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Liber, Caput grey = Comment text3001 Not, 2 | he can produce 50 exx. of the usage, he forbears however, 3002 Not, 2 | produce them. Recondit: so the εννοιαι are called αποκειμεναι 3003 Not, 2 | including all processes by which the mind gets to know things 3004 Not, 2 | which see Madv. there, and the passages he quotes, "analogies" 3005 Not, 2 | will here best translate the word, which, is used in 3006 Not, 2 | word, which, is used in the same wide sense in N.D. 3007 Not, 2 | fails to distinguish between the φυσικαι εννοιαι or κοιναι 3008 Not, 2 | εννοιαι or κοιναι which are the προληψεις, and those εννοιαι 3009 Not, 2 | those εννοιαι which are the conscious product of the 3010 Not, 2 | the conscious product of the reason, in the Stoic system. 3011 Not, 2 | product of the reason, in the Stoic system. Cf. M.D.F. 3012 Not, 2 | inaccuracies of Cic. in treating of the same subject, also Zeller 3013 Not, 2 | almost convertible terms in the expositions of Antiocheanism 3014 Not, 2 | Ut dixi ... dicemus: For the repetition cf. 135, 146, 3015 Not, 2 | 146, and M.D.F. I. 41. The future tense is odd and 3016 Not, 2 | this exposition treated as the result of the exercise of 3017 Not, 2 | treated as the result of the exercise of the reason. 3018 Not, 2 | result of the exercise of the reason. Evertunt: cf. eversio 3019 Not, 2 | anima; see Madv. D.F. V. 38. The rule given by Forc. s.v. 3020 Not, 2 | which occurs passim in Sext. The word, which is constantly 3021 Not, 2 | is constantly hurled at the dogmatists by the sceptics, 3022 Not, 2 | hurled at the dogmatists by the sceptics, is here put by 3023 Not, 2 | Sext. Adv. Math. VII. 260, the sceptic is called εμβροντητος 3024 Not, 2 | εμβροντητος for rejecting the καταληπτικη φαντασια.~§32. 3025 Not, 2 | hidden." Alii autem: note the ellipse of the verb, and 3026 Not, 2 | autem: note the ellipse of the verb, and cf. I. 2. Etiam 3027 Not, 2 | 121. Qui haec distinguunt: the followers of Carneades rather 3028 Not, 2 | αιωνιον εχοντα αγνωσιαν. So in the Psalms, God only "telleth 3029 Not, 2 | Psalms, God only "telleth the number of the stars;" cf. 3030 Not, 2 | only "telleth the number of the stars;" cf. 110. Aliquos: 3031 Not, 2 | this probably refers to the speech of Catulus; see Introd. 3032 Not, 2 | must have been preserved in the second edition.~§33. Veri 3033 Not, 2 | considered spurious in the first clause, and Halm brackets; 3034 Not, 2 | for distinguishing between the true and the false while 3035 Not, 2 | distinguishing between the true and the false while you do away 3036 Not, 2 | false while you do away with the notion of true and false 3037 Not, 2 | true and false altogether." The discussion here really turns 3038 Not, 2 | discussion here really turns on the use of terms. If it is fair 3039 Not, 2 | terms. If it is fair to use the term "true" to denote the 3040 Not, 2 | the term "true" to denote the probably true, the Academics 3041 Not, 2 | denote the probably true, the Academics are not open to 3042 Not, 2 | Academics are not open to the criticism here attempted; 3043 Not, 2 | inter rectum et pravum: the sceptic would no more allow 3044 Not, 2 | sceptic would no more allow the absolute certainty of this 3045 Not, 2 | this distinction than of the other. Communis: the απαραλλακτος 3046 Not, 2 | of the other. Communis: the απαραλλακτος of Sextus; " 3047 Not, 2 | 410), also 175. Notam: the σημειον of Sextus; cf. esp. 3048 Not, 2 | διεξωδευμενην (R. and P. 411). As the trans. of the latter phrase 3049 Not, 2 | 411). As the trans. of the latter phrase in Zeller 3050 Not, 2 | Sextus' own explanation. The merely πιθανη is that sensation 3051 Not, 2 | sensation is perceived alone; the percipient subject has always 3052 Not, 2 | περισπαν, περιελκειν) from the one which is the immediate 3053 Not, 2 | περιελκειν) from the one which is the immediate object of his 3054 Not, 2 | examination has shown all the concomitant sensations to 3055 Not, 2 | Sext. as above 175—181.) The word "undisputed," therefore, 3056 Not, 2 | is a misleading trans. of the term. The διεξωδευμενη (" 3057 Not, 2 | misleading trans. of the term. The διεξωδευμενη ("thoroughly 3058 Not, 2 | mere apparent agreement of the concomitant sensations with 3059 Not, 2 | concomitant sensations with the principal one. Circumstances 3060 Not, 2 | Circumstances quite external to the sensations themselves must 3061 Not, 2 | themselves must be examined; the time at which they occur, 3062 