Though the terms right action and sin
2045     Not,       1     |              made all virtue reside in the reason, and considered not
2046     Not,       1     |             reason, and considered not the practice but the mere possession
2047     Not,       1     |        considered not the practice but the mere possession of virtue
2048     Not,       1     |             possession of virtue to be the important thing, although
2049     Not,       1     |              important thing, although the possession could not but
2050     Not,       1     |       possession could not but lead to the practice (38). All emotion
2051     Not,       1     |                In physics he discarded the fifth element, and believed
2052     Not,       1     |                and believed fire to be the universal substance, while
2053     Not,       1     |               while he would not allow the existence of anything incorporeal (
2054     Not,       1     |               a succeeding judgment of the mind, in passing which the
2055     Not,       1     |             the mind, in passing which the will was entirely free (
2056     Not,       1     |      Sensations (visa) he divided into the true and the untrue; if
2057     Not,       1     |              divided into the true and the untrue; if the examination
2058     Not,       1     |                true and the untrue; if the examination gone through
2059     Not,       1     |            examination gone through by the mind proved irrefragably
2060     Not,       1     |               mind proved irrefragably the truth of a sensation he
2061     Not,       1     |         neither right nor wrong but as the sole ultimate basis of truth.
2062     Not,       1     |               and all other defects in the application to them of the
2063     Not,       1     |             the application to them of the reason he thought could
2064     Not,       1     |                 Goer. proposes to keep the MSS. reading and supply
2065     Not,       1     |             curious similarity between the difficulties involved in
2066     Not,       1     |               difficulties involved in the MSS. readings in 6, 15,
2067     Not,       1     |               Em. 119 who remarks that the phrase disputationes philosophiae
2068     Not,       1     |       philosophiae would not be Latin. The em. is rendered almost certain
2069     Not,       1     |        certainly does not receive from the one passage Halm quotes,
2070     Not,       1     |                III. 207. Et recte: for the et cf. et merito, which
2071     Not,       1     |           course. Goer., on account of the omission of igitur after
2072     Not,       1     |               speech to begin here. To the objection that Varro (who
2073     Not,       1     |              Goer. feebly replies that the eulogy is meant for Antiochus,
2074     Not,       1     |                Aristoteles: after this the copyist of Halm's G. alone,
2075     Not,       1     |                to include Aristotle in the supposed old Academico-Peripatetic
2076     Not,       1     |               can only be explained by the fact that he considered
2077     Not,       1     |                supreme importance, cf. the strong statement of Varro
2078     Not,       1     |              for a full examination of the relation in which Plato'
2079     Not,       1     |           ιδεαι stand to his notion of the deity. Suavis: his constant
2080     Not,       1     |              departed very widely from the Aristotelian ethics; we
2081     Not,       1     |            differently of him. Between the particular tenet here mentioned
2082     Not,       1     |                that of Antiochus in 22 the difference is merely verbal.
2083     Not,       1     |           merely verbal. Beate vivere: the only translation of ευδαιμονιαν.
2084     Not,       1     |               34. Strato: see II. 121. The statement in the text is
2085     Not,       1     |              II. 121. The statement in the text is not quite true for
2086     Not,       1     |              Diog. V. 58, 59 preserves the titles of at least seven
2087     Not,       1     |               quotes his definition of the αγαθον. Diligenter ... tuebantur:
2088     Not,       1     |             and P. Congregati: "all in the Academic fold," cf. Lael.
2089     Not,       1     |        mentioned by Diog. at all among the teachers of Arcesilas. The
2090     Not,       1     |             the teachers of Arcesilas. The fact is that we have a mere
2091     Not,       1     |             theory, which accounts for the split of Stoicism from Academicism
2092     Not,       1     |           Stoicism from Academicism by the rivalry of two fellow pupils.
2093     Not,       1     |           τιμηθησαν. Dates are against the theory, see Zeller 500.~§
2094     Not,       1     |                 Zeno about 350, though the dates are uncertain. Dissereret:
2095     Not,       1     |               reasoner. Bentl. missing the meaning conj. definiret.
2096     Not,       1     |              ought not to have doubted the soundness of the text, the
2097     Not,       1     |               doubted the soundness of the text, the words refer not
2098     Not,       1     |             the soundness of the text, the words refer not to the emotional,
2099     Not,       1     |                 the words refer not to the emotional, but to the intellectual
2100     Not,       1     |               to the emotional, but to the intellectual side of Zeno'
