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| Alphabetical [« »] thankful 1 thanks 1 that 712 the 4302 theaet 5 theaetet 1 theaetetus 6 | Frequency [« »] ----- ----- ----- 4302 the 2313 of 2051 in 1618 to | Marcus Tullius Cicero Academica Concordances the |
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Liber, Caput grey = Comment text2501 Not, 2 | scattered indications of the contents of the former which 2502 Not, 2 | indications of the contents of the former which are to be gathered 2503 Not, 2 | are to be gathered from the bishop's works. In Aug. 2504 Not, 2 | appears to be a summary of the lost part of Book I. to 2505 Not, 2 | lost part of Book I. to the following effect. The New 2506 Not, 2 | to the following effect. The New Academy must not be 2507 Not, 2 | having revolted against the Old, all that it did was 2508 Not, 2 | καταληψις advanced by Zeno. The doctrine of ακαταληψια though 2509 Not, 2 | ακαταληψια though present to the minds of the ancients had 2510 Not, 2 | present to the minds of the ancients had never taken 2511 Not, 2 | met with no opposition. The Old Academy was rather enriched 2512 Not, 2 | enriched than attacked by the New. Antiochus, in adopting 2513 Not, 2 | adopting Stoicism under the name of the Old Academy, 2514 Not, 2 | Stoicism under the name of the Old Academy, made it appear 2515 Not, 2 | a strife between it and the New. With Antiochus the 2516 Not, 2 | the New. With Antiochus the historical exposition of 2517 Not, 2 | ended. From this portion of the first book, Aug. derived 2518 Not, 2 | Academicism was excusable from the necessities of the age in 2519 Not, 2 | from the necessities of the age in which it appeared. 2520 Not, 2 | Cicero's development of the probabile in Book II., although 2521 Not, 2 | Krische, p. 65, maintains that the substance of Catulus' exposition 2522 Not, 2 | of Catulus' exposition in the Ac. Priora transferred to 2523 Not, 2 | transferred to Book IV. of the Ac. Posteriora. As this 2524 Not, 2 | nothing indeed excepting the provisional proof of the 2525 Not, 2 | the provisional proof of the deceptiveness of the senses, 2526 Not, 2 | of the deceptiveness of the senses, I cannot accede 2527 Not, 2 | much smaller departure from the first edition. Allusions 2528 Not, 2 | edition. Allusions in Aug. to the attack on the senses by 2529 Not, 2 | in Aug. to the attack on the senses by Cic. in Book II. 2530 Not, 2 | they apply equally well to the later attack in Book IV. 2531 Not, 2 | here to prove from Aug. the points of agreement between 2532 Not, 2 | agreement between them and the Lucullus, which will find 2533 Not, 2 | better place in my notes on the latter, but merely give 2534 Not, 2 | latter, but merely give the divergences which appear 2535 Not, 2 | other sources. These are the translation of σοφισματα 2536 Not, 2 | 75 (Seneca Ep. III.), and the insertion in 118 of essentia 2537 Not, 2 | years to attain to glory in the forum (1). He unexpectedly 2538 Not, 2 | He had to wait long for the reward of his merits as 2539 Not, 2 | philosophy, must be referred to the examples of Cato and Africanus ( 2540 Not, 2 | introduced into dialogues of the kind. Are they then, when 2541 Not, 2 | public duty, nor do I think the fame of illustrious citizens 2542 Not, 2 | 6). Those who hold that the interlocutors in these dialogues 2543 Not, 2 | their envy reach beyond the grave. Some critics do not 2544 Not, 2 | Some critics do not approve the particular philosophy which 2545 Not, 2 | philosophy which I follow—the Academic. This is natural, 2546 Not, 2 | My school is free from the fetters of dogma; other 2547 Not, 2 | enslaved to authority (8). The dogmatists say they bow 2548 Not, 2 | dogmatists say they bow to the authority of the wise man. 2549 Not, 2 | bow to the authority of the wise man. How can they find 2550 Not, 2 | man. How can they find out the wise man without hearing 2551 Not, 2 | Lucullus, and Hortensius, the day after the discussion 2552 Not, 2 | Hortensius, the day after the discussion reported in the 2553 Not, 2 | the discussion reported in the Catulus (9). Catulus called 2554 Not, 2 | called on Lucullus to defend the doctrines of Antiochus. 