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Liber, Caput grey = Comment text3501 Not, 2 | think harsher than that of the MSS. Minutos: for the word 3502 Not, 2 | of the MSS. Minutos: for the word cf. Orat. 94, also 3503 Not, 2 | 182. σοφισματα: Cic. in the second edition probably 3504 Not, 2 | probably introduced here the translation cavillationes, 3505 Not, 2 | Fulcire porticum: "to be the pillar of the Stoic porch". 3506 Not, 2 | porticum: "to be the pillar of the Stoic porch". Cf. the anonymous 3507 Not, 2 | of the Stoic porch". Cf. the anonymous line ει μη γαρ 3508 Not, 2 | on 87. Nisi videret: for the tense of the verb, see Madv. 3509 Not, 2 | videret: for the tense of the verb, see Madv. Gram. 347 3510 Not, 2 | reading, which only requires the alteration of Cyrenaei into 3511 Not, 2 | now made by all edd. on the ground that Cyrenaeus is 3512 Not, 2 | follower of Aristippus) and the insertion of tibi. I see 3513 Not, 2 | I see no difficulty in the qui before negant, at which 3514 Not, 2 | take offence. Tactu intimo: the word ‛αφη I believe does 3515 Not, 2 | authorities as a term of the Cyrenaic school; their great 3516 Not, 2 | For a clear account of the school see Zeller's Socrates, 3517 Not, 2 | see Zeller's Socrates, for the illustration of the present 3518 Not, 2 | for the illustration of the present passage pp 293—300 3519 Not, 2 | passage pp 293—300 with the footnotes. Cf. also R. and 3520 Not, 2 | πασχειν. Quaesieras: note the plup. where Eng. idiom requires 3521 Not, 2 | where Eng. idiom requires the perfect or aorist. Tot saeculis: 3522 Not, 2 | aorist. Tot saeculis: cf. the same words in 15. Tot ingeniis 3523 Not, 2 | sharply distinguished by Cic., the latter merely implying the 3524 Not, 2 | the latter merely implying the mechanic exercise of utterance, 3525 Not, 2 | mechanic exercise of utterance, the former the moulding and 3526 Not, 2 | of utterance, the former the moulding and shaping of 3527 Not, 2 | moulding and shaping of the utterance by conscious effort; 3528 Not, 2 | by Krebs and Allgayer. The conj. of Dav. exposuerat 3529 Not, 2 | credo (sc. respondit), the credo being now repeated 3530 Not, 2 | being now repeated to govern the infin. For the constr. after 3531 Not, 2 | to govern the infin. For the constr. after ita definisse 3532 Not, 2 | who quotes exx.); also the construction with ita iudico 3533 Not, 2 | 18. Ab eo, quod non est: the words non est include the 3534 Not, 2 | the words non est include the two meanings "is non existent," 3535 Not, 2 | from what it seems to be"—the two meanings of falsum indeed, 3536 Not, 2 | Dav. Recte ... additum: the semicolon at Arcesilas was 3537 Not, 2 | construed together, "agreed that the addition had been rightly 3538 Not, 2 | been rightly made." For the omission of esse in that 3539 Not, 2 | in 108. Recte, which with the ordinary stopping expresses 3540 Not, 2 | adhuc permanserit: note the subj., "which is of such 3541 Not, 2 | pertinebat: by illud is meant the argument in defence of εποχη 3542 Not, 2 | or close connection. Cf. the use of pertinere in D.F. 3543 Not, 2 | arguments yesterday against the senses. You are thus acting 3544 Not, 2 | You are thus acting like the Epicureans, who say that 3545 Not, 2 | Epicureans, who say that the inference only from the 3546 Not, 2 | the inference only from the sensation can be false, 3547 Not, 2 | sensation can be false, not the sensation itself (79, 80). 3548 Not, 2 | itself (79, 80). I wish the god of whom you spoke would 3549 Not, 2 | No I answer, you are like the mole who desires not the 3550 Not, 2 | the mole who desires not the light because he is blind. 3551 Not, 2 | would not so much reproach the god because my vision is 3552 Not, 2 | want something greater than the bent oar, what can be greater 3553 Not, 2 | what can be greater than the sun? Still he seems to us 3554 Not, 2 | us to stand still (82). The whole question lies in a 3555 Not, 2 | sensation will throw all the others into uncertainty ( 3556 Not, 2 | between them. How about the impressions of signet rings? ( 3557 Not, 2 | But, you say, art aids the senses. So we cannot see 3558 Not, 2 | an idea this gives us of the art with which nature has 3559 Not, 2 | which nature has constructed the senses! (86) But about physics 3560 Not, 2 | going now to advance against the senses arguments drawn from 3561 Not, 2 | himself (87). You said that the sensations of dreamers, 3562 Not, 2 | were feebler than those of the waking, the sober