2101     Not,       1     |    intellectual side of Zeno's nature. The very expression occurs Ad
2102     Not,       1     |               Manut., Lamb., Dav.) for the sequence is not uncommon
2103     Not,       1     |           Madvig's utter refutation in the sixth Excursus to his D.F.
2104     Not,       1     |               Solum et unum bonum: for the Stoic ethics the student
2105     Not,       1     |            bonum: for the Stoic ethics the student must in general
2106     Not,       1     |              points as are involved in the special difficulties of
2107     Not,       1     |                special difficulties of the Academica.~§36. Cetera:
2108     Not,       1     |                Cetera: Stoic αδιαφορα, the presence or absence of which
2109     Not,       1     |               cannot affect happiness. The Stoics loudly protested
2110     Not,       1     |               this question was one of the great battle grounds of
2111     Not,       1     |                great battle grounds of the later Greek philosophy.
2112     Not,       1     |            placing this sentence after the words quae minoris below (
2113     Not,       1     |               genuineness (with Halm). The word media is the Gk. μεσα,
2114     Not,       1     |               Halm). The word media is the Gk. μεσα, which word however
2115     Not,       1     |               as in D.F. III. 50 feels the need of a word to express
2116     Not,       1     |             note on that passage coins the word inaestimatio.) Ponebat
2117     Not,       1     |                To cope thoroughly with the extraordinary difficulties
2118     Not,       1     |           difficulties of this section the student must read the whole
2119     Not,       1     |          section the student must read the whole of the chapters on
2120     Not,       1     |         student must read the whole of the chapters on Stoic ethics
2121     Not,       1     |              There is no royal road to the knowledge, which it would
2122     Not,       1     |                Stoic ethics, I set out the difficulties thus: Cic.
2123     Not,       1     |               first sight to have made the αποπροηγμενα a subdivision
2124     Not,       1     |          αποπροηγμενα a subdivision of the ληπτα (sumenda), the two
2125     Not,       1     |                of the ληπτα (sumenda), the two being utterly different.
2126     Not,       1     |               no reason for suspecting the text to be corrupt, the
2127     Not,       1     |                the text to be corrupt, the heroic remedy of Dav., therefore,
2128     Not,       1     |          therefore, who reads media in the place of sumenda, must be
2129     Not,       1     |           Goerenz's plan, who distorts the Stoic philosophy in order
2130     Not,       1     |               Cicero's consistency. On the other hand, I do not believe
2131     Not,       1     |           utterly misunderstand one of the cardinal and best known
2132     Not,       1     |           think even for a moment that the αποπροηγμενα formed a branch
2133     Not,       1     |        αποπροηγμενα formed a branch of the ληπτα. This view of Madvig'
2134     Not,       1     |               s is strongly opposed to the fact that Cic. in 36 had
2135     Not,       1     |               with perfect correctness the Stoic theory of the αδιαφορα,
2136     Not,       1     |        correctness the Stoic theory of the αδιαφορα, nor is there anywhere
2137     Not,       1     |               nor is there anywhere in the numerous passages where
2138     Not,       1     |           passages where he touches on the theory any trace of the
2139     Not,       1     |                the theory any trace of the same error. My explanation
2140     Not,       1     |                is that Cic. began with the intention to speak of the
2141     Not,       1     |              the intention to speak of the sumenda only and then rapidly
2142     Not,       1     |               thought so as to embrace the whole class of αδιαφορα,
2143     Not,       1     |              accordingly dealt with in the latter part of the same
2144     Not,       1     |             with in the latter part of the same sentence and in the
2145     Not,       1     |               the same sentence and in the succeeding sentence. (The
2146     Not,       1     |              the succeeding sentence. (The remainder has its own difficulties,
2147     Not,       1     |        difficulties, which I defer for the present.) Cic. therefore
2148     Not,       1     |           language be closely pressed, the αποπροηγμενα are made of
2149     Not,       1     |               made of a subdivision of the προηγμενα, though no sensible
2150     Not,       1     |              in D.F. V. 90 be pressed, the sumenda are made to include
2151     Not,       1     |        includes fugerent, ibid. II. 86 the opposite of beata vita is
2152     Not,       1     |           pudicitia are said coerceri, the writer's thoughts having
2153     Not,       1     |           having drifted on rapidly to the vices which are opposite
2154     Not,       1     |         intended to talk when he began the sentence; I believe that
2155     Not,       1     |             aestimanda simply indicate the αξια and απαξια of the Greek,
2156     Not,       1     |        indicate the αξια and απαξια of the Greek, not different degrees
2157     Not,       1     |              us when we reflect (1) on the excessive difficulty there
2158     Not,       1     |         already observed on 36; (2) on the strong negative meaning