2555 Not, 2 | himself able to do, although the doctrines had suffered in 2556 Not, 2 | doctrines had suffered in the discussion of the day before ( 2557 Not, 2 | suffered in the discussion of the day before (10). He spoke 2558 Not, 2 | between Heraclitus Tyrius the pupil of Clitomachus and 2559 Not, 2 | Antiochus. At that very time the books mentioned by Catulus 2560 Not, 2 | Catulus yesterday came into the hands of Antiochus, who 2561 Not, 2 | and 12). I will now give the substance of the disputes 2562 Not, 2 | now give the substance of the disputes between Heraclitus 2563 Not, 2 | and Antiochus, omitting the remarks made by the latter 2564 Not, 2 | omitting the remarks made by the latter against Philo (12).~§ 2565 Not, 2 | see Corss. I. 403. For the three nouns with a singular 2566 Not, 2 | Gram. 213 A, who confines the usage to nouns denoting 2567 Not, 2 | and impersonal ideas. If the common reading dissensit 2568 Not, 2 | De Or. III. 68 is right, the restriction does not hold. 2569 Not, 2 | Dict. Biog. will show that the whole affair was discreditable 2570 Not, 2 | affair was discreditable to the father; to our notions, 2571 Not, 2 | father; to our notions, the sons would have gained greater 2572 Not, 2 | employed him chiefly in the civil administration of 2573 Not, 2 | this seems to mean "by the favour of a special law," 2574 Not, 2 | Sulla, who had restored the old lex annalis in all its 2575 Not, 2 | have been absent during the years 84—74, in the East. 2576 Not, 2 | during the years 84—74, in the East. Superiorum: scarcely 2577 Not, 2 | served with distinction in the Social War and the first 2578 Not, 2 | distinction in the Social War and the first Mithridatic war. In 2579 Not, 2 | Madv. D.F. V. 53 denies the use altogether. In addition, 2580 Not, 2 | 12, Ov. Fast. III. 119 (the last qu. by Dav.). Forc. 2581 Not, 2 | Divinam quandam memoriam: the same phrase in De Or. II. 2582 Not, 2 | 359. Oblivisci se malle: the same story is told D.F. 2583 Not, 2 | II. 104, De Or. II. 299. The ancient art of memory was 2584 Not, 2 | begun by Simonides (who is the person denoted here by cuidam) 2585 Not, 2 | litteris must be an ablative of the instrument. Mandare monum.: 2586 Not, 2 | 3. Insculptas: rare in the metaphorical use, cf. N. 2587 Not, 2 | legisset: = de quibus l.; cf. the use of the passive verb 2588 Not, 2 | quibus l.; cf. the use of the passive verb so common in 2589 Not, 2 | to be nom. to legisset, the suggestion of a friend that 2590 Not, 2 | I. 103 and Verr. V. 64, the que connects clauses and 2591 Not, 2 | a rule not observed by the silver writers. The same 2592 Not, 2 | observed by the silver writers. The same holds of quamquam, 2593 Not, 2 | litigation, συκοφαντια. The chief enemy was the infamous 2594 Not, 2 | συκοφαντια. The chief enemy was the infamous Memmius who prosecuted 2595 Not, 2 | Luc. would remain outside the city. Profuisset: this ought 2596 Not, 2 | properly to be profuerit, but the conditional dicerem changes 2597 Not, 2 | celebrata: cf. I. 11, 17 for the collocation of the words. 2598 Not, 2 | 17 for the collocation of the words. Externa ... interiora: 2599 Not, 2 | quaestor. But surely after the first year he would be pro 2600 Not, 2 | de eis rebus de quibus, the necessity of which explanation, 2601 Not, 2 | by Halm, I fail to see. The form of expression is very 2602 Not, 2 | very common in Cic., and the relative always refers to 2603 Not, 2 | as Bait., retains it. On the retention or omission of 2604 Not, 2 | of this qui will depend the choice of putant or putent 2605 Not, 2 | p. 30. For non ita cf. the Lowland Scottish "no just 2606 Not, 2 | by res gestae. Note that the verb loqui not dicere is 2607 Not, 2 | n. on 101. Legatione: to the kings in Egypt and the East 2608 Not, 2 | to the kings in Egypt and the East in alliance with Rome. 2609 Not, 2 | East in alliance with Rome. The censorship was in 199 B.C. 2610 Not, 2 | censorship was in 199 B.C. About the embassy see Dict. Biogr. 2611 Not, 2 | I. 12. Quodam in libro: the Hortensius. Gradu: so the 2612 Not, 2 | the Hortensius. Gradu: so the word "degree" was once used, 2613 Not, 2 | squire of low degree" in the ballad. De opera publica 2614 Not, 2 | opera publica detrahamus: the dative often follows this 2615 Not, 2 | wrongly taken. Operae is the dat. after the verb, not 2616 Not, 2 | Operae is the dat. after the verb, not the gen. after 2617 Not, 2 | dat. after the verb, not the gen. after nihil, reip. 2618 Not, 2 | gen. after nihil, reip. the gen. after operae, like 2619 Not, 2 | opera publica here, not the dat. after detrahens. Nisi 2620 Not, 2 | detrahens. Nisi forensem: the early oratorical works may 2621 Not, 2 | character; scarcely, however, the De Republica or the De Leg. 2622 Not, 2 | however, the De Republica or the De Leg. both of which fall 2623 Not, 2 | both of which fall within the period