and the 3563 Not, 2 | than those of the waking, the sober and the sane. The 3564 Not, 2 | the waking, the sober and the sane. The cases of Ennius 3565 Not, 2 | the sober and the sane. The cases of Ennius and his 3566 Not, 2 | own relative Tuditanus, of the Hercules of Euripides disprove 3567 Not, 2 | is no good to talk about the saner moments of such people; 3568 Not, 2 | moments of such people; the question is, what was the 3569 Not, 2 | the question is, what was the nature of their sensations 3570 Not, 2 | nature of their sensations at the time they were affected? ( 3571 Not, 2 | however, quod be taken as the conjunction, and not as 3572 Not, 2 | conjunction, and not as the pronoun, id is not altogether 3573 Not, 2 | this is my correction of the reading of most MSS. maneant ... 3574 Not, 2 | Madv. Em. 176 in combating the conj. of Goer. si maneant ... 3575 Not, 2 | adopted by Orelli. I think the whole confusion of the passage 3576 Not, 2 | think the whole confusion of the passage arises from the 3577 Not, 2 | the passage arises from the mania of the copyists for 3578 Not, 2 | arises from the mania of the copyists for turning indicatives 3579 Not, 2 | error turned into iaceret the reading lacerat would arise 3580 Not, 2 | lacerat would arise at once. The nom. to dicit is, I may 3581 Not, 2 | 115). Hermann approves the odd reading of the ed. Cratandriana 3582 Not, 2 | approves the odd reading of the ed. Cratandriana of 1528 3583 Not, 2 | Madv. Em. 176 conj. habet. The change of person, however, ( 3584 Not, 2 | this is in one good MS. but the rest have importata, a good 3585 Not, 2 | importune does not suit the sense of the passage. Negat ... 3586 Not, 2 | does not suit the sense of the passage. Negat ... torsisset: 3587 Not, 2 | Negat ... torsisset: for the tenses cf. 104 exposuisset, 3588 Not, 2 | torsisset: i.e. by placing the finger beneath the eye and 3589 Not, 2 | placing the finger beneath the eye and pressing upwards 3590 Not, 2 | Also ib. XXXI. 3 inquiring the reason why drunkards see 3591 Not, 2 | οφθαλμον. Sextus refers to the same thing P.H. I. 47, A.M. 3592 Not, 2 | II. 120. Lucretius gives the same answer as Timagoras, 3593 Not, 2 | themselves but merely dealt with the appearances they present, 3594 Not, 2 | have audies ... agerent. As the insertion of n in the imp. 3595 Not, 2 | As the insertion of n in the imp. subj. is so common 3596 Not, 2 | regione video. Halm ejects the words regionem video, I 3597 Not, 2 | regionem. We are thus left with the slight change from video 3598 Not, 2 | sometimes however joins the two verbs as in De Or. III. 3599 Not, 2 | O praeclarum prospectum: the view was a favourite one 3600 Not, 2 | is as difficult to define the uses of the two expressions 3601 Not, 2 | difficult to define the uses of the two expressions as to define 3602 Not, 2 | see 61 n. In Paradoxa 12 the best MSS. have si qui and 3603 Not, 2 | qui and si quis almost in the same line with identically 3604 Not, 2 | same line with identically the same meaning Dav. quotes 3605 Not, 2 | H. VII. 21, to show that the man mentioned here was called 3606 Not, 2 | misnomer surely. Octingenta: so the best MSS., not octoginta, 3607 Not, 2 | pisces: so some MSS., but the best have ullos, whence 3608 Not, 2 | illos, omitting pisces. For the allusion to the fish, cf. 3609 Not, 2 | pisces. For the allusion to the fish, cf. Acad. Post. fragm. 3610 Not, 2 | Halm, failing to understand the passage, follows Christ 3611 Not, 2 | i.e. pisces). To paraphrase the sense is this "But say my 3612 Not, 2 | this "But say my opponents, the Stoics and Antiocheans, 3613 Not, 2 | have." Well you are like the mole, which does not yearn 3614 Not, 2 | which does not yearn for the light because it does not 3615 Not, 2 | light is. Of course all the ancients thought the mole 3616 Not, 2 | all the ancients thought the mole blind. A glance will 3617 Not, 2 | blind. A glance will show the insipidity of the sense 3618 Not, 2 | will show the insipidity of the sense given by Halm's reading. 3619 Not, 2 | into an altercation with the god. The phrase, like λοιδορεσθαι 3620 Not, 2 | altercation with the god. The phrase, like λοιδορεσθαι 3621 Not, 2 | querellae cum Deiotaro. The reading tam quererer for 3622 Not, 2 | reading tam quererer for the tamen quaereretur of the 3623 Not, 2 | the tamen quaereretur of the MSS. is due to Manut. Navem: 3624 Not, 2 | Navem: Sextus often uses the same illustration, as in 3625 Not, 2 | testem, etc.: cf. 105. For the om. of te before habere, 3626 Not, 2 | and induced them to alter the text, see n. on I. 6.