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Alphabetical [« »] thankful 1 thanks 1 that 712 the 4302 theaet 5 theaetet 1 theaetetus 6 | Frequency [« »] ----- ----- ----- 4302 the 2313 of 2051 in 1618 to | Marcus Tullius Cicero Academica Concordances the |
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4001 Not, 2 | clearly than the size of the sun, I am almost content ( 4002 Not, 2 | and especially by you". The threefold division was peculiarly 4003 Not, 2 | cf. Sext. P.H. II. 13 (on the same subject) ‛οι Στωικοι 4004 Not, 2 | ante: this is my em. for the MSS. velut illud ante, which 4005 Not, 2 | variant "vel ut" taking the place of at; cf. a similar 4006 Not, 2 | by Pliny (see Forc.) for the slope of a hill. Nulla crassitudo: 4007 Not, 2 | Nulla crassitudo: in Sext. the επιφανεια is usually described 4008 Not, 2 | difficult passage. Note (1) that the line is defined in Greek 4009 Not, 2 | by preference described the point and surface negatively. 4010 Not, 2 | seems to me strong against the introduction of longitudinem 4011 Not, 2 | wanted in this clause as in the other two, he suggests quod 4012 Not, 2 | ejects sine ulla. Observe the awkwardness of having the 4013 Not, 2 | the awkwardness of having the line treated of after the 4014 Not, 2 | the line treated of after the superficies, which has induced 4015 Not, 2 | De Or. I. 187. Si adigam: the fine em. of Manut. for si 4016 Not, 2 | for si adiiciamus of MSS. The construction adigere aliquem 4017 Not, 2 | Sapientem nec prius: this is the "egregia lectio" of three 4018 Not, 2 | read, thus was destroyed the whole point of the sentence, 4019 Not, 2 | destroyed the whole point of the sentence, which is not that 4020 Not, 2 | sentence, which is not that the sapiens will swear to the 4021 Not, 2 | the sapiens will swear to the size of the sun after he 4022 Not, 2 | will swear to the size of the sun after he has seen Archimedes 4023 Not, 2 | his calculations, but that the sapiens, however true he 4024 Not, 2 | however true he admits the bases of proof to be which 4025 Not, 2 | uses, will not swear to the truth of the elaborate conclusions 4026 Not, 2 | not swear to the truth of the elaborate conclusions which 4027 Not, 2 | arguing as in 128 against the absurdity of attaching one 4028 Not, 2 | absurdity of attaching one and the same degree of certainty 4029 Not, 2 | same degree of certainty to the simplest and the most complex 4030 Not, 2 | certainty to the simplest and the most complex truths, and 4031 Not, 2 | truths, and tries to condemn the Stoic sapiens out of his 4032 Not, 2 | Munro on Lucr. I. 734, for the sense cf. 82, 123, 126, 4033 Not, 2 | read elegerit, comparing the beginning of 119. Insipiens 4034 Not, 2 | 5, 5 gives as an ex. of the former An uxor ducenda, 4035 Not, 2 | former An uxor ducenda, of the latter An Catoni ducenda. 4036 Not, 2 | 118. For these physici the student must in general 4037 Not, 2 | be genuine, since in it the supremacy among the seven 4038 Not, 2 | in it the supremacy among the seven is assigned to Solon. 4039 Not, 2 | ομοιομερειας. Eas primum, etc.: cf. the exordium of Anaxagoras given 4040 Not, 2 | deum: Eleaticism was in the hands of Xenoph. mainly 4041 Not, 2 | only hypothetically allowed the existence of the phenomenal 4042 Not, 2 | allowed the existence of the phenomenal world, after 4043 Not, 2 | knowledge according to the Stoics was homogeneous throughout, 4044 Not, 2 | intellegentia: reason is the essence of the universe 4045 Not, 2 | reason is the essence of the universe with the Stoics, 4046 Not, 2 | essence of the universe with the Stoics, cf. Zeller 138—9, 4047 Not, 2 | 29 of Book