Not, 2 | during which they continue; the condition of the space within 3063 Not, 2 | continue; the condition of the space within which they 3064 Not, 2 | within which they occur, and the apparent intervals between 3065 Not, 2 | apparent intervals between the person and the objects; 3066 Not, 2 | intervals between the person and the objects; the state of the 3067 Not, 2 | person and the objects; the state of the air; the disposition 3068 Not, 2 | the objects; the state of the air; the disposition of 3069 Not, 2 | objects; the state of the air; the disposition of the person' 3070 Not, 2 | air; the disposition of the person's mind, and the soundness 3071 Not, 2 | of the person's mind, and the soundness or unsoundness 3072 Not, 2 | merely from love of variety. The in before communi, though 3073 Not, 2 | sound; it means "within the limits of," and is so used 3074 Not, 2 | Madv. Em. 143 corrected the corrupt MSS. readings, comparing 3075 Not, 2 | Murena 13 rightly defines the Ciceronian use of the word, " 3076 Not, 2 | defines the Ciceronian use of the word, "Non unum maledictum 3077 Not, 2 | thinking that Cic. only uses the word once in the plural ( 3078 Not, 2 | only uses the word once in the plural (Ad Att. II. 18, 3079 Not, 2 | varying signification by all the later Greek schools. Verum 3080 Not, 2 | comprehendi: Halm retains the barbarous ac of the MSS. 3081 Not, 2 | retains the barbarous ac of the MSS. before the guttural. 3082 Not, 2 | barbarous ac of the MSS. before the guttural. It is quite impossible 3083 Not, 2 | could have written it. The two verbs are both trans. 3084 Not, 2 | Cic. proceeds as usual on the principle thus described 3085 Not, 2 | φαντασια (ib. VIII. 67), and the frequent phrase κινημα της 3086 Not, 2 | κινημα της διανοιας. For the meaning see n. on 47. Relinquitur: 3087 Not, 2 | απολειπειν is constantly used as the opposite of αναιρειν (tollere).~§ 3088 Not, 2 | certainty. Primo quasi adspectu: the merely πιθανη φαντασια is 3089 Not, 2 | Ex circumspectione, etc.: the διεξωδευμενη; see n. on 3090 Not, 2 | Primum quia ... deinde: for the slight anacoluthia, cf. 3091 Not, 2 | uniting each appearance to the thing from which it proceeds, 3092 Not, 2 | if you have gone through the process required by Carneades' 3093 Not, 2 | also 7. Insigne: σημειον, the same as nota and signum 3094 Not, 2 | seems to be thinking of the word τεκμηριον, which, however, 3095 Not, 2 | τεκμηριον, which, however, the Stoics hardly use. Id quod 3096 Not, 2 | in Sext.~§§37—40. Summary The distinction of an animal 3097 Not, 2 | phenomena (37). Mind, memory, the arts and virtue itself, 3098 Not, 2 | cf. n. on I. 40. It is the impact of the sensation 3099 Not, 2 | 40. It is the impact of the sensation from without, 3100 Not, 2 | sensation from without, not the assent given to it, that 3101 Not, 2 | sentire: Christ om. neque; but the sceptics throughout are 3102 Not, 2 | throw light on fragm. 15 of the Ac. Post., which see.~§39. 3103 Not, 2 | which see.~§39. Virtus: even the Stoics, who were fatalists 3104 Not, 2 | made moral action depend on the freedom of the will; see 3105 Not, 2 | depend on the freedom of the will; see n. on I. 40. Ante 3106 Not, 2 | Ante videri aliquid for the doctrine cf. 25, for the 3107 Not, 2 | the doctrine cf. 25, for the passive use of videri, n. 3108 Not, 2 | n. on 25. Adsentiatur: the passive use is illustrated 3109 Not, 2 | illustrated by Madv. Em. 131, the change of construction from 3110 Not, 2 | Fato 29.~§§40—42. Summary. The Academics have a regular 3111 Not, 2 | sensation, and then lay down the different classes of sensations. 3112 Not, 2 | might have been produced in the same form by other things, 3113 Not, 2 | must be assumed to be of the same form if our faculties 3114 Not, 2 | partly true, partly false, the false cannot of course be 3115 Not, 2 | real perceptions, while the true are always of a form 3116 Not, 2 | are always of a form which the false may assume. Now sensations 3117 Not, 2 | perceptions, partly not. The following two assertions 3118 Not, 2 | given to either class (42). [The word "perception" is used 3119 Not, 2 | probably of θεμελιος or the like; cf. ‛ωσπερ θεμελιος 3120 Not, 2 | Mayor on Iuv. VII. 177. Vim: the general character which 3121 Not, 2 | to all φαντασιαι; genera the different classes of φαντασιαι. 3122 Not, 2 | nothing really corresponded to the definition. Carneades largely 3123 Not, 2 | Carneades largely used the reductio ad absurdum method. 