~§82. 3627 Not, 2 | after Ernesti. Nave: so the best MSS., not navi, cf. 3628 Not, 2 | wished to read duodetriginta. The reff. of Goer. at least 3629 Not, 2 | not prove his point that the ancients commonly estimated 3630 Not, 2 | ancients commonly estimated the sun at 28 times the size 3631 Not, 2 | estimated the sun at 28 times the size of the earth. Quasi 3632 Not, 2 | at 28 times the size of the earth. Quasi pedalis: cf. 3633 Not, 2 | Laert. X. 91, who preserves the very words of Epicurus, 3634 Not, 2 | that Heraclitus asserted the sun to be a foot wide, he 3635 Not, 2 | which is affirmed to be the opinion of Heraclitus and 3636 Not, 2 | Hecataeus. Ne maiorem quidem: so the MSS., but Goer. and Orelli 3637 Not, 2 | read nec for ne, incurring the reprehension of Madv. D.F. 3638 Not, 2 | multum: so in D.F. V. 59, the correction of Orelli, therefore, 3639 Not, 2 | lis sit: Durand's em. for the in parvulis sitis of the 3640 Not, 2 | the in parvulis sitis of the MSS., which Goer. alone 3641 Not, 2 | cf. 56. Nota: cf. 58 and the speech of Lucullus passim. 3642 Not, 2 | qu. R. and P. 380. Note the word Stoicum; Lucullus is 3643 Not, 2 | Antiochean. Nihil interest: the same opinion is expressed 3644 Not, 2 | that they are related. Cf. the elliptic constructions in 3645 Not, 2 | understood caelum to be the heaven, and not γλυφειον, 3646 Not, 2 | and other old edd. defend the MSS. reading, adducing passages 3647 Not, 2 | water were important in the making of statues. For aqua 3648 Not, 2 | taking ceteris omnibus to be the abl. neut. "all the other 3649 Not, 2 | to be the abl. neut. "all the other implements." Formerly 3650 Not, 2 | alone was allowed to paint the conqueror, cf. Ad Fam. V. 3651 Not, 2 | natura. Dav. and Ern. made the adj. neuter, and understanding 3652 Not, 2 | that Carneades in reading the arguments of Chrysippus 3653 Not, 2 | arguments of Chrysippus against the senses, quoted the address 3654 Not, 2 | against the senses, quoted the address of Andromache to 3655 Not, 2 | learn that he thus parodied the line qu. in n. on 75, ει 3656 Not, 2 | siccorum. Madere is common with the meaning "to be drunk," as 3657 Not, 2 | induced by Goer. to omit the verb, with one MS., cf. 3658 Not, 2 | one MS., cf. 15 and I. 13. The omission of a verb in the 3659 Not, 2 | The omission of a verb in the subjunctive is, Madv. says 3660 Not, 2 | impossible; for other ellipses of the verb see M.D.F. V. 63. Alcmaeo 3661 Not, 2 | Alcmaeon; cf. 52. Somnia reri: the best MSS. have somniare. 3662 Not, 2 | reprobare, forgetting that the verb reprobare belongs to 3663 Not, 2 | too large a departure from the MSS., I read reri, which 3664 Not, 2 | cf. P.H. I. 100, also for the treatment of dreams, ib. 3665 Not, 2 | vigilaret. Dav. missing the sense, and pointing out 3666 Not, 2 | credidit. Itera dum, etc.: from the Iliona of Pacuvius; a favourite 3667 Not, 2 | 44.~§89. Quisquam: for the use of this pronoun in interrogative 3668 Not, 2 | cf. Virg. Aen. I. 48 with the FileOutputStreams of Wagner 3669 Not, 2 | μετρον ανθρωπος hold that the μεμηνως is the κριτηριον 3670 Not, 2 | hold that the μεμηνως is the κριτηριον των εν μανιαι 3671 Not, 2 | III. 162 thus continues the quotation, "oculis postremum 3672 Not, 2 | rape." So in Soph. Aiax 100 the hero, after killing, as 3673 Not, 2 | after killing, as he thinks, the Atridae, keeps Odysseus 3674 Not, 2 | Eur. Herc. Fur. 921—1015. The mad visions of this hero, 3675 Not, 2 | ed. Hand. Incedunt etc.: the MSS. have incede, which 3676 Not, 2 | which Lamb. corrected. The subject of the verb is evidently 3677 Not, 2 | corrected. The subject of the verb is evidently Furiae. 3678 Not, 2 | anguis fem is not uncommon in the old poetry. MSS. here have 3679 Not, 2 | translates it. Luna innixus: the separate mention in the 3680 Not, 2 | the separate mention in the next line of Diana, usually 3681 Not, 2 | usually identified with the moon, has led edd. to emend 3682 Not, 2 | says we ought not to expect the passage to make sense, as 3683 Not, 2 | to make sense, as it is the utterance of a maniac. For 3684 Not, 2 | my part, I do not see why the poet should not regard luna 3685 Not, 2 | sc. visa, which governs the two genitives. Goer. perversely 3686 Not, 2 | MSS. tum commovebantur, the em. is supported by 88.