2159     Not,       1     |               means "but if not." Even the Greeks fall victims to the
2160     Not,       1     |             the Greeks fall victims to the task of expressing απαξια.
2161     Not,       1     |           strong a negative meaning as the phrase of Sextus, τα μη ‛
2162     Not,       1     |          Cicero has striven, so far as the Latin language allowed,
2163     Not,       1     |           language allowed, to express the Stoic doctrine that, of
2164     Not,       1     |                Stoic doctrine that, of the αδιαφορα, some have αξια
2165     Not,       1     |              have applied to his words the rule "re intellecta in verborum
2166     Not,       1     |           Stobaeus of misunderstanding the Stoics as there is for accusing
2167     Not,       1     |            difficulties connected with the terms ‛ικανη αξια and ‛ικανη
2168     Not,       1     |              satisfactorily treated in the ordinary sources of information;
2169     Not,       1     |            space forbids me to attempt the elucidation of them. The
2170     Not,       1     |               the elucidation of them. The student will find valuable
2171     Not,       1     |              will find valuable aid in the notes of Madv. on the passages
2172     Not,       1     |               in the notes of Madv. on the passages of the D.F. quoted
2173     Not,       1     |               Madv. on the passages of the D.F. quoted in this note.
2174     Not,       1     |          Antiochus, who, having stolen the clothes of the Stoics, proceeded
2175     Not,       1     |           having stolen the clothes of the Stoics, proceeded to prove
2176     Not,       1     |             never properly belonged to the Stoics at all. Inter recte
2177     Not,       1     |                que correspond in Cic., the que is always an afterthought,
2178     Not,       1     |     afterthought, added in oblivion of the et. With two nouns, adjectives,
2179     Not,       1     |              barely possible, but when the conjunctions go with separate
2180     Not,       1     |             after quasdam virtutes not the whole phrase in ratione
2181     Not,       1     |            dicerent merely, since only the virtutes natura perfectae,
2182     Not,       1     |             virtutes natura perfectae, the διανοητικαι αρεται of Arist.,
2183     Not,       1     |             could be said to belong to the reason, while the virtutes
2184     Not,       1     |            belong to the reason, while the virtutes more perfectae
2185     Not,       1     |            excellences as perfected by the reason, or (as the case
2186     Not,       1     |        perfected by the reason, or (as the case might be) by habit."
2187     Not,       1     |             and Arist. roughly divided the nature of man into two parts,
2188     Not,       1     |          nature of man into two parts, the intellectual and the emotional,
2189     Not,       1     |            parts, the intellectual and the emotional, the former being
2190     Not,       1     |        intellectual and the emotional, the former being made to govern,
2191     Not,       1     |           former being made to govern, the latter to obey (cf. T.D.
2192     Not,       1     |                  Zeno however asserted the nature of man to be one
2193     Not,       1     |               Reason, to which he gave the name ‛ηγεμονικον (Zeller
2194     Not,       1     |                D.F. III. passim). When the ‛ηγεμονικον was in a perfect
2195     Not,       1     |             there was vice or emotion. The battle between virtue and
2196     Not,       1     |              war carried on in one and the same country. Virtutis usum:
2197     Not,       1     |            country. Virtutis usum: cf. the description of Aristotle'
2198     Not,       1     |            D.F. II. 19. Ipsum habitum: the mere possession. So Plato,
2199     Not,       1     |           Plato, Theaetet. 197 B, uses the word ‛εξις, a use which
2200     Not,       1     |             clearly distinguished from the later sense found in the
2201     Not,       1     |               the later sense found in the Ethics of Arist. In this
2202     Not,       1     |              not a ‛εξις, according to the Stoics, but a διαθεσις (
2203     Not,       1     |              surprised that Halm after the fine note of Wesenberg,
2204     Not,       1     |        Wesenberg, printed on p. 324 of the same volume in which Halm'
2205     Not,       1     |                in which Halm's text of the Acad. appears, should read
2206     Not,       1     |             Acad. appears, should read the plural perturbationes, a
2207     Not,       1     |        Perturbationem means emotion in the abstract; perturbationes
2208     Not,       1     |             emotions. There is exactly the same transition in T.D.
2209     Not,       1     |                perturbatio is used, in the same sense as here, in at
2210     Not,       1     |           least five other passages of the T.D., i.e. IV. 8, 11, 24,
2211     Not,       1     |          disturbance of equilibrium in the reason, and perfect reason
2212     Not,       1     |           virtue (20), it follows that the Stoic sapiens must be emotionless (
2213     Not,       1     |               and IV. treat largely of the Stoic view of emotions.)
2214     Not,       1     |           emotions.) Wesenberg, Em. to the T.D. III. p. 8, says Cic.
2215     Not,       1     |               T.D. I. 20. Voluntarias: the whole aim of the Stoic theory