3124 Not, 2 | passage to distinguish clearly the sensation (visum) from the 3125 Not, 2 | the sensation (visum) from the thing which causes it. Here 3126 Not, 2 | thing which causes it. Here the things are meant; two things 3127 Not, 2 | sensations so similar that the person who has one of the 3128 Not, 2 | the person who has one of the sensations cannot tell from 3129 Not, 2 | cannot tell from which of the two things it comes. Under 3130 Not, 2 | Under these circumstances the sceptics urge that it is 3131 Not, 2 | Nihil interesse autem: the sceptic is not concerned 3132 Not, 2 | is not concerned to prove the absolute similarity of the 3133 Not, 2 | the absolute similarity of the two sensations which come 3134 Not, 2 | sensations which come from the two dissimilar things, it 3135 Not, 2 | tell whether to believe the sensation or not. As we 3136 Not, 2 | τοιον το ‛υποκειμενον (i.e. the thing from which the appearance 3137 Not, 2 | i.e. the thing from which the appearance proceeds) ουδεις 3138 Not, 2 | modern sceptics have done, the actual existence of things 3139 Not, 2 | maintained that, granting the existence of the things, 3140 Not, 2 | granting the existence of the things, our sensations do 3141 Not, 2 | fulgor ab auro. Possit: for the om. of esse cf. n. on I. 3142 Not, 2 | quod explanari volebant; the em. of Dav. obscurare is 3143 Not, 2 | ducuntur. In singulisque rebus: the word rebus must mean subjects, 3144 Not, 2 | subjects, not things, to which the words in minima dispertiunt 3145 Not, 2 | etc.~§§43—45. Summary. The sceptics ought not to define, 3146 Not, 2 | definition of two things, (2) if the definition is applicable 3147 Not, 2 | distinguished from others (43). For the purposes of reasoning their 3148 Not, 2 | none (44). Let us discuss the matter farther. The innate 3149 Not, 2 | discuss the matter farther. The innate clearness of visa, 3150 Not, 2 | 43. Horum: Lamb. harum; the text however is quite right, 3151 Not, 2 | which was constantly in the mouths of sceptics, see 3152 Not, 2 | need hardly point out that the ‛ορος of the Academics was 3153 Not, 2 | point out that the ‛ορος of the Academics was merely founded 3154 Not, 2 | Academic would say in reply to the question, "probably it cannot, 3155 Not, 2 | Vel = "even" i.e. if even the definition is firmly known, 3156 Not, 2 | definition is firmly known, the thing, which is more important, 3157 Not, 2 | falsum = aliam rem above. For the sense cf. Sext. P.H. II. 3158 Not, 2 | προσοντων τοις ‛οριστοις, and the schoolmen's maxim definitio 3159 Not, 2 | little closer attention to the subject matter would have 3160 Not, 2 | fatebuntur: essentially the same argument as in 33 at 3161 Not, 2 | same argument as in 33 at the end. Occurretur: not an 3162 Not, 2 | frequently in Sext. Sumpta: the two premisses are in Gk. 3163 Not, 2 | εκκαλυπτικος, δηλωτικος (the last in Sext. A.M. VIII. 3164 Not, 2 | correct representation of the things, from those which 3165 Not, 2 | Praeteritis: here used in the strong participial sense, " 3166 Not, 2 | strong participial sense, "in the class of things passed over," 3167 Not, 2 | igitur ... sed tamen: for the slight anacoluthia cf. Madv. 3168 Not, 2 | 79, 80.~§§46—48. Summary. The refusal of people to assent 3169 Not, 2 | refusal of people to assent to the innate clearness of some 3170 Not, 2 | serious endeavour to see the light by which these phenomena 3171 Not, 2 | sceptic paradoxes (46). The sceptics argue thus: you 3172 Not, 2 | existing things may be mistaken the one for the other? (47). 3173 Not, 2 | be mistaken the one for the other? (47). Further, they 3174 Not, 2 | sensation produces very often the same effect as a real one. 3175 Not, 2 | same effect as a real one. The dogmatists say they admit 3176 Not, 2 | Circumfusa sint: Goer. retains the MSS. sunt on the ground 3177 Not, 2 | retains the MSS. sunt on the ground that the clause quanta 3178 Not, 2 | sunt on the ground that the clause quanta sint is inserted 3179 Not, 2 | actually follows him. For the phrase cf. 122 circumfusa 3180 Not, 2 | I. 5 where I showed that the words interrogatio and conclusio 3181 Not, 2 | nothing interrogatory about the argument at all. Dissolvere: 3182 Not, 2 | 44.~§47. Confuse loqui: the mark of a bad dialectician, 3183 Not, 2 | D.F. II. 27. Nulla sunt: on the use of nullus for non in 3184 Not, 2 | Madv. Gram. 455 obs. 5. The usage is mostly colloquial 3185 Not, 2 | Cic. it occurs mostly in the Letters. Inaniter: cf. 34. 