spoken of. Ut plurimis 2624 Not, 2 | dicere and quae, one of the best however has dicere 2625 Not, 2 | correction, while another has the marginal reading qui scire 2626 Not, 2 | qui scire sibi videntur. The omission of qui, which I 2627 Not, 2 | Antiquissimi et doctissimi: on the other hand recentissima 2628 Not, 2 | maxime I. 13. Diffisi: one of the best MSS. has diffissi, 2629 Not, 2 | diffissi, which reminds one of the spelling divisssiones, asserted 2630 Not, 2 | Integra: "untrammelled," cf. the phrase "non mihi integrum 2631 Not, 2 | after Lamb. cuipiam; for the difference see Madv. Gram. 2632 Not, 2 | potuerunt: thus Lamb. corrected the MSS. reading which was simply 2633 Not, 2 | granting that they had the ability, they gained it 2634 Not, 2 | conj. a sad confusion into the text, but no other good 2635 Not, 2 | Goerenz indeed, followed by the faithful Schutz, kept the 2636 Not, 2 | the faithful Schutz, kept the MSS. reading with the insertion 2637 Not, 2 | kept the MSS. reading with the insertion of aut between 2638 Not, 2 | aut between sed and ut at the beginning; of this Madv. 2639 Not, 2 | sanae menti repugnat." For the proceeding which Cic. deprecates, 2640 Not, 2 | they have learned to love;" the ad has the same force as 2641 Not, 2 | learned to love;" the ad has the same force as προ in προμανθανειν, 2642 Not, 2 | στεργειν κακοις), not, as the lexica absurdly say, "to 2643 Not, 2 | colonnade with one side open to the sea, called ξυστος from 2644 Not, 2 | exceedingly troubled by the pres. tense and wishes to 2645 Not, 2 | wishes to read dixero. But the substitution of the pres. 2646 Not, 2 | But the substitution of the pres. for the future is 2647 Not, 2 | substitution of the pres. for the future is common enough 2648 Not, 2 | vera etc. In support of the text, see I. 9 (sunt ista) 2649 Not, 2 | found as an alteration in the best MSS. and in Ed. Rom. ( 2650 Not, 2 | and in Ed. Rom. (1471); the others have labefacta. Orelli' 2651 Not, 2 | to his separate text of the Academica 1827) that Cic. 2652 Not, 2 | that Cic. commonly uses the perfect labefeci and the 2653 Not, 2 | the perfect labefeci and the part, labefactus is quite 2654 Not, 2 | labefactus is quite wrong. The former is indeed the vulg. 2655 Not, 2 | wrong. The former is indeed the vulg. reading in Pro Sestio 2656 Not, 2 | reading in Pro Sestio 101, the latter in De Haruspicum 2657 Not, 2 | Haruspicum Responsis 60, but the last of these two passages 2658 Not, 2 | labefactatus in Cat. Mai. 20. For the perfect labefactavit cf. 2659 Not, 2 | igitur: Cic. rather overdoes the attempt to force on his 2660 Not, 2 | his readers a belief in the learning of Lucullus.~§11. 2661 Not, 2 | pupils had combined to form the so called "Old Academy," 2662 Not, 2 | Academy," and when Cic. wrote the Academica the New Academic 2663 Not, 2 | Cic. wrote the Academica the New Academic dialectic had 2664 Not, 2 | Heri for this indication of the contents of the lost Catulus, 2665 Not, 2 | indication of the contents of the lost Catulus, see Introd. 2666 Not, 2 | Implorans: "appealing to," the true meaning being "to appeal 2667 Not, 2 | said to have Tetrinius, and the name Tertinius is found 2668 Not, 2 | Petrilius, a derivative from the word for four, be read? 2669 Not, 2 | Petreius and Pompeius. For the formation of these names 2670 Not, 2 | out, occurs on denarii of the gens Creperia. De Philone ... 2671 Not, 2 | Philone ... ab eo ipso: note the change of prep. "from Philo' 2672 Not, 2 | marginal explanation foisted on the text. As to the statements 2673 Not, 2 | foisted on the text. As to the statements of Catulus the 2674 Not, 2 | the statements of Catulus the elder, they are made clear 2675 Not, 2 | who are here treated as the true Academics, though Antiochus 2676 Not, 2 | Antiochus himself claimed the title. Aristo: see Introd. 2677 Not, 2 | Peripatetic, who may be the same. Dio seems unknown. 2678 Not, 2 | two words. In 11 one of the earliest editions has leviter 2679 Not, 2 | very philosophers, with the exception of Empedocles, 2680 Not, 2 | during so many centuries by the investigations of so many 2681 Not, 2 | really been learned since the time of Arcesilas? His opinions 2682 Not, 2 | argument can add nothing to the innate clearness of true 2683 Not, 2 | falsehoods, and incurred all the evils he wished to avoid, 2684 Not, 2 | of Zeno's definition of the καταληπτικη φαντασια really 2685 Not, 2 | definition or give in to the sceptics (18).