2216     Not,       1     |          Voluntarias: the whole aim of the Stoic theory of the emotions
2217     Not,       1     |             aim of the Stoic theory of the emotions was to bring them
2218     Not,       1     |                was to bring them under the predominance of the will.
2219     Not,       1     |              under the predominance of the will. How the moral freedom
2220     Not,       1     |          predominance of the will. How the moral freedom of the will
2221     Not,       1     |               How the moral freedom of the will was reconciled with
2222     Not,       1     |               will was reconciled with the general Stoic fatalism we
2223     Not,       1     |                all emotion arose, said the Stoics, from a false judgment
2224     Not,       1     |                15, 18. Intemperantiam: the same in T.D. IV. 22, Gk.
2225     Not,       1     |           Zeller 232. Quintam naturam: the πεμπτη ουσια or πεμπτον
2226     Not,       1     |             this fifth element, though the finest and highest of material
2227     Not,       1     |           origin to mind. Cic. repeats the error in T.D. I. 22, 41,
2228     Not,       1     |              but he fails to recognise the essential fact, which is
2229     Not,       1     |             from Stob. I. 41, 33, that the Peripatetics of the time
2230     Not,       1     |               that the Peripatetics of the time were in the habit of
2231     Not,       1     |       Peripatetics of the time were in the habit of deriving the mind
2232     Not,       1     |               in the habit of deriving the mind from αιθηρ, which is
2233     Not,       1     |              mind from αιθηρ, which is the very name that Aristotle
2234     Not,       1     |                that Aristotle gives to the fifth element (σωμα αιθεριον
2235     Not,       1     |              element (σωμα αιθεριον in the De Coelo), and of giving
2236     Not,       1     |                be Aristotle's opinion. The error once made, no one
2237     Not,       1     |              work to confirm it, while the works of Aristotle had fallen
2238     Not,       1     |         mention a few. Stoicism had at the time succeeded in powerfully
2239     Not,       1     |                 375). It had destroyed the belief in immaterial existence
2240     Not,       1     |                in immaterial existence The notion that νους or ψυχη
2241     Not,       1     |             αιθηρ was also fostered by the language of Plato. He had
2242     Not,       1     |                Plato. He had spoken of the soul as αεικινητος in passages
2243     Not,       1     |              hold on his mind One from the Phaedrus 245 C is translated
2244     Not,       1     |                 and T.D. I. 53 sq. Now the only thing with Aristotle
2245     Not,       1     |                circular motion (for to the ancients circular motion
2246     Not,       1     |               perfect and eternal), is the αιθηρ or πεμπτον σωμα, that
2247     Not,       1     |             that fiery external rim of the universe of which the stars
2248     Not,       1     |               of the universe of which the stars are mere nodes, and
2249     Not,       1     |          revolve. How natural then, in the absence of Aristotle's works,
2250     Not,       1     |                works, to conclude that the αεικινητος ψυχη of Plato
2251     Not,       1     |                ψυχη of Plato came from the αεικινητος αιθηρ of Aristotle!
2252     Not,       1     |         guarded himself by saying that the soul as an αρχη κινησεως
2253     Not,       1     |                at death flying away to the outer circle of the universe,
2254     Not,       1     |            away to the outer circle of the universe, as though to their
2255     Not,       1     |                compare T.D. I. 43 with the Somn. Scipionis will see
2256     Not,       1     |              Cic. would naturally link the mind in its origin with
2257     Not,       1     |                mind in its origin with the stars which both Plato and
2258     Not,       1     |              considers responsible for the error, could have escaped
2259     Not,       1     |               not superhuman except by the recovery of Aristotle's
2260     Not,       1     |              here to have a remnant of the distinction drawn by Arist.
2261     Not,       1     |            animal heat and other heat, the former being αναλογον τω
2262     Not,       1     |                 R. and P. 299). Ignem: the Stoics made no difference,
2263     Not,       1     |               Stob. I. 10, 16), and is the first thing generated from
2264     Not,       1     |             first thing generated from the αποιος ‛υλη; from it comes
2265     Not,       1     |            Diog. Laert. VII. 136, 137) The fire is λογικον, from it
2266     Not,       1     |              is λογικον, from it comes the ‛ηγεμονικον of man, which
2267     Not,       1     |                who was a great hero of the Stoics (Zeller ch. VIII.
2268     Not,       1     |              129, qu. by R. and P. 21. The Stoics probably misunderstood
2269     Not,       1     |                see Zeller, pp. 120 sq. The necessity of a connection
2270     Not,       1     |                of a connection between the perceiving mind and the
2271     Not,       1     |                the perceiving mind and the things perceived followed
2272     Not,       1     |                I. 7, by R. and P. 43), the same is affirmed loosely
