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    Liber, Caput     grey = Comment text

  1     Pre         |           too widely from the MSS. If any apology be needed for
  2     Pre         |         for himself a Latin usage, if it were new to him, and
  3     Int,       I|           thus writes to Atticus: "If you love me and feel sure
  4     Int,       I|           philosopher was lasting, if we may judge from the affectionate
  5     Int,      II|       would remain unimpaired even if he were thrust into the
  6     Int,      II|           in any form, he thought, if the divine [xxiv] government
  7     Int,     III|            also quite unwarranted. If the later philosophy of
  8     Int,     III|         scarcely one of his works (if we except the third book
  9     Int,     III|     excellence. For two centuries, if we omit Carneades, no one
 10     Int,     III|         our study, for the spirit, if not the substance of the
 11     Int,     III|         glorious thing, he thinks, if Romans were no longer absolutely
 12     Int,     III|        support of this opinion121. If only an impulse were given
 13     Int,      IV|           Tusculum altogether, or, if he returned at all, a delay
 14     Int,      IV|          compositions in question. If this conjecture is correct,
 15     Int,      IV|          be dedicated to Varro, or if not the Academica, the De
 16     Int,      IV|            be at your own risk. So if you begin to hesitate, let
 17     Int,      IV|           the fatal step; oh dear! if you only knew at what peril
 18     Int,      IV|     suppressing the first edition. If he consoles Atticus for
 19     Int,      IV|            on whom they would rely if Pompey, with such gigantic
 20     Int,      IV|           writings of Clitomachus. If he had ever been in actual
 21     Int,      IV|          of understanding to whom, if not to Hortensius, the substance
 22     Int,      IV|        answered by Cicero himself. If my view of the preceding
 23     Int,      IV|          in the second edition276. If this be true, Brutus would
 24     Int,      IV|          Bauli277. In the evening, if the wind favoured, Lucullus
 25     Not,       1|            not in point. Of course if quia be read above, eum
 26     Not,       1|            the other hand Bentley (if the amicus so often quoted
 27     Not,       1|            true system of physics. If quoniam is read and no break
 28     Not,       1|          MSS., making illa plural. If erunt is read, erit must
 29     Not,       1|       gloss. But Cicero is nothing if not tautological; he is
 30     Not,       1|         performance in philosophy, if she is satisfied the philosophic
 31     Not,       1|            a verse so commonplace, if familiar, would occur elsewhere
 32     Not,       1|    elsewhere in Cic. as others do, if not familiar, would not
 33     Not,       1|       which natura is personified, if 28 be compared with Tim.
 34     Not,       1|            said to be Peripatetic, if so, they must belong only
 35     Not,       1|            eo quod ex utroque fit. If the vulg. is kept, translate "
 36     Not,       1|            it with a quasi. Indeed if it is kept I suggest quasi
 37     Not,       1|          in. It is perfectly sound if natura be taken as ουσια =
 38     Not,       1|            II. 80, and Ac. II. 42. If in utroque be read above,
 39     Not,       1|           from Stoic sources, even if they be got at second hand
 40     Not,       1| prominently forward by Heraclitus, if we may trust Stob. I. 5,
 41     Not,       1|           the true and the untrue; if the examination gone through
 42     Not,       1|            he called it Knowledge, if otherwise, Ignorance (41).
 43     Not,       1|           is certainly abrupt, but if chapter IX. ought to begin
 44     Not,       1|             vel promota et remota. If this language be closely
 45     Not,       1|        have had that intention. So if his words in D.F. V. 90
 46     Not,       1|           minus in Cic. means "but if not." Even the Greeks fall
 47     Not,       1|            thing. This will appear if the whole sentence be read
 48     Not,       1|           MSS. reading defensible, if verum be taken as the neut.
 49     Not,       2|       which this fragment belongs. If so Cic. must have condemned
 50     Not,       2|           words in 8 of the same). If my conjecture is right this
 51     Not,       2|           could have been included if not in that prooemium to
 52     Not,       2|       things and impersonal ideas. If the common reading dissensit
 53     Not,       2|            Empedocles, seem to me, if anything, too dogmatic (
 54     Not,       2|            too dogmatic (14). Even if they were often in doubt,
 55     Not,       2|        need not imply so much, and if they did, Cic. may be allowed
 56     Not,       2|          reading needs alteration. If kept the sense would be: "
 57     Not,       2|            and Hagnon being known, if known at all, from these
 58     Not,       2|         itself, in its real being, if then Philo did away with
 59     Not,       2|     compound of these sense atoms, if I may so call them, on all
 60     Not,       2|           sense.~§§19—29. Summary. If the senses are healthy and
 61     Not,       2|        definitions and ideas (21). If these ideas may possibly