3186 Not, 2 | thing, but be supposed by the person who feels it to be 3187 Not, 2 | in somnis videantur: for the support given by Stoics 3188 Not, 2 | connection with 50 and with the general plan of the Academics 3189 Not, 2 | with the general plan of the Academics expounded in 41. 3190 Not, 2 | elucidate it as follows. The whole is an attempt to prove 3191 Not, 2 | whole is an attempt to prove the proposition announced in 3192 Not, 2 | visis adiuncta esse falsa. The criticism in 50 shows that 3193 Not, 2 | criticism in 50 shows that the argument is meant to be 3194 Not, 2 | is meant to be based on the assumption known to be Stoic, 3195 Not, 2 | Stoic, omnia deum posse. If the god can manufacture (efficere) 3196 Not, 2 | false, but probable (as the Stoics say he does in dreams), 3197 Not, 2 | difficulty distinguishable from the true, or finally to be utterly 3198 Not, 2 | utterly indistinguishable from the true (this meaning of inter 3199 Not, 2 | degree of resemblance to the true, by the three succeeding 3200 Not, 2 | resemblance to the true, by the three succeeding stages 3201 Not, 2 | three succeeding stages the resemblance is made complete. 3202 Not, 2 | resemblance is made complete. The word probabilia is a sort 3203 Not, 2 | must not be repeated after the second efficere, or the 3204 Not, 2 | the second efficere, or the whole sense will be inverted 3205 Not, 2 | in 34, 47, i.e. without the approach of any external 3206 Not, 2 | external object. Cogitatione: the only word in Latin, as διανοια 3207 Not, 2 | Madv. D.F. III. 58 for sit. The argument has the same purpose 3208 Not, 2 | for sit. The argument has the same purpose as that in 3209 Not, 2 | same purpose as that in the last section, viz to show 3210 Not, 2 | phantom sensations may produce the same effect on the mind 3211 Not, 2 | produce the same effect on the mind as those which proceed 3212 Not, 2 | from realities. Ut si qui: the ut here is merely "as," " 3213 Not, 2 | on 33. Nihil ut esset: the ut here is a repetition 3214 Not, 2 | here is a repetition of the ut used several times in 3215 Not, 2 | ut used several times in the early part of the sentence, 3216 Not, 2 | times in the early part of the sentence, all of them alike 3217 Not, 2 | των εν ‛ημιν παθων, and the two classes of falsa visa 3218 Not, 2 | sensations which are probable (as the Stoics allow), why should 3219 Not, 2 | difficulty distinguishable from the true? The rest exactly as 3220 Not, 2 | distinguishable from the true? The rest exactly as in 47.~§§ 3221 Not, 2 | and therefore faulty (49). The admission of a certain amount 3222 Not, 2 | does not logically lead to the impossibility of distinguishing 3223 Not, 2 | of distinguishing between the true and the false (50). 3224 Not, 2 | distinguishing between the true and the false (50). We contend that 3225 Not, 2 | When we have wakened from the dream, we make light of 3226 Not, 2 | dream, we make light of the sensations we had while 3227 Not, 2 | say they, "you allow that the wise man in madness withholds 3228 Not, 2 | Sext. often quotes him in the discussion of this and similar 3229 Not, 2 | κεφαλαια. Interrogationis: the sorites was always in the 3230 Not, 2 | the sorites was always in the form of a series of questions, 3231 Not, 2 | II. 11 (where Cic. says the Greek word was already naturalised, 3232 Not, 2 | see De Div. II. 86. For the line of argument here cf. 3233 Not, 2 | this does not mean that the two sensations are merged 3234 Not, 2 | cannot be distinguished from the other; see n. on 40. Similes: 3235 Not, 2 | for essent, and you get the real view of the Academic, 3236 Not, 2 | you get the real view of the Academic, who would allow 3237 Not, 2 | genera, but would deny that the sensations which proceed 3238 Not, 2 | proceed from or are caused by the things, are so divisible.~§ 3239 Not, 2 | however, unduly restricts the usage. In three out of the 3240 Not, 2 | the usage. In three out of the five passages where he allows 3241 Not, 2 | where he allows it to stand, the ut precedes a vowel; Cic. 3242 Not, 2 | as impossible in Cic. as the c before a guttural condemned 3243 Not, 2 | condemned in n. on 34. For the argument see n. on 80 quasi 3244 Not, 2 | Edormiverunt: "have slept off the effects," cf. αποβριζειν 3245 Not, 2 | 700, relaxare is used in the neut. sense in D.F. II. 3246 Not, 2 | D.F. II. 94. Alcmaeonis: the Alcmaeon of Ennius is often 3247 Not, 2 | 94. Aliquando sustinere: the point of the Academic remark 3248 Not, 2 | sustinere: the point of the Academic remark lay in the 3249 Not, 2 | the