I. Permanet: the deity is to the Stoic πνευμα 4048 Not, 2 | Permanet: the deity is to the Stoic πνευμα ενδιηκον δι ‛ 4049 Not, 2 | Zeller 147). Deflagret: the Stoics considered the κοσμος 4050 Not, 2 | Deflagret: the Stoics considered the κοσμος φθαρτος, cf. Diog. 4051 Not, 2 | ποταμος ειη ρεοντος). This is the constant judgment of Cic. 4052 Not, 2 | Att. II. 1, and discusses the difficulty of applying this 4053 Not, 2 | applying this criticism to the works of Aristotle which 4054 Not, 2 | remarkable construction. For the Academic liberty see Introd. 4055 Not, 2 | makes cur deus, etc. part of the same sentence. Bait. follows. 4056 Not, 2 | not sponte alicuius. For the Stoic opinion that men are 4057 Not, 2 | Stoic opinion that men are the chief care of Providence, 4058 Not, 2 | I. 29 etc., also Zeller. The difficulties surrounding 4059 Not, 2 | difficulties surrounding the opinion are treated of in 4060 Not, 2 | III. 9—12 an example of the refutation of νοουμενα by 4061 Not, 2 | I insert. Lactantius qu. the passage without perniciosa. 4062 Not, 2 | wings, and a ship which the wings of a bee concealed. 4063 Not, 2 | corporibus: cf. fragm. 28 of the Ac. Post., also N.D. I. 4064 Not, 2 | others opinantis. That the text is sound however may 4065 Not, 2 | Hermann wishes to read onere. The phrase magnum onus is indeed 4066 Not, 2 | 116), but magnum opus, in the sense of "a great task," 4067 Not, 2 | see n. on fragm. 29 of the Ac. Post.; for latent cf. 4068 Not, 2 | Ut ... mutentur: exactly the same answer was made recently 4069 Not, 2 | said to have assumed that the living protoplasm would 4070 Not, 2 | living protoplasm would have the same properties as the dead. 4071 Not, 2 | have the same properties as the dead. Media pendeat: cf. 4072 Not, 2 | R. and P. 75), who give the name of αντιχθων to the 4073 Not, 2 | the name of αντιχθων to the opposite side of the world. 4074 Not, 2 | to the opposite side of the world. Diog. VIII. 26 (with 4075 Not, 2 | Stob. Phys. XV. 7) mentions the theory as Pythagorean, but 4076 Not, 2 | that Plato first invented the name. The word αντιπους 4077 Not, 2 | first invented the name. The word αντιπους seems to occur 4078 Not, 2 | first in Plat. Tim. 63 A. The existence of αντιποδες; 4079 Not, 2 | of course bound up with the doctrine that the universe 4080 Not, 2 | up with the doctrine that the universe or the world is 4081 Not, 2 | doctrine that the universe or the world is a globe (which 4082 Not, 2 | which is held by Plat. in the Tim. and by the Stoics, 4083 Not, 2 | Plat. in the Tim. and by the Stoics, see Stob. Phys. 4084 Not, 2 | Diog. VII. 140), hence the early Christian writers 4085 Not, 2 | Christian writers attack the two ideas together as unscriptural. 4086 Not, 2 | Sext. A.M. X. 174 speaks of the followers of Aristarchus 4087 Not, 2 | followers of Aristarchus the mathematician as holding 4088 Not, 2 | mathematician as holding the same doctrine. It seems 4089 Not, 2 | Theophrastus: who wrote much on the history of philosophy, see 4090 Not, 2 | R. and P. 328. Platonem: the words of Plato (Tim. 40 4091 Not, 2 | τεταμενον. Quid tu, Epicure: the connection is that Cic., 4092 Not, 2 | that Cic., having given the crotchets of other philosophers 4093 Not, 2 | φυσικη, proceeds to give the peculiar crotchet of Epic. 4094 Not, 2 | passage. Egone? ne bis is the em. of Lamb. for MSS. egone 4095 Not, 2 | not quite satisfactory is the best yet given. Epicurus' 4096 Not, 2 | strong relief by stating the outside limit to which Epic. 4097 Not, 2 | prepared to go in estimating the sun's size, i.e. twice the 4098 Not, 2 | the sun's size, i.e. twice the apparent size. Ne ... quidem 