~§13. Rursus 2686 Not, 2 | so MSS., Dav. aut hos. The omission of the verb venire 2687 Not, 2 | aut hos. The omission of the verb venire is very common 2688 Not, 2 | s letters. C. Flaminium: the general at lake Trasimene. 2689 Not, 2 | cf. T.D. I. 4, where all the best MSS. have annos. The 2690 Not, 2 | the best MSS. have annos. The ablative is always used 2691 Not, 2 | it may be doubted whether the best writers ever use any 2692 Not, 2 | they do occasionally use the ablative to express duration ( 2693 Not, 2 | De Leg. III. 35), he was the author of the cui bono principle 2694 Not, 2 | 35), he was the author of the cui bono principle and so 2695 Not, 2 | reorum. Pompeium: apparently the man who made the disgraceful 2696 Not, 2 | apparently the man who made the disgraceful treaty with 2697 Not, 2 | B.C. P. Africanum: i.e. the younger, who supported the 2698 Not, 2 | the younger, who supported the ballot bill of Cassius, 2699 Not, 2 | have done nothing else for the democrats. Fratres: Lamb. 2700 Not, 2 | Brut. 98. P. Scaevolam: the pontifex, consul in the 2701 Not, 2 | the pontifex, consul in the year Tib. Gracchus was killed, 2702 Not, 2 | to use violence against the tribunes. The only connection 2703 Not, 2 | violence against the tribunes. The only connection these brothers 2704 Not, 2 | these brothers had with the schemes of Gracchus seems 2705 Not, 2 | by him as lawyers, about the legal effect the bills would 2706 Not, 2 | about the legal effect the bills would have. Ut videmus ... 2707 Not, 2 | brackets these words on the ground that the statement 2708 Not, 2 | words on the ground that the statement about Marius implies 2709 Not, 2 | about Marius implies that the demagogues lie about all 2710 Not, 2 | did, Cic. may be allowed the inconsistency.~§14. Similiter: 2711 Not, 2 | Xenophanem: so Victorius for the MSS. Xenoplatonem. Ed. Rom. ( 2712 Not, 2 | of Elea. Saturninus: of the question why he was an enemy 2713 Not, 2 | quaeritur. Saturninus was the persistent enemy of Metellus 2714 Not, 2 | Metellus Numidicus, who was the uncle of Lucullus by marriage. 2715 Not, 2 | is made an exception to the general arrogantia of the 2716 Not, 2 | the general arrogantia of the physici. Empedocles quidem ... 2717 Not, 2 | quidem ... videatur: cf. 74. The exordium of his poem is 2718 Not, 2 | nothing in it so strong as the words of the text, see R. 2719 Not, 2 | so strong as the words of the text, see R. and P. 108. 2720 Not, 2 | and P. 108. Quale sit: the emphasis is on sit, the 2721 Not, 2 | the emphasis is on sit, the sceptic regards only phenomenal, 2722 Not, 2 | 14. Delitisceret: this is the right spelling, not delitesceret, 2723 Not, 2 | Antiochean opinions, see the Academica Posteriora 17, 2724 Not, 2 | Diceret: this is omitted by the MSS., but one has agnosceret 2725 Not, 2 | but one has agnosceret on the margin; see n. on 88. Fannius: 2726 Not, 2 | Fannius: in his "Annals." The same statement is quoted 2727 Not, 2 | Philol. VII. 457), thinking the departure from the MSS. 2728 Not, 2 | thinking the departure from the MSS. too great, keeps vetera 2729 Not, 2 | 173. A glance, however, at the exx. in Forc. will show 2730 Not, 2 | in Forc. will show that the word always means merely " 2731 Not, 2 | disordered, confused" in Cic. The difference here is not one 2732 Not, 2 | not at all certain that the MSS. reading needs alteration. 2733 Not, 2 | needs alteration. If kept the sense would be: "but let 2734 Not, 2 | for sake of argument, that the doctrines of the ancients 2735 Not, 2 | argument, that the doctrines of the ancients were not knowledge, 2736 Not, 2 | knowledge, but mere opinion." The conj. of Kayser veri nota 2737 Not, 2 | made." Herm. again disturbs the text which since Madv. Em. 2738 Not, 2 | settled. Holding that illa in the former sentence cannot be 2739 Not, 2 | former sentence cannot be the subj. of the verb, he rashly 2740 Not, 2 | sentence cannot be the subj. of the verb, he rashly ejects nihilne 2741 Not, 2 | for quod with Bentl. For the meaning cf. T.D. III. 69 2742 Not, 2 | D. III. 69 and Arist. on the progress of philosophy as 2743 Not, 2 | brought by each school against the other. In Plutarch Adv. 2744 Not, 2 | charged against Arcesilas, and the charge is at once joyfully 2745 Not, 2 | joyfully accepted by Plut. The scepticism of Arcesilas 2746 Not, 2 | Arcesilas was often excused by the provocation Zeno gave, see 2747 Not, 2 | notes on fragm. 