Academic remark lay in the fact that in the state of 3250 Not, 2 | lay in the fact that in the state of madness the εποχη 3251 Not, 2 | in the state of madness the εποχη of the sapiens becomes 3252 Not, 2 | of madness the εποχη of the sapiens becomes habitual; 3253 Not, 2 | becomes habitual; he gives up the attempt to distinguish between 3254 Not, 2 | exist, he would give up the attempt to draw it, even 3255 Not, 2 | attempt to draw it, even in the sane condition. Confundere: 3256 Not, 2 | Orelli write num illud, but the emphatic ille is often thus 3257 Not, 2 | must apparently be added to the exx. qu. by Madv. on D.F. 3258 Not, 2 | Madv. on D.F. II. 35 of the subj. used to denote "non 3259 Not, 2 | to thy word, Alban!" Here the condition "if thou hadst 3260 Not, 2 | kept, etc." stands without the consequence "thou wouldst 3261 Not, 2 | have died," or something of the kind. Such a condition may 3262 Not, 2 | III. 78 and Mayor's n. The use of the Greek optative 3263 Not, 2 | and Mayor's n. The use of the Greek optative to express 3264 Not, 2 | without ει) is susceptible of the same explanation. The Latin 3265 Not, 2 | of the same explanation. The Latin subj. has many such 3266 Not, 2 | points of similarity with the Gk. optative, having absorbed 3267 Not, 2 | having absorbed most of the functions of the lost Lat. 3268 Not, 2 | most of the functions of the lost Lat. optative. [Madv. 3269 Not, 2 | to imply that he prefers the hypothesis of a suppressed 3270 Not, 2 | certain.]~§§54—63. Summary. The Academics fail to see that 3271 Not, 2 | press into their service the old physical philosophers, 3272 Not, 2 | peculiar marks (55, 56). The Servilii were distinguished 3273 Not, 2 | of fowls could tell from the appearance of an egg which 3274 Not, 2 | they profess to follow. The doctrine that true and false 3275 Not, 2 | indistinguishable logically leads to the unqualified εποχη of Arcesilas ( 3276 Not, 2 | talk about inquiring after the truth, and about the bad 3277 Not, 2 | after the truth, and about the bad influence of authority! ( 3278 Not, 2 | 60). Can you, Cicero, the panegyrist of philosophy, 3279 Not, 2 | is impossible you weaken the force of your famous oath 3280 Not, 2 | Thus ended Lucullus, amid the continued wonder of Hortensius ( 3281 Not, 2 | should not be surprised if the speech of Lucullus were 3282 Not, 2 | 63).~§54. Ne hoc quidem: the common trans. "not even" 3283 Not, 2 | cf. n. on I. 5. Habeant: the slight alteration habeat 3284 Not, 2 | and Orelli quite destroys the point of the sentence. Quod 3285 Not, 2 | quite destroys the point of the sentence. Quod nolunt: cf. 3286 Not, 2 | Similitudines: cf. 84—86. The impossibility of distinguishing 3287 Not, 2 | distinguishing between twins, eggs, the impressions of seals, etc. 3288 Not, 2 | was a favourite theme with the sceptics, while the Stoics 3289 Not, 2 | with the sceptics, while the Stoics contended that no 3290 Not, 2 | absolutely alike. Aristo the Chian, who maintained the 3291 Not, 2 | the Chian, who maintained the Stoic view, was practically 3292 Not, 2 | money with Aristo, while the other after a time asked 3293 Not, 2 | other after a time asked for the money back and received 3294 Not, 2 | esse second, especially at the end of a clause. Cur eo 3295 Not, 2 | contenti: Lucullus here ignores the question at issue, which 3296 Not, 2 | at issue, which concerned the amount of similarity. The 3297 Not, 2 | the amount of similarity. The dogmatists maintained that 3298 Not, 2 | dogmatists maintained that the similarity between two phenomena 3299 Not, 2 | guard against mistaking the one for the other, the sceptics 3300 Not, 2 | against mistaking the one for the other, the sceptics argued 3301 Not, 2 | mistaking the one for the other, the sceptics argued that it 3302 Not, 2 | Nulla re differens: cf. the nihil differens of 99, the 3303 Not, 2 | the nihil differens of 99, the substitution of which here 3304 Not, 2 | here would perhaps make the sentence clearer. The words 3305 Not, 2 | make the sentence clearer. The words are a trans. of the 3306 Not, 2 | The words are a trans. of the common Gk. term απαραλλακτος ( 3307 Not, 2 | find Bait. returning to the reading of Lamb. nulla after 3308 Not, 2 | reading of Lamb. nulla after the fine note of Madv. (Em. 3309 Not, 2 | Halm and other recent edd. The opinion maintained by the 3310 Not, 2 | The opinion maintained by the Stoics may be stated thus 3311 Not, 2 | evident at a glance that the only change required is 3312 Not, 2 | change required is to put the two verbs (est) into the 3313 Not, 2 | the two verbs (est) into the subjunctive. The change 3314 Not, 2 | est) into the subjunctive. The change of ulla into nulla 3315 Not, 2 | privately to Halm and printed by the latter on p. 854 of Bait. 3316 Not, 2 | of Bait. and Halm's ed of the philosophical works, proposed 3317 Not, 2 | Madv. has just repeated in the second vol. of his Adversaria. 