4099 Not, 2 | animus: an enumeration of the different ancient theories 4100 Not, 2 | speaks in P.H. II. 31 of the πολλη και ανηνυτος μαχη 4101 Not, 2 | ανηνυτος μαχη concerning the soul. In P.H. II. 57 he 4102 Not, 2 | this kind Cic. usually puts the corresponding case of quisnam, 4103 Not, 2 | of quisnam, not quis, in the second question, as in Verr. 4104 Not, 2 | question, as in Verr. IV. 5. The mutation of Augustine Contra 4105 Not, 2 | probable that quemnam was the original reading here. Zumpt 4106 Not, 2 | demagogue, and claims to follow the aristocracy of philosophy. 4107 Not, 2 | aristocracy of philosophy. The attempts of the commentators 4108 Not, 2 | philosophy. The attempts of the commentators to show that 4109 Not, 2 | movebitur ... cedat: this is the theory of motion disproved 4110 Not, 2 | cedat, Baiter following him. The text is sound. Trans. "whatever 4111 Not, 2 | etc. this is all part of the personal convicium supposed 4112 Not, 2 | directly addressed to Cic. by the Antiocheans, and beginning 4113 Not, 2 | aliis cum his. Summus deus: "the highest form of the deity" 4114 Not, 2 | deus: "the highest form of the deity" who was of course 4115 Not, 2 | who was of course one in the Stoic system. Ether is the 4116 Not, 2 | the Stoic system. Ether is the finest fire, and πυρ τεχνικον 4117 Not, 2 | and πυρ τεχνικον is one of the definitions of the Stoic 4118 Not, 2 | one of the definitions of the Stoic deity, cf. I. 29, 4119 Not, 2 | Solem: as of course being the chief seat of fire. Solis 4120 Not, 2 | Halm and Hermann leviter; the former reads inverecundior 4121 Not, 2 | paene minima or something of the kind. Occultissimarum: n. 4122 Not, 2 | edd. have se, quae. But the se comes in very awkwardly, 4123 Not, 2 | and is not needed before the infinitive. Madv. indeed ( 4124 Not, 2 | after producing many exx. of the reflexive pronoun omitted, 4125 Not, 2 | considero does not belong to the class of verbs with which 4126 Not, 2 | which surely stands on the same level. Non magis: so 4127 Not, 2 | approbabit nunc lucere, etc. The sunlight was the stock example 4128 Not, 2 | lucere, etc. The sunlight was the stock example of a most 4129 Not, 2 | cognisable phenomenon; hence the Academics showed their hostility 4130 Not, 2 | 304 ed. Or.). Cornix: for the Stoic belief in divination 4131 Not, 2 | Zeller 349—358. Signum illud: the xystus (9) was adorned with 4132 Not, 2 | depending in different ways on the same word (definitio). M. 4133 Not, 2 | exx. in M.D.F. I. 14. For the turn of expression cf. T. 4134 Not, 2 | among philosophers about the ethical standard! I pass 4135 Not, 2 | of Herillus but consider the discrepancies between Xenophanes, 4136 Not, 2 | If I desire to follow the Stoics, Antiochus will not 4137 Not, 2 | while if I follow Polemo, the Stoics are irate (132). 4138 Not, 2 | careful not to assent to the unknown, which is a dogma 4139 Not, 2 | says Antiochus, "but not the greatest possible." How 4140 Not, 2 | emotion as harmful, which the ancients thought natural 4141 Not, 2 | useful (135). How absurd are the Stoic Paradoxes! (136) Albinus 4142 Not, 2 | herself (139). When I hear the several pleadings of pleasure 4143 Not, 2 | igitur comes fourth word in the clause; this is not uncommon 4144 Not, 2 | Madv. on D.F. II. 35 spells the name), Pyrrho and Aristo 4145 Not, 2 | translation of επιστημη. For the finis of Herillus see Madv. 4146 Not, 2 | Xenophanes. Cic considers the Eleatic and Megarian schools 4147 Not, 2 | related as to have, like the schools of Democritus and 4148 Not, 2 | Epicurus, a continuous history. The Megarian system was indeed 4149 Not, 2 | Socr. 238, R. and