2273     Not,       1     |                affirmed loosely of all the old φυσικοι, (Sextus Adv.
2274     Not,       1     |                οπωπαμεν, etc. Plato in the Timaeus fosters the same
2275     Not,       1     |           Plato in the Timaeus fosters the same notion, though in a
2276     Not,       1     |             though in a different way. The Stoics simply followed out
2277     Not,       1     |             124, n. Superiores: merely the supposed old Academico-Peripatetic
2278     Not,       1     |            between Force and Matter in the Stoic scheme, see Zeller,
2279     Not,       1     |               a compound of one thing? The notion that iunctos could
2280     Not,       1     |             and resume at sed ad haec. The explanation of a Greek term
2281     Not,       1     |               9, agrees with Madv. For the expression cf. D.F. II.
2282     Not,       1     |              sq. Nos appellemus licet: the same turn of expression
2283     Not,       1     |        συγκαταθεσιν. In nobis positam: the usual expression for freedom
2284     Not,       1     |              expression for freedom of the will, cf. II. 37, De Fato,
2285     Not,       1     |               very important passage). The actual sensation is involuntary (
2286     Not,       1     |              Tironum causa I note that the Stoics sometimes speak of
2287     Not,       1     |              Stoics sometimes speak of the assent of the mind as involuntary,
2288     Not,       1     |       sometimes speak of the assent of the mind as involuntary, while
2289     Not,       1     |             mind as involuntary, while the καταληπτικη φαντασια compels
2290     Not,       1     |              is, however, only true of the healthy reason, the unhealthy
2291     Not,       1     |            true of the healthy reason, the unhealthy may refuse assent.~§
2292     Not,       1     |                while Epicurus defended the truth of all sensations,
2293     Not,       1     |             sensations, Zeno abandoned the weak positions to the sceptic
2294     Not,       1     |        abandoned the weak positions to the sceptic and retired to the
2295     Not,       1     |             the sceptic and retired to the inner citadel of the καταληπτικη
2296     Not,       1     |                to the inner citadel of the καταληπτικη φαντασια. Declarationem:
2297     Not,       1     |           gives correct information of the things lying behind. Ipsum
2298     Not,       1     |             better MSS. authority than the vulg comprehensibile. Goerenz'
2299     Not,       1     |               33. Καταληπτον: strictly the thing which emits the visum
2300     Not,       1     |         strictly the thing which emits the visum is said to be καταληπτον,
2301     Not,       1     |                but, as we shall see in the Lucullus, the sensation
2302     Not,       1     |             shall see in the Lucullus, the sensation and the thing
2303     Not,       1     |            Lucullus, the sensation and the thing from which it proceeds
2304     Not,       1     |             this word properly denotes the process of perception in
2305     Not,       1     |               process of perception in the abstract, not the individual
2306     Not,       1     |        perception in the abstract, not the individual perception. The
2307     Not,       1     |             the individual perception. The Greeks, however, themselves
2308     Not,       1     |               Stob., I. 41, 25 applies the term αισθησις to the φαντασια.
2309     Not,       1     |           applies the term αισθησις to the φαντασια. Scientiam: the
2310     Not,       1     |               the φαντασια. Scientiam: the word επιστημη is used in
2311     Not,       1     |        επιστημη is used in two ways by the Stoics, (1) to denote a
2312     Not,       1     |          evidence, had to pass through the fire of sceptical criticism
2313     Not,       1     |               all that was valuable in the Stoic theory. Inscientiam:
2314     Not,       1     |              know nothing like this in the Stoic texts; αμαθια is very
2315     Not,       1     |              solum ei. Non quod omnia: the meaning is that the reason
2316     Not,       1     |             omnia: the meaning is that the reason must generalize on
2317     Not,       1     |             thing. This will appear if the whole sentence be read uno
2318     Not,       1     |             Zeller p. 78 seems to take the same view, but I have not
2319     Not,       1     |          anything exactly like this in the Greek. Quasi: this points
2320     Not,       1     |              367, 368. Quodque natura: the omission of eam is strange;
2321     Not,       1     |            supplies it. Imprimerentur: the terms εναπεσφραγισμενη,
2322     Not,       1     |                incapable of proof, are the bases of all proof. (See
2323     Not,       1     |           proof. (See Grote's Essay on the Origin of Knowledge, first
2324     Not,       1     |            Reperiuntur: two things vex the edd. (1) the change from
2325     Not,       1     |                things vex the edd. (1) the change from oratio obliqua
2326     Not,       1     |               D.F. I. 30, III. 49; (2) the phrase reperire viam, which
2327     Not,       1     |                iudicando D.F. III. 59. The firma adsensia is opposed
2328     Not,       1     |           opposed to imbecilla 41. For the adsensio of the sapiens
2329     Not,       1     |                41. For the adsensio of the sapiens see Zeller 87. More