2 and 35 of the Academica Posteriora. Immutatione 2748 Not, 2 | meanings; it translates the Greek τροποι (Brut. 69) 2749 Not, 2 | expressions abound in Cic. where the New Academy is mentioned, 2750 Not, 2 | nebulas obfundere), also the joke of Aug. II. 29 tenebrae 2751 Not, 2 | Non admodum probata: cf. the passage of Polybius qu. 2752 Not, 2 | by Zeller 533. Lacyde: the most important passages 2753 Not, 2 | writings so that Lacydes became the source of information about 2754 Not, 2 | s doctrines. Tenuit: cf. the use of obtinere in De Or. 2755 Not, 2 | In Aeschine: so Dav. for the confused MSS. reading. For 2756 Not, 2 | this and at once confuses the supposed philosopher with 2757 Not, 2 | II. 17, 15. There is not the slightest reason for this, 2758 Not, 2 | only.~§17. Patrocinium: for the word cf. N.D. I. 6. Non 2759 Not, 2 | patronage was wanting in the time of Arcesilas (16). 2760 Not, 2 | Ullam rationem disputare: the same constr. occurs in 74 2761 Not, 2 | which Goer. asserts to be the usual form. Comprehensio: 2762 Not, 2 | cf. I. 41. Ut Graeci: for the ellipse of the verb cf. 2763 Not, 2 | Graeci: for the ellipse of the verb cf. I. 44 ut Democritus. 2764 Not, 2 | Me appellabat: Cic. was the great advocate for the Latinisation 2765 Not, 2 | was the great advocate for the Latinisation of Greek terms ( 2766 Not, 2 | tamen: this often resumes the interrupted narrative, see 2767 Not, 2 | Ipsa evidentia: note that the verb evidere is not Latin.~§ 2768 Not, 2 | Sustinere: cf. 70. Pertinaciam: the exact meaning of this may 2769 Not, 2 | 107, III. 1. It denotes the character which cannot recognise 2770 Not, 2 | argument and refuses to see the force of an opponent's reasoning. 2771 Not, 2 | opponent's reasoning. For the application of the term 2772 Not, 2 | For the application of the term to the Academics, cf. 2773 Not, 2 | application of the term to the Academics, cf. n. on 14, 2774 Not, 2 | D.F. V. 94, N.D. I. 13, in the last of which passages the 2775 Not, 2 | the last of which passages the Academy is called procax. 2776 Not, 2 | Cic., cf. 19. Ακαταληπτον: the conj. of Turnebus καταληπτον 2777 Not, 2 | unnecessary, on account of the negative contained in negaret. 2778 Not, 2 | cf. I. 27. Visum igitur: the Greek of this definition 2779 Not, 2 | will be found in Zeller 86. The words impressum effictumque 2780 Not, 2 | εναπεσφραγισμενη και εναπομεμαγμενη in the Gk. It must not be forgotten 2781 Not, 2 | must not be forgotten that the Stoics held a sensation 2782 Not, 2 | alteration (‛ετεροιωσις) of the material substance of the 2783 Not, 2 | the material substance of the soul through the action 2784 Not, 2 | substance of the soul through the action of some external 2785 Not, 2 | which impresses its image on the soul as a seal does on wax, 2786 Not, 2 | translation corresponds closely to the definition given by Sextus 2787 Not, 2 | by Sextus in four out of the six passages referred to 2788 Not, 2 | Pyrrh. Hypotyp. III. 242, the definition is clipt), and 2789 Not, 2 | form like that of Sextus in the two passages just referred 2790 Not, 2 | Cic. omits to represent the words κατ' αυτο το ‛υπαρχον. 2791 Not, 2 | considers them essential to the definition and instances 2792 Not, 2 | mistook her for an Erinys. The φαντασια therefore which 2793 Not, 2 | test to distinguish between the unknown and the known. Eo, 2794 Not, 2 | between the unknown and the known. Eo, quo minime volt: 2795 Not, 2 | dogmatism, (2) that he based the possibility of knowledge 2796 Not, 2 | ground quite different from the καταληπτικη φαντασια, which 2797 Not, 2 | impossible, (3) that he distorted the views of Carneades to suit 2798 Not, 2 | who tells us that while the Carneadeans believed all 2799 Not, 2 | renegade. (2) is evident from the Academica and from Sextus 2800 Not, 2 | Sextus as quoted above. The foundation for knowledge 2801 Not, 2 | him about such a doctrine. The Stoics by their καταληπτικη 2802 Not, 2 | professed to be able to get at the thing in itself, in its 2803 Not, 2 | then Philo did away with the καταλ. φαντ. and substituted 2804 Not, 2 | no other mode of curing the defects alleged by Arcesilas 2805 Not, 2 | sense, he was fairly open to the retort of Antiochus given 2806 Not, 2 | retort of Antiochus given in the text. Numenius treats his 2807 Not, 2 | treats his polemic against the καταλ. φαντ. as a mere feint 2808 Not, 2 | suppose Cic. to be expressing the views of Philo, and not 2809 Not, 2 | passage that he defined the cognisable to be "quod impressum 2810 Not, 2 | υπαρχοντος), cf. my n. on the passage. Thus defined, he 2811 Not, 2 | likely tried to show that the cognisable was equivalent 2812 Not, 2 | cognisable