~§§ 3687 Not, 2 | questions (91). You value the art, but remember that it 3688 Not, 2 | gave rise to fallacies like the sorites, which you say is 3689 Not, 2 | If it is so, refute it. The plan of Chrysippus to refrain 3690 Not, 2 | refrain, you are unfair (94). The art you admire really undoes 3691 Not, 2 | Penelope did her web, witness the Mentiens, (95). You assent 3692 Not, 2 | are identical in form with the Mentiens, and yet refuse 3693 Not, 2 | should be made exceptions to the rules of Dialectic. You 3694 Not, 2 | Epicurus would not allow the very first postulate of 3695 Not, 2 | Dialectic from Antiochus, the Mentiens and the arguments 3696 Not, 2 | Antiochus, the Mentiens and the arguments identical with 3697 Not, 2 | with this inquiry into the special function of Dialectic 3698 Not, 2 | function of Dialectic cf. the inquiry about Rhetoric in 3699 Not, 2 | cf. I. 19, n. De se ipsa: the ipsa, according to Cic.' 3700 Not, 2 | remarks (in Rep. II.) that the Expert is the man who knows 3701 Not, 2 | II.) that the Expert is the man who knows exactly what 3702 Not, 2 | cf. esp. P.H. II. 175 and the words εαυτου εσται εκκαλυπτικον. 3703 Not, 2 | εσται εκκαλυπτικον. For the mode in which Carneades 3704 Not, 2 | Dialectic cf. Zeller 510, 511. The true ground of attack is 3705 Not, 2 | that Logic always assumes the truth of phenomena, and 3706 Not, 2 | seen by Aristotle alone of the ancients; see Grote's essay 3707 Not, 2 | ancients; see Grote's essay on the Origin of Knowledge, now 3708 Not, 2 | sit: cf. 28, 59. Loquendi: the Stoic λογικη, it must be 3709 Not, 2 | συλλογιζεσθαι. Locum: τοπον in the philosophical sense. Vitiosum: 3710 Not, 2 | Finium: absolute limits; the fallacy of the sorites and 3711 Not, 2 | absolute limits; the fallacy of the sorites and other such sophisms 3712 Not, 2 | sophisms lies entirely in the treatment of purely relative 3713 Not, 2 | were absolute. Quatenus: the same ellipse occurs in Orator 3714 Not, 2 | acervo tritici: this is the false sorites, which may 3715 Not, 2 | therefore does make a heap. The true sorites or chain inference 3716 Not, 2 | will be easily seen that the process of questioning above 3717 Not, 2 | term such as these are. For the omission of any connecting 3718 Not, 2 | connecting particle between the members of each pair, cf. 3719 Not, 2 | Vatin. 3, Ad Fam. XII. 24. The scribes insert and omit 3720 Not, 2 | very recklessly, so that the point may remain doubtful.~§ 3721 Not, 2 | cavetis: this form of the conditional sentence is 3722 Not, 2 | also 127, 140 of this book. The present is of course required 3723 Not, 2 | is of course required by the instantaneous nature of 3724 Not, 2 | instantaneous nature of the action. Chrysippo: he spent 3725 Not, 2 | time in trying to solve the sophism that it is called 3726 Not, 2 | Chrysippe, tui finitor acervi. The titles of numerous distinct 3727 Not, 2 | distinct works of his on the Sorites and Mentiens are 3728 Not, 2 | Diog. Tria pauca sint: cf. the instances in Sext. A.M. 3729 Not, 2 | Diog. VII. 82 ‛ησυχαζειν the advice is quoted in Sext. 3730 Not, 2 | στησεται και ‛ησυχασει). The same terms seem to have 3731 Not, 2 | seem to have been used by the Cynics, see Sext. P.H. II. 3732 Not, 2 | put in as your answer" cf. the use of defendere with an 3733 Not, 2 | sit.~§94. Ut agitator: see the amusing letter to Atticus 3734 Not, 2 | different translations for the word επεχειν, and quotes 3735 Not, 2 | es: I have thus corrected the MSS. responde superbe; Halm 3736 Not, 2 | is hardly found in prose. The phrase superbe resistere 3737 Not, 2 | Sext. P.H. II. 253 points the moral in the same way. Augentis 3738 Not, 2 | 253 points the moral in the same way. Augentis nec minuentis: 3739 Not, 2 | retains. I cannot believe the phrase primum augendi to 3740 Not, 2 | cf. Zeller 107, who gives the Stoic refinements on this 3741 Not, 2 | subject. Effatum: Halm gives the spelling ecfatum. It is 3742 Not, 2 | Corss. Ausspr. I. 155 For the word cf. Sen. Ep. 117 enuntiativum 3743 Not, 2 | Aut verum esse aut falsum: the constant Stoic definition 3744 Not, 2 | Mentiris an verum dicis: the an was added by Schutz on 3745 Not, 2 | mentior an verum dico? The sophism is given in a more 3746 Not, 2 | in De Div. II. 11 where the following words are added, 3747 Not, 2 | dicis, mentiris igitur. The fallacy is thus hit by Petrus 3748 Not, 2 | Inexplicabilia: απορα in the Greek writers. Odiosius: 3749 Not, 2 | Odiosius: this adj. has not the strong meaning of the Eng. " 3750 Not, 2 | not the strong meaning of the Eng. "hateful," but simply 3751 Not, 2 | Non comprehensa: as in 99, the opposite of comprehendibilia 3752 Not, 2 | comprehendibilia III. 1, 41. The past partic. in Cic. often 3753 Not, 2 | partic. in Cic. often has the same meaning as an adj. 3754 Not, 2 | Faber points out that in the Timaeus Cic. translates 3755 Not, 2 | Ovid.