2330     Not,       1     |                87. More information on the subject-matter of this section
2331     Not,       1     |                be found in my notes on the first part of the Lucullus.
2332     Not,       1     |             notes on the first part of the Lucullus. In his constitit:
2333     Not,       1     |            historical justification of the New Academy. Summary. Arcesilas'
2334     Not,       1     |            victory in argument, but to the obscurity of phenomena,
2335     Not,       1     |               phenomena, which had led the ancients to despair of knowledge (
2336     Not,       1     |                 44). He even abandoned the one tenet held by Socrates
2337     Not,       1     |            could be urged in favour of the truth or falsehood of phenomena,
2338     Not,       1     |                falsehood of phenomena, the proper course to take was
2339     Not,       1     |               autem, but I still think the MSS. reading defensible,
2340     Not,       1     |       defensible, if verum be taken as the neut. adj. and not as meaning
2341     Not,       1     |                Translate: "Yet I think the truth to be ... that it
2342     Not,       1     |                is to be thought," etc. The edd. seem to have thought
2343     Not,       1     |                words see n. on II. 14. The sincerity of Arcesilas is
2344     Not,       1     |              him. Omnis paene veteres: the statement is audaciously
2345     Not,       1     |             nihil penipi, nihil sciri: the verbs are all equivalent;
2346     Not,       1     |            sensus: Cic. is thinking of the famous lines of Empedocles
2347     Not,       1     |              Dem. εν βυθω, cf. II. 32. The common trans. "well" is
2348     Not,       1     |               tenebris: an allusion to the σκοτιη γνωσις of Democr.,
2349     Not,       1     |               dixerunt above, parts of the verb dicere are however
2350     Not,       1     |           Klotz followed as usual. For the sense II. 122. Cohibereque:
2351     Not,       1     |               shall have to explain in the Lucullus. Temeritatem ...
2352     Not,       1     |              note. Praecurrere: as was the case with the dogmatists.
2353     Not,       1     |      Praecurrere: as was the case with the dogmatists. Paria momenta:
2354     Not,       1     |          scepticism, and excludes even the possibility of the probabile
2355     Not,       1     |                even the possibility of the probabile which Carneades
2356     Not,       1     |             Carneades put forward. For the doctrine cf. II. 124, for
2357     Not,       1     |              doctrine cf. II. 124, for the expression Euseb. Praep.
2358     Not,       1     |               207 ισοσθενεις λογοι; in the latter writer the word ισοσθενεια
2359     Not,       1     |            λογοι; in the latter writer the word ισοσθενεια very frequently
2360     Not,       1     |              very frequently occurs in the same sense, e g Pyrrhon.
2361     Not,       1     |               6, 4 neatly slips out of the difficulty; Πλατων πολυφωνος
2362     Not,       2     |                               NOTES ON THE FRAGMENTS.~BOOK I.~1. Mnesarchus:
2363     Not,       2     |            historical justification of the New Academy with which I
2364     Not,       2     |               Cicero to have concluded the first book.~2. The word
2365     Not,       2     |           concluded the first book.~2. The word concinere occurs D.F.
2366     Not,       2     |             which places it is used of the Stoics, who are said re
2367     Not,       2     |                 verbis discrepare with the other schools. This opinion
2368     Not,       2     |               Cic. must have condemned the unwarrantable verbal innovations
2369     Not,       2     |                Zeno in order to excuse the extreme scepticism of Arcesilas (
2370     Not,       2     |                arguments which Cic. in the first edition had included
2371     Not,       2     |         Hortensius, see Introd. p. 55. The argument probably ran thus:
2372     Not,       2     |                 What seems so level as the sea? Yet it is easy to prove
2373     Not,       2     |          determine its connection with the dialogue. Probably Zeno
2374     Not,       2     |             dialogue. Probably Zeno is the person who serius adamavit
2375     Not,       2     |            serius adamavit honores.~6. The changing aspects of the
2376     Not,       2     |                The changing aspects of the same thing are pointed to
2377     Not,       2     |                to here as invalidating the evidence of the senses.~
2378     Not,       2     |           invalidating the evidence of the senses.~7. This passage
2379     Not,       2     |            senses.~7. This passage has the same aim as the last and
2380     Not,       2     |            passage has the same aim as the last and closely resembles
2381     Not,       2     |             resembles Lucullus 105.~8. The fact that the eye and hand
2382     Not,       2     |         Lucullus 105.~8. The fact that the eye and hand need such guides
2383     Not,       2     |                shows how untrustworthy the senses are. A similar argument
2384     Not,       2     |                norma a mason's square, the word being probably a corruption
2385     Not,       2     |               probably a corruption of the Greek γνωμων (Curt. Grundz