was equivalent to the δηλον or πιθανον of Carneades, 2813 Not, 2 | hence he eagerly pressed the doubtful statement of the 2814 Not, 2 | the doubtful statement of the latter that the wise man 2815 Not, 2 | statement of the latter that the wise man would "opine," 2816 Not, 2 | See 78 of this book.) The scarcity of references to 2817 Not, 2 | add little or nothing to the elucidation given in 1596 2818 Not, 2 | Academica (pp. 313—316 of the reprint by Orelli). With 2819 Not, 2 | lie" consisted. He denied the popular view of Arcesilas 2820 Not, 2 | 12). I may add that from the mention of Philo's ethical 2821 Not, 2 | Philo's ethical works at the outset of Stobaeus' Ethica, 2822 Not, 2 | seems to have made himself the defender of the new Philonian 2823 Not, 2 | himself the defender of the new Philonian dialectic. 2824 Not, 2 | Philonian dialectic. By him the dialectic of Carneades is 2825 Not, 2 | definitionem: it is noteworthy that the whole war between the sceptics 2826 Not, 2 | that the whole war between the sceptics and the dogmatists 2827 Not, 2 | between the sceptics and the dogmatists was waged over 2828 Not, 2 | dogmatists was waged over the definition of the single 2829 Not, 2 | waged over the definition of the single sensation. Knowledge, 2830 Not, 2 | its possibility depends on the truth of the individual 2831 Not, 2 | depends on the truth of the individual perception of 2832 Not, 2 | sense.~§§19—29. Summary. If the senses are healthy and unimpaired, 2833 Not, 2 | things. Not that I maintain the truth of every sensation, 2834 Not, 2 | that. Things which impede the action of the senses must 2835 Not, 2 | which impede the action of the senses must always be removed, 2836 Not, 2 | we can (19). What power the cultivated senses of painters 2837 Not, 2 | musicians have! How keen is the sense of touch! (20). After 2838 Not, 2 | sense of touch! (20). After the perceptions of sense come 2839 Not, 2 | perceptions of sense come the equally clear perceptions 2840 Not, 2 | equally clear perceptions of the mind, which are in a certain 2841 Not, 2 | action. Who would act, if the things on which he takes 2842 Not, 2 | Credence must be given to the thing which impels us to 2843 Not, 2 | action is impossible (25). The doctrines of the New Academy 2844 Not, 2 | impossible (25). The doctrines of the New Academy would put an 2845 Not, 2 | processes of reasoning. The fleeting and uncertain can 2846 Not, 2 | a sure basis (27). Hence the Academics have been urged 2847 Not, 2 | would be inconsistent, since the very dogma excludes the 2848 Not, 2 | the very dogma excludes the supposition that there can 2849 Not, 2 | Antiochus declared that the Academics could not be held 2850 Not, 2 | important to observe that the word sensus like αισθησις 2851 Not, 2 | means two things, (1) one of the five senses, (2) an individual 2852 Not, 2 | of sensation. Deus: for the supposed god cf. T.D. II. 2853 Not, 2 | collo columbae: cf. 79, 82. The κωπη εναλος κεκλασμενη and 2854 Not, 2 | numerous other instances of the deceptiveness of sense, 2855 Not, 2 | Cicero, in his speech of the day before, had probably 2856 Not, 2 | per se, to be infallible. The chief authorities for this 2857 Not, 2 | πεμπτος εστι λογος (i.e. the 5th sceptic τροπος for showing 2858 Not, 2 | φαντασιαν. Sui iudicii: see for the gen. M.D.F. II. 27; there 2859 Not, 2 | treats this as a gloss: on the other hand I think it appropriate 2860 Not, 2 | metaphorically to oratory the two words here used, e.g. 2861 Not, 2 | and Zeller's Socrates and the Socratic Schools, 296. Quia 2862 Not, 2 | necessity, as a study of the passages referred to in 2863 Not, 2 | Inter eum ... et inter: for the repetition of inter cf. 2864 Not, 2 | 470. Nihil interesse: if the doctrine of the Academics 2865 Not, 2 | interesse: if the doctrine of the Academics were true, a man 2866 Not, 2 | pleasure, and vice versa; thus the distinction between pleasure 2867 Not, 2 | Sentiet ... insaniat: For the sequence cf. D.F. I. 62 2868 Not, 2 | are αξιωματα, judgments of the mind, in which alone truth 2869 Not, 2 | ταληθες (which resides only in the αξιωμα) ου δυναται ανθρωπος. ... 2870 Not, 2 | seems to consider that the αξιωμα, which affirms the 2871 Not, 2 | the αξιωμα, which affirms the existence of an abstract 2872 Not, 2 | prior to that which affirms the existence of a concrete 2873 Not, 2 | no parallel to this from the Greek texts. Expletam comprehensionem: 2874 Not, 2 | και επιστημης δεκτικον. The Stoic ‛οροι, and this among 2875 Not, 2 | VII. 42.