~§96. Si dicis: etc. the words in italics are needed, 3756 Not, 2 | were given by Manut. with the exception of nunc which 3757 Not, 2 | which was added by Dav. The idea of Orelli, that Cic. 3758 Not, 2 | sophisms as he does verses from the comic writers is untenable. 3759 Not, 2 | on 121. Primum ... modum: the word modus is technical 3760 Not, 2 | this sense cf. Top. 57. The προτος λογος αναποδεικτος 3761 Not, 2 | προτος λογος αναποδεικτος of the Stoic logic ran thus ει ‛ 3762 Not, 2 | that he is telling a lie at the moment when he makes the 3763 Not, 2 | the moment when he makes the true statement. The root 3764 Not, 2 | makes the true statement. The root of the sophism lies 3765 Not, 2 | true statement. The root of the sophism lies in the confusion 3766 Not, 2 | root of the sophism lies in the confusion of past and present 3767 Not, 2 | past and present time in the one infinitive mentiri. 3768 Not, 2 | mentiri. Eiusdem generis: the phrase te mentiri had been 3769 Not, 2 | Conclusioni: on facere with the dat. see n. on 27. Cederet: 3770 Not, 2 | some edd. crederet, but the word is a trans. of Gk. 3771 Not, 2 | cf. Zeller 109. This was the proper term for the hypothetical 3772 Not, 2 | was the proper term for the hypothetical judgment. Superius: 3773 Not, 2 | hypothetical judgment. Superius: the συνημμενον consists of two 3774 Not, 2 | συνημμενον consists of two parts, the hypothetical part and the 3775 Not, 2 | the hypothetical part and the affirmative—called in Greek ‛ 3776 Not, 2 | ληγον; if one is admitted the other follows of course.~§ 3777 Not, 2 | course.~§97. Excipiantur: the legal formula of the Romans 3778 Not, 2 | Excipiantur: the legal formula of the Romans generally directed 3779 Not, 2 | Romans generally directed the iudex to condemn the defendant 3780 Not, 2 | directed the iudex to condemn the defendant if certain facts 3781 Not, 2 | other facts were proved; the latter portion went by the 3782 Not, 2 | the latter portion went by the name of exceptio. See Dict. 3783 Not, 2 | retort upon Lucullus; cf. 13. The MSS. have videant or adeant; 3784 Not, 2 | Pro Rabirio 20. Contemnit: the usual trans. "to despise" 3785 Not, 2 | Zeller 112. Necessarium: the reason why Epicurus refused 3786 Not, 2 | fieri quaecumque fiant. The context of that passage 3787 Not, 2 | 29 lays great stress on the necessary truth of disjunctive 3788 Not, 2 | cf. also ib. II. 116, and the frequent use of βραδυς in 3789 Not, 2 | VII. 325. Cum hoc igitur: the word igitur, as usual, picks 3790 Not, 2 | igitur, as usual, picks up the broken thread of the sentence. 3791 Not, 2 | up the broken thread of the sentence. Id est: n. on 3792 Not, 2 | n. on I. 8. Evertit: for the Epicurean view of Dialectic 3793 Not, 2 | Sequor: as in 95, 96, where the Dialectici refused to allow 3794 Not, 2 | Dialectici refused to allow the consequences of their own 3795 Not, 2 | Ludere: this reminds one of the famous controversy between 3796 Not, 2 | Tisias, for which see Cope in the old Journal of Philology. 3797 Not, 2 | refuted by Madv. Em. 31. The same construction occurs 3798 Not, 2 | probability Christ supposes the infinitive to be an addition 3799 Not, 2 | infinitive to be an addition of the copyists.~§§98—105. Summary. 3800 Not, 2 | order to overthrow at once the case of Antiochus, I proceed 3801 Not, 2 | explain, after Clitomachus, the whole of Carneades' system ( 3802 Not, 2 | and those not so capable, the other into probable and 3803 Not, 2 | improbable. Arguments aimed at the senses concern the first 3804 Not, 2 | aimed at the senses concern the first division only; the 3805 Not, 2 | the first division only; the sapiens will follow probability, 3806 Not, 2 | probability, as in many instances the Stoic sapiens confessedly 3807 Not, 2 | possibility of their being false. The Stoics themselves admit 3808 Not, 2 | Stoics themselves admit that the senses are often deceived. 3809 Not, 2 | admission together with the tenet of Epicurus, and perception 3810 Not, 2 | sufficient to you. Hear the account given by Clitomachus ( 3811 Not, 2 | sensation is swept away by the Academy; nothing is swept 3812 Not, 2 | merely so far as to deny the certainty of phenomena. 