3318 Not, 2 | frequently written for V in the MSS., and I would easily 3319 Not, 2 | intentional misconception of the sceptic position; see n. 3320 Not, 2 | section, I may point out that the επιμιγη or επιμιξια των 3321 Not, 2 | supplies Sext. with one of the sceptic τροποι, see Pyrrh. 3322 Not, 2 | I. 124.~§55. Irridentur: the contradictions of physical 3323 Not, 2 | physical philosophers were the constant sport of the sceptics, 3324 Not, 2 | were the constant sport of the sceptics, cf. Sext. A.M. 3325 Not, 2 | quidem innumerabilis: this is the quite untenable reading 3326 Not, 2 | quite untenable reading of the MSS., for which no satisfactory 3327 Not, 2 | 10, etc. Proprietates: the ιδιοτητες or ιδιωματα of 3328 Not, 2 | ιδιοτητες or ιδιωματα of Sextus, the doctrine of course involves 3329 Not, 2 | doctrine of course involves the whole question at issue 3330 Not, 2 | Walker internoscebantur. The MSS. reading is right, cf. 3331 Not, 2 | summum.~§57. Dinotatas: so the MSS., probably correctly, 3332 Not, 2 | Forc. does not recognise the word. Most edd. change it 3333 Not, 2 | Gallinas: cf. fragm. 19 of the Acad. Post. The similarity 3334 Not, 2 | fragm. 19 of the Acad. Post. The similarity of eggs was discussed 3335 Not, 2 | discussed ad nauseam by the sceptics and dogmatists. 3336 Not, 2 | and dogmatists. Hermagoras the Stoic actually wrote a book 3337 Not, 2 | Suidas.~§58. Contra nos: the sense requires nos, but 3338 Not, 2 | Non internoscere: this is the reading of all the MSS., 3339 Not, 2 | this is the reading of all the MSS., and is correct, though 3340 Not, 2 | though Orelli omits non. The sense is, "we are quite 3341 Not, 2 | able to distinguish between the eggs, we shall not on that 3342 Not, 2 | positive assertion about the eggs." Adsentiri: for the 3343 Not, 2 | the eggs." Adsentiri: for the passive use of this verb 3344 Not, 2 | per, which most MSS. have. The older edd. and Orelli have 3345 Not, 2 | potest, with one MS. Quasi: the em. of Madv. for the quam 3346 Not, 2 | Quasi: the em. of Madv. for the quam si of the MSS. Transversum 3347 Not, 2 | Madv. for the quam si of the MSS. Transversum digitum: 3348 Not, 2 | tolletur: this of course the sceptics would deny. They 3349 Not, 2 | They refused to discuss the nature of things in themselves, 3350 Not, 2 | one MS. reads animis; if the MSS. are correct the assertion 3351 Not, 2 | if the MSS. are correct the assertion of Krebs and Allgayer ( 3352 Not, 2 | και γενη, quasdam marks the fact that formas is a trans. 3353 Not, 2 | sceptic. As it stands in the text the doctrine is absurd, 3354 Not, 2 | As it stands in the text the doctrine is absurd, for 3355 Not, 2 | between two individuals. If the non before vos were removed 3356 Not, 2 | some such word, comes in the following clause, as in 3357 Not, 2 | following clause, as in the famous passage of Cic Ad 3358 Not, 2 | Illud vero perabsurdum: note the omission of est, which often 3359 Not, 2 | often takes place after the emphatic pronoun. Impediamini: 3360 Not, 2 | veris: if visis be supplied the statement corresponds tolerably 3361 Not, 2 | corresponds tolerably with the Academic belief, if rebus 3362 Not, 2 | be meant, it is wide of the mark. Id est ... retentio: 3363 Not, 2 | sunt: cf. 67, 78, 112, 148. The nonnulli are Philo and Metrodorus, 3364 Not, 2 | that qualified assent which the Academics gave to probable 3365 Not, 2 | etiam: note iam and etiam in the same clause.~§60. Pro omnibus: 3366 Not, 2 | pro mysteriis custodita by the New Academics. The notion 3367 Not, 2 | custodita by the New Academics. The notion that the Academic 3368 Not, 2 | Academics. The notion that the Academic scepticism was 3369 Not, 2 | must have originated in the reactionary period of Metrodorus ( 3370 Not, 2 | Cicero), be attributed to the first of the three (cf. 3371 Not, 2 | attributed to the first of the three (cf. Zeller 534, n.). 