2386     Not,       2     |                 3), regula, a rule.~9. The different colours which
2387     Not,       2     |                different colours which the same persons show in different
2388     Not,       2     |            permanence there is even in the least fleeting of the objects
2389     Not,       2     |               in the least fleeting of the objects of sense.~10. Urinari
2390     Not,       2     |                Urinari is to dive; for the derivation see Curt. Grundz
2391     Not,       2     |              diver would be in exactly the position of the fish noticed
2392     Not,       2     |                exactly the position of the fish noticed in Luc. 81,
2393     Not,       2     |           above them and so illustrate the narrow limits of the power
2394     Not,       2     |        illustrate the narrow limits of the power of vision.~11. Evidently
2395     Not,       2     |          Evidently an attempt to prove the sense of smell untrustworthy.
2396     Not,       2     |         different judgments on one and the same odour. The student
2397     Not,       2     |                one and the same odour. The student will observe that
2398     Not,       2     |              student will observe that the above extracts formed part
2399     Not,       2     |              argument intended to show the deceptive character of the
2400     Not,       2     |             the deceptive character of the senses. To these should
2401     Not,       2     |           fragm. 32. Fr. 19 shows that the impossibility of distinguishing
2402     Not,       2     |                been brought forward in the Catulus, was allowed to
2403     Not,       2     |                was allowed to stand in the second edition, other difficulties
2404     Not,       2     |         edition, other difficulties of the kind, such as those connected
2405     Not,       2     |                as those connected with the bent oar, the pigeon's neck,
2406     Not,       2     |           connected with the bent oar, the pigeon's neck, the twins,
2407     Not,       2     |                oar, the pigeon's neck, the twins, the impressions of
2408     Not,       2     |              pigeon's neck, the twins, the impressions of seals (Luc.
2409     Not,       2     |               appear in both editions. The result of these assaults
2410     Not,       2     |            result of these assaults on the senses must have been summed
2411     Not,       2     |            must have been summed up in the phrase cuncta dubitanda
2412     Not,       2     |            which Augustine quotes from the Academica Posteriora (see
2413     Not,       2     |       substance to Lucullus' speech in the Academica Priora The drift
2414     Not,       2     |                in the Academica Priora The drift of this extract was
2415     Not,       2     |                is a limit beyond which the battle against criminals
2416     Not,       2     |                an attempt to show that the senses were trustworthy,
2417     Not,       2     |            senses were trustworthy, in the course of which the clearness
2418     Not,       2     |                 in the course of which the clearness with which the
2419     Not,       2     |               the clearness with which the fishes were seen leaping
2420     Not,       2     |          fishes were seen leaping from the water was brought up as
2421     Not,       2     |              evidence. (In Luc. 81, on the other hand, Cic. drew an
2422     Not,       2     |            drew an argument hostile to the senses from the consideration
2423     Not,       2     |             hostile to the senses from the consideration of the fish.)
2424     Not,       2     |              from the consideration of the fish.) The explanation seems
2425     Not,       2     |            consideration of the fish.) The explanation seems to me
2426     Not,       2     |           seems to me very improbable. The words bear such a striking
2427     Not,       2     |              am inclined to think that the reference in Nonius ought
2428     Not,       2     |             that Cic., when he changed the scene from Bauli to the
2429     Not,       2     |                the scene from Bauli to the Lucrine lake, also changed
2430     Not,       2     |           pisciculosque exultantes for the sufficient reason that Puteoli
2431     Not,       2     |          visible from Varro's villa on the Lucrine.~14. The passion
2432     Not,       2     |              villa on the Lucrine.~14. The passion for knowledge in
2433     Not,       2     |               passion for knowledge in the human heart was doubtless
2434     Not,       2     |            knowledge to be attainable. The same line is taken in Luc.
2435     Not,       2     |            than in that of Lucullus in the Academica Priora that I
2436     Not,       2     |          Academica Priora that I think the reference in Nonius must
2437     Not,       2     |               in Nonius must be wrong. The talk about freedom suits
2438     Not,       2     |               and Cic.'s words in 8 of the same). If my conjecture
2439     Not,       2     |              of Varro's explanation of the καταληψις, temeritas being
2440     Not,       2     |            being as much deprecated by the Antiocheans and Stoics as
2441     Not,       2     |           Antiocheans and Stoics as by the Academics cf. I. 42.~17.
2442     Not,       2     |       conjecture malleo (a hammer) for the corrupt malcho, and think
2443     Not,       2     |              malcho, and think that in the second ed. some comparison