P. 182. The Erctrian school was closely 4150 Not, 2 | was closely connected with the Megarian. Fuit: = natus 4151 Not, 2 | who was a Peripatetic; for the difference see R. and P. 4152 Not, 2 | see R. and P. 332, and for the doctrines of Aristo the 4153 Not, 2 | the doctrines of Aristo the Chian ib. 358, Zeller 58 4154 Not, 2 | but in 124 there is just the same change from Pyrrhoni 4155 Not, 2 | πραιοτης to be a name for the sceptic τελος, but the name 4156 Not, 2 | for the sceptic τελος, but the name scarcely occurs if 4157 Not, 2 | cf. R. and P. 352 where the differences between the 4158 Not, 2 | the differences between the two schools are clearly 4159 Not, 2 | Zeller 447, 448. Callipho: as the genitive is Calliphontis, 4160 Not, 2 | rule to write Calliphon in the nom; for this see Madv. 4161 Not, 2 | D.F. II. 19, who also gives the chief authorities concerning 4162 Not, 2 | vivere, etc.: in D.F. IV. 14 the finis of Polemo is stated 4163 Not, 2 | interpretations of it are given, the last of which resembles 4164 Not, 2 | last of which resembles the present passage—omnibus 4165 Not, 2 | him it is attributed to the vetus Academia in I. 22, 4166 Not, 2 | Academia in I. 22, where the words aut omnia aut maxima, 4167 Not, 2 | Carneades. Antiochus probat: the germs of many Stoic and 4168 Not, 2 | Halm refers to D.F. II. 44. The later Peripatetics were 4169 Not, 2 | contra Stoicos disserebat). The finis therefore, thus stated, 4170 Not, 2 | there is a similar play on the legal words finis terminus 4171 Not, 2 | Omnis ratio etc.: this is the constant language of the 4172 Not, 2 | the constant language of the later Greek philosophy; 4173 Not, 2 | a Stoic term turned on the Stoics, see I. 37. Academicos 4174 Not, 2 | this book. Dicenda: for the omission of the verb with 4175 Not, 2 | Dicenda: for the omission of the verb with the gerundive ( 4176 Not, 2 | omission of the verb with the gerundive (which occurs 4177 Not, 2 | who how ever unduly limits the usage. Hic igitur ... prudentior: 4178 Not, 2 | adsentietur, thinking that the last two letters were first 4179 Not, 2 | that then adsentiet, under the attraction of the s following, 4180 Not, 2 | under the attraction of the s following, passed into 4181 Not, 2 | 24 efficerentur), and all the changes involved in my conj. 4182 Not, 2 | for si numquam of MSS. The question uter est prudentior 4183 Not, 2 | is intended to press home the dilemma in which Cicero 4184 Not, 2 | which Cicero has placed the supposed sapiens. All the 4185 Not, 2 | the supposed sapiens. All the other emendations I have 4186 Not, 2 | quod quae: so Guietus with the approval of Madv. (Em. 203) 4187 Not, 2 | writing Quid? si quae removing the stop at paria, and make 4188 Not, 2 | relative pronouns come together the MSS. often omit one. Dicebas: 4189 Not, 2 | without other advantages. For the omission of est after the 4190 Not, 2 | the omission of est after the emphatic ille cf. 59, n. 4191 Not, 2 | by Bait., inserts contra, the need for which I fail to 4192 Not, 2 | efferri: I. 38. Probabilia: the removal of passion and delight 4193 Not, 2 | ed. 2, who is severe upon the reading of Orelli (still 4194 Not, 2 | deleta sit? which involves the use of nec for ne ... quidem. 4195 Not, 2 | quidem. I have followed the reading of Madv. in his 4196 Not, 2 | of Madv. in his Em., not the one he gives (after Davies) 4197 Not, 2 | Baiter. Mine is rather nearer the MSS. Decreta: some MSS. 4198 Not, 2 | Crantoris: sc. librum, for the omission of which see n. 4199 Not, 2 | come together in Cic., and the usage is rather colloquial; 4200 Not, 2 | Seneca De Ira III. 3, where the saying is attributed to 4201 Not, 2 | virtutis). Dicebant: for the repetition of this word 4202 Not, 2 | 136. Sunt enim Socratica: the Socratic origin of the Stoic 4203 Not, 2 | the Socratic origin of the Stoic paradoxes is affirmed 4204 Not, 2 | published a work different from the Paradoxa, which we possess: 4205 Not, 2 | Bait., and Halm's ed. of the Phil. works (1861), p. 994. 