3813 Not, 2 | certainty of phenomena. The latter mode leaves all that 3814 Not, 2 | different meaning is given by the ut in passages like De Div. 3815 Not, 2 | visa. This way of taking the passage will defend Cic. 3816 Not, 2 | will defend Cic. against the strong censure of Madv. ( 3817 Not, 2 | that any one should read the Academica up to this point, 3818 Not, 2 | Academicis. Si probabile: the si is not in MSS. Halm and 3819 Not, 2 | Eversio: cf. D.F. III. 50 (the same words), Plat. Gorg. 3820 Not, 2 | Facilior ... ut probet: the usual construction is with 3821 Not, 2 | construction is with ad and the gerund; cf. De Div. II. 3822 Not, 2 | MSS. congregata. In 121 the MSS. give concreta without 3823 Not, 2 | 24. Non enim est: Cic. in the vast majority of cases writes 3824 Not, 2 | of cases writes est enim, the two words falling under 3825 Not, 2 | therefore to read est enim, but the MSS. both of the Lucullus 3826 Not, 2 | enim, but the MSS. both of the Lucullus and of Nonius agree 3827 Not, 2 | Lucullus and of Nonius agree in the other form, which Madv. 3828 Not, 2 | note). Cf. fragm. 22 of the Acad. Post. E robore: so 3829 Not, 2 | E robore: so Nonius, but the MSS. of Cic. give here ebore. 3830 Not, 2 | habere: i.e. se putat. For the sudden change from oratio 3831 Not, 2 | in Sext. P.H. I. 191. For the use of the gerund cf. n. 3832 Not, 2 | I. 191. For the use of the gerund cf. n. on 26, with 3833 Not, 2 | loquitur (In Cat. I. 18, 27); the last use Cic. condemns himself 3834 Not, 2 | Bait., and Hahn's ed. of the philosophical works, 1861) 3835 Not, 2 | works, 1861) Madv. omits the word tamen altogether, nor 3836 Not, 2 | nor does Bait. in adopting the suggestion notice the omission. 3837 Not, 2 | adopting the suggestion notice the omission. Ista diceret: " 3838 Not, 2 | omission. Ista diceret: "stated the opinions you asked for." 3839 Not, 2 | on D.F. V. 16. Nullum: on the favourite Ciceronian use 3840 Not, 2 | Illud sit disputatum: for the construction cf. 98; autem 3841 Not, 2 | 98; autem is omitted with the same constr. in D.F. V. 3842 Not, 2 | notices a certain looseness in the use of tenses, which Cic. 3843 Not, 2 | Cic. displays in narrating the opinions of philosophers, 3844 Not, 2 | Kayser, who is perhaps the most extensive bracketer 3845 Not, 2 | rejects very many clauses of the kind in the Oratorical works. 3846 Not, 2 | many clauses of the kind in the Oratorical works. In our 3847 Not, 2 | Oratorical works. In our passage, the difficulty vanishes when 3848 Not, 2 | probability. For example, in 29 the words have the first meaning, 3849 Not, 2 | example, in 29 the words have the first meaning, in 66 the 3850 Not, 2 | the first meaning, in 66 the second. The same is the 3851 Not, 2 | meaning, in 66 the second. The same is the case with nego 3852 Not, 2 | the second. The same is the case with nego and aio. 3853 Not, 2 | with nego and aio. I trace the whole difficulty of the 3854 Not, 2 | the whole difficulty of the passage to the absence of 3855 Not, 2 | difficulty of the passage to the absence of terms to express 3856 Not, 2 | terms to express distinctly the difference between the two 3857 Not, 2 | distinctly the difference between the two kinds of assent. The 3858 Not, 2 | the two kinds of assent. The general sense will be as 3859 Not, 2 | disagreement (in either of the two senses above noticed), 3860 Not, 2 | or absolute disapproval; the result of which will be 3861 Not, 2 | probability." My defence of the clause impugned is substantially 3862 Not, 2 | impugned is substantially the same as that of Hermann 3863 Not, 2 | same as that of Hermann in the Philologus (vol. VII.), 3864 Not, 2 | placere ... alterum tenere: "the one is his formal dogma, 3865 Not, 2 | one is his formal dogma, the other is his actual practice." 3866 Not, 2 | his actual practice." For the force of this see my note 3867 Not, 2 | 97. Nec ut placeat: this, the MSS. reading, gives exactly 3868 Not, 2 | reading, gives exactly the wrong sense, for Clitomachus 3869 Not, 2 | s neu cui labours under the same defect. Various emendations 3870 Not, 2 | Bait.), sed cum (Halm). The most probable of these seems 3871 Not, 2 | prefer sic ut, taking ut in the sense of "although." Respondere: " 3872 Not, 2 | follow Halm in altering the reading to approbavit.