2444     Not,       2     |               operations to illustrate the fixity of knowledge gained
2445     Not,       2     |               knowledge gained through the καταληψεις was added to
2446     Not,       2     |                in substance with 27 of the Lucullus. I note in Vitruvius,
2447     Not,       2     |               some lost noun either in the neut. plur. or fem. sing.~
2448     Not,       2     |            together. As Krische notes, the Stoic εναργεια had evidently
2449     Not,       2     |             been translated earlier in the book by perspicuitas as
2450     Not,       2     |                be found in my notes on the parallel passages of the
2451     Not,       2     |               the parallel passages of the Lucullus.~21. Viam evidently
2452     Not,       2     |                evidently a mistake for the umbram of Luc. 70.~23. The
2453     Not,       2     |             the umbram of Luc. 70.~23. The best MS. of Nonius points
2454     Not,       2     |              an alteration was made in the second edition, as Krische
2455     Not,       2     |                this latter word was in the second edition changed into
2456     Not,       2     |            second edition changed into the former may be supported
2457     Not,       2     |              which he does not notice. The conj. is confirmed by Aug.
2458     Not,       2     |           slight differences appear in the MSS. of the Luc. 123, viz.
2459     Not,       2     |      differences appear in the MSS. of the Luc. 123, viz. contraria,
2460     Not,       2     |               often leave out est with the passive verb, Nonius has
2461     Not,       2     |         wrongly. It will be noted that the fragments of Book III. correspond
2462     Not,       2     |                Book III. correspond to the first half of the Luc.,
2463     Not,       2     |        correspond to the first half of the Luc., those of Book IV.
2464     Not,       2     |             Luc., those of Book IV. to the second half. Cic. therefore
2465     Not,       2     |                 Cic. therefore divided the Luc. into two portions at
2466     Not,       2     |                most likely belonged to the preliminary assault on the
2467     Not,       2     |             the preliminary assault on the senses made by Cic. in the
2468     Not,       2     |             the senses made by Cic. in the second book.~33. In the
2469     Not,       2     |                the second book.~33. In the Introd. p. 55 I have given
2470     Not,       2     |             have given my opinion that the substance of Catulus' speech
2471     Not,       2     |         Catulus' speech which unfolded the doctrine of the probabile
2472     Not,       2     |               unfolded the doctrine of the probabile was incorporated
2473     Not,       2     |                with Cicero's speech in the second book of this edition.
2474     Not,       2     |               a jocular application of the Carneadean probabile, as
2475     Not,       2     |         probabile, as may be seen from the words probabiliter posse
2476     Not,       2     |                Krische assigns this to the end of Varro's speech in
2477     Not,       2     |               end of Varro's speech in the third Book. With this opinion
2478     Not,       2     |      impossible to agree. A passage in the Lucullus (60) proves to
2479     Not,       2     |               to demonstration that in the first edition this allusion
2480     Not,       2     |               edition this allusion to the esoteric teaching of the
2481     Not,       2     |               the esoteric teaching of the Academy could only have
2482     Not,       2     |                have occurred either in the speech of Catulus or in
2483     Not,       2     |                to Cic.'s exposition of the positive side of Academic
2484     Not,       2     |                of Academic doctrine in the second book. Cic. repeatedly
2485     Not,       2     |                repeatedly insists that the Academic school must not
2486     Not,       2     |               not in that prooemium to the third book which is mentioned
2487     Not,       2     |               me wrong in holding that the whole four books formed
2488     Not,       2     |            discussion, finished within the limits of a single day.
2489     Not,       2     |              single day. Why interrupt the discussion by the insertion
2490     Not,       2     |            interrupt the discussion by the insertion of a prologue
2491     Not,       2     |              Att. as above.)~ ~Besides the actual fragments of the
2492     Not,       2     |                the actual fragments of the second edition, many indications
2493     Not,       2     |              contents are preserved in the work of Augustine entitled
2494     Not,       2     |          opinions, imitated throughout the second edition of the Academica
2495     Not,       2     |       throughout the second edition of the Academica of Cic. No writings
2496     Not,       2     |       Academica of Cic. No writings of the Classical period had so
2497     Not,       2     |               so great an influence on the culture and opinions of
2498     Not,       2     |               opinions of Augustine as the Academica and the lost Hortensius.
2499     Not,       2     |         Augustine as the Academica and the lost Hortensius. I give,
2500     Not,       2     |             give, partly from Krische, the scattered indications of