3372 Not, 2 | three (cf. Zeller 534, n.). The idea is ridiculed by Petrus 3373 Not, 2 | as in 109, or sequeris, the constant form in Cic. of 3374 Not, 2 | constant form in Cic. of the pres., must be read. Approbatione 3375 Not, 2 | read. Approbatione omni: the word omni is emphatic, and 3376 Not, 2 | reproving Torquatus for using the phrase sensus tolli, on 3377 Not, 2 | phrase sensus tolli, on the ground that the Academics 3378 Not, 2 | tolli, on the ground that the Academics swept away not 3379 Not, 2 | s.v. Cimmerii, to show that the town or village of Cimmerium 3380 Not, 2 | induced this mention of the legendary people. Deus aliquis: 3381 Not, 2 | people. Deus aliquis: so the best edd. without comment, 3382 Not, 2 | si quis and si qui (for the latter see n. on 81). As 3383 Not, 2 | casus (De Off. III. 33). In the case of personal nouns the 3384 Not, 2 | the case of personal nouns the best edd. vary, e.g. deus 3385 Not, 2 | throw light on fragm. 15 of the Acad. Post., which see.~§ 3386 Not, 2 | 108 of this book), and the similar use of actus in 3387 Not, 2 | expression of Cic., used in the senate in reference to Catiline' 3388 Not, 2 | 14, 5. Licebat: this is the reading of the best MSS., 3389 Not, 2 | this is the reading of the best MSS., not liquebat, 3390 Not, 2 | Goer., Kl., Or. have. For the support accorded by Lucullus 3391 Not, 2 | Lucullus to Cic. during the conspiracy see 3, and the 3392 Not, 2 | the conspiracy see 3, and the passages quoted in Introd. 3393 Not, 2 | fecerat, ut: different from the constr. treated by Madv. 3394 Not, 2 | b. Quod refers simply to the fact of Lucullus' admiration, 3395 Not, 2 | Lucullus' admiration, which the clause introduced by ut 3396 Not, 2 | V. 87), more doubt than the use of ne alone as in vero 3397 Not, 2 | See Krebs and Allgayer in the Antibarbarus, ed. 4. Censuerim: 3398 Not, 2 | making it mean paulo ante. On the other hand, Halm after Christ 3399 Not, 2 | praeterea. Livy certainly has the suspected use of tantum 3400 Not, 2 | cf. I. 13. Destitisse: on the difference between memini 3401 Not, 2 | between memini followed by the pres. and by the perf. inf. 3402 Not, 2 | followed by the pres. and by the perf. inf. consult Madv. 3403 Not, 2 | much moved thus begins. The strength of Lucullus argument 3404 Not, 2 | slips, but we must deal with the sapiens, whose characteristic 3405 Not, 2 | Arcesilas' argument: if the sapiens ever gives his assent 3406 Not, 2 | never will give his assent. The Stoics and Antiochus deny 3407 Not, 2 | Stoics and Antiochus deny the first of these statements, 3408 Not, 2 | of these statements, on the ground that it is possible 3409 Not, 2 | false (67). Even if it be so the mere habit of assenting 3410 Not, 2 | show that perception in the Stoic sense is impossible ( 3411 Not, 2 | converted, what proof had he of the doctrine he had so long 3412 Not, 2 | he could no longer bear the opposition of all other 3413 Not, 2 | of all other schools to the Academy (70). His conversion 3414 Not, 2 | so Halm, also Bait. after the best MSS., not quandam orationem 3415 Not, 2 | above. Respondere posse: for the om. of me before the infin, 3416 Not, 2 | for the om. of me before the infin, which has wrongly 3417 Not, 2 | of his own famous oath at the end of his consulship.~§ 3418 Not, 2 | passage wrongly as from the Hortensius. He imitates 3419 Not, 2 | II. 105, 106. Phoenices: the same fact is mentioned by 3420 Not, 2 | Tristia IV. 3, 1. Sed Helicen: the best MSS. om. ad, which 3421 Not, 2 | before Helicen. Elimatas: the MSS. are divided between 3422 Not, 2 | summum munus is applied to the same course of action in 3423 Not, 2 | I. 42, De Div. I. 7, and the charge of προπετεια constantly 3424 Not, 2 | constantly brought against the dogmatists by Sext. Praepostere: 3425 Not, 2 | disorderly fashion, taking the wrong thing first.~§67. 3426 Not, 2 | is only true if you grant the Academic doctrine, nihil 3427 Not, 2 | passage, as Manut. proposes. The difficulty lies in the words 3428 Not, 2 | The difficulty lies in the words secundum illud, which, 3429 Not, 2 | supposed, must refer back to the second premiss of Arcesilas' 3430 Not, 2 | Arcesilas' argument. But if the passage be translated thus, " 3431 Not, 2 | granted as a second premiss the following statement, that 3432 Not, 2 | following statement, that the wise man sometimes does 3433 Not, 2 | man sometimes does opine" the difficulty vanishes. The 3434 Not, 2 | the difficulty vanishes. The argument of Carneades would 3435 Not, 2 | Tam in praecipiti: for the position of in cf. n. on 3436 Not, 2 | position of in cf. n. on I. 25. The best MSS. have here tamen 3437 Not, 2 | tam in n. on D.F. V. 26. The two words are often confused, 3438 Not, 2 | 16. Sin autem, etc.: cf. the passage of Lactantius De 3439 Not, 2 | let us struggle to prove the proposition, etc." The construction 3440 Not, 2 | prove the proposition, etc." The construction is, I believe, 3441 Not, 2 | 69. Non acrius: one of the early editions omits non 3442 Not, 2 | defensitaverat. M. Em. 161 points out the absurdity of making Cic. 3443 Not, 2 | of making Cic. say that the old arguments of Antiochus 3444 Not, 2 | Gram. 450. Eadem dicit: on the subject in hand, of course. 