4206 Not, 2 | επος ειπειν. Voltis: cf. the Antiochean opinion in I. 4207 Not, 2 | starent: "were in waiting on the senate;" cf. such phrases 4208 Not, 2 | cyathum, etc. Carneade: the vocative is Carneades in 4209 Not, 2 | conj. verenti, removing the stop at voltis. Opinationem: 4210 Not, 2 | at voltis. Opinationem: the οιησιν of Sext., e.g. P. 4211 Not, 2 | concerning," but "from among" the different fines; otherwise 4212 Not, 2 | which Epicurus held to be the highest pleasure. Cum honestate: 4213 Not, 2 | D.F. IV. 59, V. 58 confuses the Stoic πρωτα κατα φυσιν with 4214 Not, 2 | σωματος αγαθα και τα εκτος of the Peripatetics, for which 4215 Not, 2 | which see I. 19. More on the subject in Madvig's fourth 4216 Not, 2 | Madvig's fourth Excursus to the D.F. Relinquit: Orelli relinqui 4217 Not, 2 | Orelli relinqui against the MSS.~§139. Polemonis ... 4218 Not, 2 | probabilius; adhuc for etiam with the comparative does not occur 4219 Not, 2 | comparative does not occur till the silver writers. Labor eo: 4220 Not, 2 | βοσκηματων βιος in Aristotle. The meaning of pecus is well 4221 Not, 2 | Zeller 176 sq. Animum solum: the same criticism is applied 4222 Not, 2 | 25. Ut ... sequar: for the repeated ut see D.F. V. 4223 Not, 2 | obs. 2. Bait. brackets the second ut with Lamb. Carneades ... 4224 Not, 2 | Istum finem: MSS. ipsum; the two words are often confused, 4225 Not, 2 | Obversetur: Halm takes the conj. of Lamb., adversetur. 4226 Not, 2 | conj. of Lamb., adversetur. The MSS. reading gives excellent 4227 Not, 2 | Tu ... copulabis: this is the feigned expostulation of 4228 Not, 2 | discrimine: for this see the explanation of nihil interesse 4229 Not, 2 | Dialectic, note how Protagoras, the Cyrenaics, Epicurus, and 4230 Not, 2 | Why, he never even follows the vetus Academia, and never 4231 Not, 2 | themselves cannot agree about the very elements of their art ( 4232 Not, 2 | Lucullus, do you rouse the mob against me like a seditious 4233 Not, 2 | telling them I do away with the arts altogether? When you 4234 Not, 2 | altogether? When you have got the crowd together, I will point 4235 Not, 2 | considered with a view to the choice of the supposed sapiens, 4236 Not, 2 | a view to the choice of the supposed sapiens, as was 4237 Not, 2 | Physics in 116—128. With the enumeration of conflicting 4238 Not, 2 | schools here given compare the one Sextus gives in A.M. 4239 Not, 2 | 403 sq. Constituit: note the constr. with in, like ponere 4240 Not, 2 | Several MSS. have cognitionis, the two words are frequently 4241 Not, 2 | is almost excluded from the so-called vetus Academia, 4242 Not, 2 | 119, n. Pedem nusquam: for the ellipse cf. 58, 116, Pro 4243 Not, 2 | Abutimur: this verb in the rhetorical writers means 4244 Not, 2 | 1, 12. This is probably the meaning here; "do we use 4245 Not, 2 | meaning here; "do we use the name Academic in a non natural 4246 Not, 2 | dialectician, pupil of Diodorus the Megarian, mentioned also 4247 Not, 2 | Megarian, mentioned also in 75. The dispute between Diodorus 4248 Not, 2 | A.M. VIII. 115—117 with the same purpose as here, see 4249 Not, 2 | also Zeller 39. Antipater: the Stoic of Tarsus, who succeeded 4250 Not, 2 | succeeded Diogenes Babylonius in the headship of the school. 