~§ 3873 Not, 2 | did not Siron remember the dogmas of Epicurus? If nothing 3874 Not, 2 | quite sufficient basis for the arts. One strong point of 3875 Not, 2 | Panaetius doubted even some of the Stoic dogmas, and you yourself 3876 Not, 2 | yourself refuse assent to the sorites, why then should 3877 Not, 2 | sorites, why then should not the Academic doubt about other 3878 Not, 2 | But surely many actions of the dogmatist proceed upon mere 3879 Not, 2 | probability. Nor do you gain by the use of the hackneyed argument 3880 Not, 2 | do you gain by the use of the hackneyed argument of Antiochus ( 3881 Not, 2 | Where probability is, there the Academic has all the knowledge 3882 Not, 2 | there the Academic has all the knowledge he wants (110). 3883 Not, 2 | knowledge he wants (110). The argument of Antiochus that 3884 Not, 2 | argument of Antiochus that the Academics first admit that 3885 Not, 2 | absurd. We do not deny that the difference exists; we do 3886 Not, 2 | are capable of perceiving the difference (111).~105. Inducto ... 3887 Not, 2 | Isdem oculis: an answer to the question nihil cernis? in 3888 Not, 2 | Purpureum: cf. fragm. 7 of the Acad. Post. Modo caeruleum ... 3889 Not, 2 | tum caeruleum tum lavum (the MSS. in our passage have 3890 Not, 2 | exx. of collucere without the prep., which are not at 3891 Not, 2 | 58, IV. 71. Vibrat: with the ανηριθμον γελασμα of Aeschylus. 3892 Not, 2 | Diog. X. 18, as one of the chief friends of Epicurus. 3893 Not, 2 | distinguish accurately between the true and the existent, the 3894 Not, 2 | accurately between the true and the existent, the false and 3895 Not, 2 | the true and the existent, the false and the non existent, 3896 Not, 2 | existent, the false and the non existent, hence the 3897 Not, 2 | the non existent, hence the present difficulty; in Plato 3898 Not, 2 | present difficulty; in Plato the confusion is frequent, notably 3899 Not, 2 | is frequent, notably in the Sophistes and Theaetetus. 3900 Not, 2 | things perceived and known." The dogmatist theory of μνημη 3901 Not, 2 | is dealt with in exactly the same way by Sext. P.H. II. 3902 Not, 2 | on D.F. II. 119 writes the name, not Sciron, as Halm. 3903 Not, 2 | Sciron, as Halm. Fateare: the em. of Dav. for facile, 3904 Not, 2 | defends facere, thinking that the constr. is varied from the 3905 Not, 2 | the constr. is varied from the subj. to the inf. after 3906 Not, 2 | varied from the subj. to the inf. after oportet, as after 3907 Not, 2 | Fiet artibus: n. on 27 for the constr., for the matter 3908 Not, 2 | 27 for the constr., for the matter see 22. Lumina: " 3909 Not, 2 | Halm says, some noun in the plur. is needed. Quod is 3910 Not, 2 | Quod is non potest: this is the MSS. reading, but most edd. 3911 Not, 2 | sustineat. Halm restored the passage. Habuerint: the 3912 Not, 2 | the passage. Habuerint: the subj. seems due to the attraction 3913 Not, 2 | the subj. seems due to the attraction exercised by 3914 Not, 2 | Adsensu comprobet: almost the same phrase often occurs 3915 Not, 2 | etc. see Forc. Sit etiam: the etiam is a little strange 3916 Not, 2 | Ernesti. It seems to have the force of Eng. "indeed", " 3917 Not, 2 | as a gloss, after multa the MSS. curiously add vide 3918 Not, 2 | scribenti ... exanclatum: for the om. of esse cf. 77, 113 3919 Not, 2 | Herculi: for this form of the gen. cf. Madv. on D.F. I. 3920 Not, 2 | whether Cic. ever wrote -is in the gen. of the Greek names 3921 Not, 2 | wrote -is in the gen. of the Greek names in -es. When 3922 Not, 2 | for copyists not to change the rarer form into the commoner, 3923 Not, 2 | change the rarer form into the commoner, also that even 3924 Not, 2 | gross blunders about them, the supposition of Madv. becomes 3925 Not, 2 | is to be understood. For the suppressed accus. agrum 3926 Not, 2 | tollendum in 148. Sequere: the fut. not the pres. ind., 3927 Not, 2 | 148. Sequere: the fut. not the pres. ind., cf. 61. Pressius: 3928 Not, 2 | ipse agree in case with the reflexive, but writes se 3929 Not, 2 | possit: Bait. posset on the suggestion of Halm, but 3930 Not, 2 | of Halm, but Cic. states the doctrine as a living one, 3931 Not, 2 | speech of Ant. Ut hoc ipsum: the ut follows on illo modo 3932 Not, 2 | however does not justify the reading. The best MSS. have 3933 Not, 2 | not justify the reading. The best MSS. have qui. Et sine 3934 Not, 2 | probabilia."