~§22. Igitur: for the anacoluthia cf. Madv. Gram. 2876 Not, 2 | putat esse, potest esse and the like, not esse putat etc., 2877 Not, 2 | form is especially rare at the end of a clause. Memoria 2878 Not, 2 | multis animi perceptionibus: the same definition of an art 2879 Not, 2 | ib. III. 250. Quam: for the change from plural to singular ( 2880 Not, 2 | on similar complaints of the Stoics. Aliud eiusmodi genus 2881 Not, 2 | of constant occurrence in the late philosophy. Cf. Sext. 2882 Not, 2 | called αποτελεσματικαι to the usual θεωρητικαι and πρακτικαι, 2883 Not, 2 | ποιητικη corresponds to the αποτ. of Sext. Continget: " 2884 Not, 2 | Sext. Continget: "will be the natural consequence." The 2885 Not, 2 | the natural consequence." The notion that the verb contingit 2886 Not, 2 | consequence." The notion that the verb contingit denotes necessarily 2887 Not, 2 | Cognitio: like Germ. lehre, the branch of learning which 2888 Not, 2 | learning which concerns the virtues. Goer. is quite 2889 Not, 2 | καταληψις here. In quibus: the antecedent is not virtutum, 2890 Not, 2 | shown by etiam; not merely the virtues but also all επιστημη 2891 Not, 2 | τεχνη (Pyrrh. Hyp. III. 250) the existence of which he disproves 2892 Not, 2 | all ancient systems, even the Epicurean, the happiness 2893 Not, 2 | systems, even the Epicurean, the happiness of the sapiens 2894 Not, 2 | Epicurean, the happiness of the sapiens must be proof against 2895 Not, 2 | sapiens must be proof against the rack; cf. esp. D.F. III. 2896 Not, 2 | V. 73, Zeller 450, and the similar description of the 2897 Not, 2 | the similar description of the σοφος in Plato's Gorgias. 2898 Not, 2 | ut after potius quam with the subj. Tischer on T.D. II. 2899 Not, 2 | found, but gives no exx. For the meaning cf. De Off. I. 86, 2900 Not, 2 | Cont. Ac. II. 12 who says the sapiens of the Academy must 2901 Not, 2 | who says the sapiens of the Academy must be desertor 2902 Not, 2 | Comprehensi ... constituti: cf. the famous abiit, evasit, excessit, 2903 Not, 2 | crupit. Iis rebus: note the assumption that the sensation 2904 Not, 2 | note the assumption that the sensation corresponds to 2905 Not, 2 | sensation corresponds to the thing which causes it. Adsensus 2906 Not, 2 | before Halm read possunt, but the subj. expresses the possibility 2907 Not, 2 | but the subj. expresses the possibility as present to 2908 Not, 2 | possibility as present to the mind of the supposed vir 2909 Not, 2 | as present to the mind of the supposed vir bonus. Cf. 2910 Not, 2 | place, see on 21. Agere: the dogmatist always held that 2911 Not, 2 | dogmatist always held that the sceptic must, if consistent, 2912 Not, 2 | quid agere: cf. I. 23 for the phrase Naturae accommodatum. 2913 Not, 2 | of this book. Videri at the end of this section has 2914 Not, 2 | end of this section has the weak sense, "to seem." Lucretius 2915 Not, 2 | often passes rapidly from the one use to the other; cf. 2916 Not, 2 | rapidly from the one use to the other; cf. I. 262 with I. 2917 Not, 2 | p. 42. Non poterit: as the Academics allege. Naturae ... 2918 Not, 2 | uses this adjective with the dat, and also with the ablative 2919 Not, 2 | with the dat, and also with the ablative preceded by ab; 2920 Not, 2 | preceded by ab; I doubt whether the phrase maiestate alienum ( 2921 Not, 2 | maiestate alienum (without the preposition) can be right 2922 Not, 2 | in De Div. II. 102, where the best texts still keep it. 2923 Not, 2 | aget: occurrit is probably the perfect. Cf. n. on 127.~§ 2924 Not, 2 | quid quod si, si. Tollitur: the verb tollere occurs as frequently 2925 Not, 2 | Lux lumenque: Bentl. dux The expression dux vitae is 2926 Not, 2 | lumen lucernae. There is the same difference between 2927 Not, 2 | between φως and φεγγος, the latter is used for the former ( 2928 Not, 2 | the latter is used for the former (φεγγος ‛ηλιου) just 2929 Not, 2 | often vice versa. Trans. "the luminary and the lamp of 2930 Not, 2 | Trans. "the luminary and the lamp of life," and cf. Sext. 2931 Not, 2 | Adv. Math. VII. 269 where the φαντασια is called φεγγος. 2932 Not, 2 | called φεγγος. Finis: so in the beginning of the Nicom. 2933 Not, 2 | so in the beginning of the Nicom. Eth. Aristot. assumes 2934 Not, 2 | Eth. Aristot. assumes that the actual existence of human 2935 Not, 2 | Aperta: a reminiscence of the frequently recurring Greek 2936 Not, 2 | τελος. Tenetur: MSS. tenet, the nom. to which Guietus thought 2937 Not, 2 | ratio above. Αποδειξις: cf. the definition very often given 2938 Not, 2 | καταλαμβανομενον περαινοντα (if the reading be right).