3445 Not, 2 | without this limitation the proposition is not strictly 3446 Not, 2 | dicerent: so Camerarius for the MSS. facerent. Sustinere: 3447 Not, 2 | Faber's brilliant em. for the MSS. sub nubes. The Novae 3448 Not, 2 | for the MSS. sub nubes. The Novae Tabernae were in the 3449 Not, 2 | The Novae Tabernae were in the forum, and are often mentioned 3450 Not, 2 | which hangs sub Novis. The excellence of Faber's em. 3451 Not, 2 | 71. Quoque ... argumento: the sentence is anacoluthic, 3452 Not, 2 | sentence is anacoluthic, the broken thread is picked 3453 Not, 2 | by quod argumentum near the end. Utrum: the neuter pronoun, 3454 Not, 2 | argumentum near the end. Utrum: the neuter pronoun, not the 3455 Not, 2 | the neuter pronoun, not the so called conjunction, the 3456 Not, 2 | the so called conjunction, the two alternatives are marked 3457 Not, 2 | are marked by ne and an. The same usage is found in D.F. 3458 Not, 2 | carefully distinguished from the use of utrum ... ne ... 3459 Not, 2 | appetitum. Voluptatem etc.: for the conversion of Dionysius ( 3460 Not, 2 | pronomen saevire," says Madv. The scribes often prefix h to 3461 Not, 2 | often prefix h to parts of the pronoun is, and Goer. generally 3462 Not, 2 | Metrodorus, philosophers of the highest position, protest 3463 Not, 2 | position, protest against the truth of sense knowledge, 3464 Not, 2 | sense knowledge, and deny the possibility of knowledge 3465 Not, 2 | ignorance, while Plato pursued the same theme in all his works ( 3466 Not, 2 | difficulties concerning the senses and general experience. 3467 Not, 2 | being ensnared by them (75). The Cyrenaics too held that 3468 Not, 2 | external to themselves. The sincerity of Arcesilas may 3469 Not, 2 | Zeno held strongly that the wise man ought to keep clear 3470 Not, 2 | Arcesilas combated. This is the controversy which has lasted 3471 Not, 2 | opinion and perception, and the εποχη of Arcesilas follows 3472 Not, 2 | philosophis: on account of the somewhat awkward constr. 3473 Not, 2 | Faber ingeniously supposed the true reading to be novas, 3474 Not, 2 | quotes it as an instance of the refutation of φαινομενα 3475 Not, 2 | Sophistes: here treated as the demagogue of philosophy. 3476 Not, 2 | 20, always exaggerates the merits of Democr. in order 3477 Not, 2 | in order to depreciate the Epicureans, cf. T.D. I. 3478 Not, 2 | classis: a metaphor from the Roman military order. Qui 3479 Not, 2 | There is a reference here to the σκοτιη γνωσις of Democr., 3480 Not, 2 | knowledge which stops at the superficial appearances 3481 Not, 2 | γνησιη γνωσις, dealing with the realities of material existence, 3482 Not, 2 | realities of material existence, the atoms and the void, which 3483 Not, 2 | existence, the atoms and the void, which exist ετεηι 3484 Not, 2 | sensibus: cf. 61, and for the belief of Empedocles about 3485 Not, 2 | belief of Empedocles about the possibility of επιστημη 3486 Not, 2 | possibility of επιστημη see the remarks of Sextus A.M. VII. 3487 Not, 2 | Parmenides, Xenophanes: these are the last men who ought to be 3488 Not, 2 | knowledge was attainable by the reason. Cf. Grote, Plato 3489 Not, 2 | στιχοποιιαν. Quamquam: on the proper use of quamquam in 3490 Not, 2 | quamquam in clauses where the verb is not expressed see 3491 Not, 2 | I. 5. Quasi irati: for the use of quasi = almost cf. 3492 Not, 2 | se scire: cf. I. 16, 44. The words referred to are in 3493 Not, 2 | different statement from the nihil sciri posse by which 3494 Not, 2 | 148). That επιστημη in the strict sense is impossible, 3495 Not, 2 | Socrates would have left to the Sophists. De Platone: the 3496 Not, 2 | the Sophists. De Platone: the doctrine above mentioned 3497 Not, 2 | one to foist upon Plato. The dialogues of search as they 3498 Not, 2 | knowledge, all assume that the real επιστημη is attainable. 3499 Not, 2 | is attainable. Ironiam: the word was given in its Greek 3500 Not, 2 | of numquam. Bait. prints the reading of Man., which I