~§110. Ut illa: i.e. the decreta implied in the last 3935 Not, 2 | i.e. the decreta implied in the last sentence. Some MSS. 3936 Not, 2 | saying (P.H. I. 226) that the Academics διαβεβαιουνται 3937 Not, 2 | ειναι ακαταληπτα, i.e. state the doctrine dogmatically, while 3938 Not, 2 | doctrine dogmatically, while the sceptics do not. Cognitionis 3939 Not, 2 | from N.D. I. 3, noting at the same time that in such exx. 3940 Not, 2 | quaedam in visis: it was not the esse but the videri, not 3941 Not, 2 | it was not the esse but the videri, not the actual existence 3942 Not, 2 | esse but the videri, not the actual existence of a difference, 3943 Not, 2 | existence of a difference, but the possibility of that difference 3944 Not, 2 | perceived by human sense, that the Academic denied. Cernimus: 3945 Not, 2 | Academic denied. Cernimus: i.e. the probably true and false. 3946 Not, 2 | even if he maintained that the wise man sometimes opines ( 3947 Not, 2 | sometimes opines (112). The definitions of the real 3948 Not, 2 | 112). The definitions of the real Old Academy are more 3949 Not, 2 | Antiochus. How, holding the opinions he does, can he 3950 Not, 2 | he profess to belong to the Old Academy? (113) I cannot 3951 Not, 2 | however what system not I, but the sapiens is to adopt (115).~§ 3952 Not, 2 | discord with what is known of the tenets of the later Peripatetics; 3953 Not, 2 | is known of the tenets of the later Peripatetics; cf. 3954 Not, 2 | is that he could accept the Peripatetic formula, putting 3955 Not, 2 | accept his formulae; but the spectacle of men of the 3956 Not, 2 | the spectacle of men of the most irreconcilable opinions 3957 Not, 2 | opinions clinging on to the same formulae is common 3958 Not, 2 | absolutely no reason for the very severe remarks of Madvig 3959 Not, 2 | 68, Aug. Cont. Ac. II. 6; the spinae of the Stoics are 3960 Not, 2 | Ac. II. 6; the spinae of the Stoics are often mentioned, 3961 Not, 2 | E vero ... a falso: note the change of prep. Adhiberet: 3962 Not, 2 | change of prep. Adhiberet: the MSS. are confused here, 3963 Not, 2 | which is indeed nearer the MSS.; cf. however I. 39 3964 Not, 2 | 18 and 77. Simpliciter: the opposite of subtiliter; 3965 Not, 2 | minor est: given by Halm as the em. of Io. Clericus for 3966 Not, 2 | which would be much nearer the MSS.; cf. Lucr. I. 734 inferiores 3967 Not, 2 | scribenti, exanclatum, and the examples given from Cic. 3968 Not, 2 | of course only accepts the propositions as Arcesilas 3969 Not, 2 | used in connection with the ethical finis; cf. 129 and 3970 Not, 2 | Antibarbarus, ed. 4) deny that the expression idem etiam is 3971 Not, 2 | Cic. vary often speaks of the Peripatetics, as in D.F. 3972 Not, 2 | D.F. I. 25, II. 81. For the Epicurean friendships cf. 3973 Not, 2 | so fine a line divides the subjunctive from the indicative 3974 Not, 2 | divides the subjunctive from the indicative in clauses like 3975 Not, 2 | clauses like these that the choice often depends on 3976 Not, 2 | 116—128. Summary. Of the three parts of philosophy 3977 Not, 2 | Would your sapiens swear to the truth of any geometrical 3978 Not, 2 | actual physical systems the sapiens we are seeking will 3979 Not, 2 | choose one teacher from among the conflicting schools of Thales, 3980 Not, 2 | Melissus, Plato and Pythagoras. The remaining teachers, great 3981 Not, 2 | must know absolutely; if the Stoic, he must believe as 3982 Not, 2 | must believe as strongly in the Stoic theology as he does 3983 Not, 2 | Stoic theology as he does in the sunlight. If he holds this, 3984 Not, 2 | however, Lucullus, must defend the Stoics and spurn Aristotle 3985 Not, 2 | to find an answer to all the riddles of the universe! ( 3986 Not, 2 | answer to all the riddles of the universe! (120) Nothing 3987 Not, 2 | exist, say you, apart from the deity. Strato, however, 3988 Not, 2 | however, says he does not need the deity to construct the universe. 3989 Not, 2 | need the deity to construct the universe. His mode of construction 3990 Not, 2 | dissect, while we have not the advantage of being able 3991 Not, 2 | of being able to dissect the constitution of things or 3992 Not, 2 | constitution of things or of the earth to see whether she 3993 Not, 2 | Epicurus tell strange things of the heavenly bodies. How much 3994 Not, 2 | about them! (123) Who knows the nature of mind? Numberless 3995 Not, 2 | monstrous falsehoods (125). The Stoics differ among themselves 3996 Not, 2 | 126) Not that I deprecate the study of Physics, for moral 3997 Not, 2 | placing all perceptions on the same level. You must be 3998 Not, 2 | asseverate no less strongly that the sun is eighteen times as 3999 Not, 2 | eighteen times as large as the earth, than that yon statue 4000 Not, 2 | and no less clearly than the size of the sun, I am almost