~§27. 2939 Not, 2 | εννοια. Conclusisse: although the Greeks used συμπερασμα instead 2940 Not, 2 | of επιφορα sometimes for the conclusion of the syllogism, 2941 Not, 2 | sometimes for the conclusion of the syllogism, they did not 2942 Not, 2 | syllogism, they did not use the verb συμπεραινειν which 2943 Not, 2 | εστιν αναγκαιον τας εκεινον (the dogmatists) δογματολογιας 2944 Not, 2 | Sapientiae ... futurum est: for the dat. with facio and fio 2945 Not, 2 | Lex veri rectique: cf. 29; the constitutio veri and the 2946 Not, 2 | the constitutio veri and the determination of what is 2947 Not, 2 | is rectum in morals are the two main tasks of philosophy. 2948 Not, 2 | satis non sit: so Manut. for the sapientisque sit of the 2949 Not, 2 | the sapientisque sit of the MSS. Halm after Dav. reads 2950 Not, 2 | I think is wrong, for if the ellipse be supplied the 2951 Not, 2 | the ellipse be supplied the construction will run neque 2952 Not, 2 | quin satis sit, which gives the exact opposite of the sense 2953 Not, 2 | gives the exact opposite of the sense required. Ratum: cf. 2954 Not, 2 | Math. VIII. 281, where the dogmatist argues that if 2955 Not, 2 | proof be impossible, as the sceptic says, there must 2956 Not, 2 | proof to show it impossible; the sceptic doctrine must be 2957 Not, 2 | making it a necessity for the discussion; cf. De Leg. 2958 Not, 2 | Hortensius fragm. 46 ed. Nobbe. The word is mocked in 109. Decretum: 2959 Not, 2 | 109. Decretum: of course the Academics would say they 2960 Not, 2 | sea," Halm fluctuari, but the deponent verb is not elsewhere 2961 Not, 2 | quae a quovis. Repudiari: the selection depended on the 2962 Not, 2 | the selection depended on the probabile of course, with 2963 Not, 2 | probabile of course, with the Academics. Veri falsique: 2964 Not, 2 | used in different senses by the dogmatist and the sceptic, 2965 Not, 2 | senses by the dogmatist and the sceptic, the former meant 2966 Not, 2 | dogmatist and the sceptic, the former meant by them "the 2967 Not, 2 | the former meant by them "the undestructibly true and 2968 Not, 2 | and false." This being so, the statements in the text are 2969 Not, 2 | being so, the statements in the text are in no sense arguments, 2970 Not, 2 | cf. 26, "This I have," the Academic would reply, "in 2971 Not, 2 | rather unusual phrase for the ethical finis. Ut moveri 2972 Not, 2 | after Ernesti for sit of the MSS. I think it very likely 2973 Not, 2 | think it very likely that the MSS. reading is right, and 2974 Not, 2 | reading is right, and that the whole expression is an imitation 2975 Not, 2 | expression is an imitation of the Greek ‛ικανος ειοησθω and 2976 Not, 2 | Greek ‛ικανος ειοησθω and the like. The subj. is supported 2977 Not, 2 | ικανος ειοησθω and the like. The subj. is supported by D.F. 2978 Not, 2 | is naturally formed for the attainment of knowledge ( 2979 Not, 2 | knowledge (30). For this purpose the mind uses the senses, and 2980 Not, 2 | this purpose the mind uses the senses, and so gradually 2981 Not, 2 | arrives at virtue, which is the perfection of the reason. 2982 Not, 2 | which is the perfection of the reason. Those then who deny 2983 Not, 2 | can be attained through the senses, throw the whole 2984 Not, 2 | through the senses, throw the whole of life into confusion ( 2985 Not, 2 | Others distinguish between the absolute absence of certainty, 2986 Not, 2 | absence of certainty, and the denial of its absolute presence. 2987 Not, 2 | with these rather than with the former (32). Now they on 2988 Not, 2 | former (32). Now they on the one hand profess to distinguish 2989 Not, 2 | between true and false, and on the other hold that no absolutely 2990 Not, 2 | be "evidently white," if the possibility remains that 2991 Not, 2 | is no definite mark, say the sceptics, by which a thing 2992 Not, 2 | after careful pondering of the circumstances, we reply 2993 Not, 2 | obscuris: cf. n. on I. 15, and the word συνεσκιασμενος Sext. 2994 Not, 2 | 103 and N.D. I. 6. For the sense see n. on 16, also 2995 Not, 2 | II. 83. Fabricata esset: the expression is sneered at 2996 Not, 2 | 24. Intenderemus: as in the exx. given in 20. Fons: " 2997 Not, 2 | συγκαταθεσις must take place before the ‛ορμη is roused. Ipse sensus 2998 Not, 2 | powers of sensation with the Stoics, who are perhaps 2999 Not, 2 | imitated here, were included in the ‛ηγεμονικον, cf. n. on I. 3000 Not, 2 | M.D.F. III. 63. Goer. on the other hand says he can produce