4251 Not, 2 | Babylonius in the headship of the school. Archidemus: several 4252 Not, 2 | 68, 84. Opiniosissimi: so the MSS. I cannot think that 4253 Not, 2 | MSS. I cannot think that the word is wrong, though all 4254 Not, 2 | necessary. I believe that the word opiniosissimi (an adj. 4255 Not, 2 | Cic.) was manufactured on the spur of the moment, in order 4256 Not, 2 | manufactured on the spur of the moment, in order to ridicule 4257 Not, 2 | full of opinio or δοξα—just the imputation which, as Stoics, 4258 Not, 2 | called by and held under the presidency of magistrates, 4259 Not, 2 | magistrates, all of whom had the right to summon them, the 4260 Not, 2 | the right to summon them, the right of the tribune being 4261 Not, 2 | summon them, the right of the tribune being under fewer 4262 Not, 2 | fewer restrictions than the right of the others. Occludi 4263 Not, 2 | restrictions than the right of the others. Occludi tabernas 4264 Not, 2 | in order of course that the artisans might all be at 4265 Not, 2 | artisans might all be at the meeting, for this see Liv. 4266 Not, 2 | 31, IX. 7, and compare the cry "to your tents, O Israel" 4267 Not, 2 | your tents, O Israel" in the Bible. Artificia: n. on 4268 Not, 2 | was probably thinking of the use to which he himself 4269 Not, 2 | καταληψις when it arises in the mind of a φαυλος is mere 4270 Not, 2 | 83, where it is said that the φαυλος is capable of το 4271 Not, 2 | but not of αληθεια, which the σοφος alone has. Visum ... 4272 Not, 2 | has. Visum ... adsensus: the Stoics as we saw (II. 38, 4273 Not, 2 | sensations into two parts; with the Academic and other schools 4274 Not, 2 | is frequent in Plato in the sense "to seize firmly with 4275 Not, 2 | sense "to seize firmly with the mind." Adverterat: the best 4276 Not, 2 | with the mind." Adverterat: the best MSS. give merely adverat, 4277 Not, 2 | give merely adverat, but on the margin admoverat which Halm 4278 Not, 2 | were not σοφοι according to the Stoics, but merely were 4279 Not, 2 | n. on. I. 5. Arbitrari: the original meaning of this 4280 Not, 2 | non merely, but I prefer the reading I have given because 4281 Not, 2 | Cicero's fondness for making the ut follow closely on the 4282 Not, 2 | the ut follow closely on the negative: for this see Madv. 4283 Not, 2 | see Introd. 50, and for the expression 18. Opinaturum: 4284 Not, 2 | Bait. I am not sure that the MSS. reading is wrong. The 4285 Not, 2 | the MSS. reading is wrong. The difficulty is essentially 4286 Not, 2 | difficulty is essentially the same as that involved in 4287 Not, 2 | and a practical belief. The dogma is that assent (meaning 4288 Not, 2 | approving (comprobans). The practice is to give assent ( 4289 Not, 2 | modified assent). There is the same contrast in 104 between 4290 Not, 2 | tenere. I may note that the word alteri (cf. altero 4291 Not, 2 | 104) need not imply that the dogma and the practice are 4292 Not, 2 | imply that the dogma and the practice are irreconcilable; 4293 Not, 2 | in their introduction of the negative. Nec eam admodum: 4294 Not, 2 | interpreting this passage. The word is used with a double 4295 Not, 2 | adsensus and ancora; in the first way we have had tollere 4296 Not, 2 | this book; with regard to the second meaning, cf. Caes. 4297 Not, 2 | 17, 1, where it occurs in the sense "to get on," "to proceed," 4298 Not, 2 | without any reference to the sea. (The exx. are from 4299 Not, 2 | any reference to the sea. (The exx. are from Forc.) This 4300 Not, 2 | to manage a joke by using the word inhibendum, which had 4301 Not, 2 | finding that he had mistaken the meaning of the word, substituted 4302 Not, 2 | mistaken the meaning of the word, substituted tollendum.~