 62     Not,       2|       moral action. Who would act, if the things on which he takes
 63     Not,       2|           How can wisdom be wisdom if she has nothing certain
 64     Not,       2|            held to be philosophers if they had not even confidence
 65     Not,       2|        Gram. 470. Nihil interesse: if the doctrine of the Academics
 66     Not,       2|        held that the sceptic must, if consistent, be ανενεργητος
 67     Not,       2|       καταλαμβανομενον περαινοντα (if the reading be right).~§
 68     Not,       2|        which I think is wrong, for if the ellipse be supplied
 69     Not,       2|          the dogmatist argues that if proof be impossible, as
 70     Not,       2|           to be "evidently white," if the possibility remains
 71     Not,       2|          thing be "evident" at all if it may be after all a mere
 72     Not,       2|       random guess work (35). Even if they only profess to decide
 73     Not,       2|         turns on the use of terms. If it is fair to use the term "
 74     Not,       2|         796. Iis visis, etc.: i.e. if you have a number of things,
 75     Not,       2|       faith in any appearance even if you have gone through the
 76     Not,       2|     assumed to be of the same form if our faculties do not enable
 77     Not,       2|           form which it might have if it proceeded from an unreality (
 78     Not,       2|    dissimilar things, it is enough if he can show that human faculties
 79     Not,       2|          though not of sensations. If we could only pierce through
 80     Not,       2|      definition of two things, (2) if the definition is applicable
 81     Not,       2|            them. Vel = "even" i.e. if even the definition is firmly
 82     Not,       2|           Stoic, omnia deum posse. If the god can manufacture (
 83     Not,       2|          47. Sin autem sunt, etc.: if there are false sensations
 84     Not,       2|        Alban!" Here the condition "if thou hadst kept, etc." stands
 85     Not,       2|           just as in Eng. without "if," cf. Iuv. III. 78 and Mayor'
 86     Not,       2|            should not be surprised if the speech of Lucullus were
 87     Not,       2|        after Christ, brackets ita; if any change be needed, it
 88     Not,       2|         with one MS. reads animis; if the MSS. are correct the
 89     Not,       2|           between two individuals. If the non before vos were
 90     Not,       2|             cf. n. on 33. A veris: if visis be supplied the statement
 91     Not,       2|          with the Academic belief, if rebus be meant, it is wide
 92     Not,       2|          Hear Arcesilas' argument: if the sapiens ever gives his
 93     Not,       2|          true and false (67). Even if it be so the mere habit
 94     Not,       2|        this of course is only true if you grant the Academic doctrine,
 95     Not,       2|           Arcesilas' argument. But if the passage be translated
 96     Not,       2|           say he solved them, even if he did, which I do not believe,
 97     Not,       2|           it deceives me (80, 81). If you want something greater
 98     Not,       2|        with most edd. since Manut. If, however, quod be taken
 99     Not,       2|             occur every few pages. If iacet were by error turned
100     Not,       2|            I. 104. Si modo, etc.: "if only he dreamed it," i.e. "
101     Not,       2|            you say is faulty (92). If it is so, refute it. The
102     Not,       2|            avail you nothing (93). If you refrain because you
103     Not,       2|          your knowledge fails you, if you can answer and yet refrain,
104     Not,       2|        Greek ‛ηγουμενον and ληγον; if one is admitted the other
105     Not,       2|           to condemn the defendant if certain facts were proved,
106     Not,       2|           n. on 96.~§100. Si iam: "if, for example;" so iam is
107     Not,       2|            the dogmas of Epicurus? If nothing can be remembered
108     Not,       2|            Theaetetus. Si igitur: "if then recollection is recollection
109     Not,       2|      approval.~§§112—115. Summary. If I had to deal with a Peripatetic,
110     Not,       2|           not much oppose him even if he maintained that the wise
111     Not,       2|           he must know absolutely; if the Stoic, he must believe
112     Not,       2|           he does in the sunlight. If he holds this, Aristotle
113     Not,       2|            unable to decide (124). If you say it is better to
114     Not,       2|          sapiens will be delighted if he attains to anything which
115     Not,       2|      others propose by conjecture. If anything is to be introduced,
116     Not,       2|          MSS. have occuret mostly, if that is retained complebitur
117     Not,       2|    Antiochus, Carneades (129-131). If I desire to follow the Stoics,
118     Not,       2|           will not allow me, while if I follow Polemo, the Stoics
119     Not,       2|           the name scarcely occurs if at all in Sext. who generally
120     Not,       2|      Aristotle's η θεος η θηριον), if he can do without other
121     Not,       2|     spinosissimi is ingenious, and if an em. were needed, would
122     Not,       2|            in Ad Att. XIII. 21, 3. If my conjecture is correct,