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  1     Pre         |         instruction in the Ancient Philosophy as will prepare the way
  2     Pre         |            to learn thoroughly the philosophy with which Cicero deals.~
  3     Pre         |      important doctrine of Ancient Philosophy which is not touched upon
  4     Int,       I|             Cicero as a Student of Philosophy and Man of Letters: 90—45
  5     Int,       I|           importance of a study of philosophy to serve as a corrective
  6     Int,       I|        first systematic lessons in philosophy were given him by the Epicurean
  7     Int,       I|    abandoned all other studies for philosophy. His zeal was quickened
  8     Int,       I|           his youthful devotion to philosophy.11 It would be unwise to
  9     Int,       I|          the ethical part of Greek philosophy.~During the years 88—81
 10     Int,       I|      incessantly with the study of philosophy, law, rhetoric, and belles
 11     Int,       I|         almost entirely devoted to philosophy, since, with the exception [
 12     Int,       I|           Athens had been to learn philosophy; in Asia and at Rhodes he
 13     Int,       I|            influenced his views of philosophy, that with Posidonius the
 14     Int,       I|           his oratory owed much to philosophy from the first he repeatedly
 15     Int,       I|     friends who had a bent towards philosophy, as well as with the Greeks
 16     Int,       I|           says, with the maxims of philosophy35; the history of his consulship,
 17     Int,       I|   continued familiarity with Greek philosophy43. In the following year (
 18     Int,       I|     disappointed with the state of philosophy at Athens, Aristus being
 19     Int,       I|          he yearned for Athens and philosophy. He wished to leave some
 20     Int,       I|         letters and the student of philosophy during that portion of his
 21     Int,       I|          had he been divorced from philosophy68. He was entitled to repel
 22     Int,       I|         that he was a mere tiro in philosophy, by the assertion that on
 23     Int,       I|        that his knowledge of Greek philosophy was nearly as accurate as
 24     Int,       I|     depreciate his achievements in philosophy, without troubling themselves
 25     Int,      II|          of Cicero as a student of philosophy, it would be indispensable
 26     Int,      II|           tasks of the later Greek philosophy were, as Cicero often insists,
 27     Int,      II|          truth. One requisite of a philosophy with him was that it should
 28     Int,      II|          xviii] to the progress of philosophy, which was by that very
 29     Int,      II|          voice, says Cicero, there philosophy has pined. Pythagoras78
 30     Int,      II|         roams in the wide field of philosophy, while the Stoic dares not
 31     Int,      II|           compared with the first. Philosophy was emphatically defined
 32     Int,      II|            wherever he had touched philosophy, it had been on its ethical
 33     Int,      II|         attached to this branch of philosophy. Its chief importance lay
 34     Int,     III|          unwarranted. If the later philosophy of the Greeks is of any
 35     Int,     III|    anything substantially novel in philosophy: there had been simply one
 36     Int,     III|          philosophical literature. Philosophy was a sealed study to those
 37     Int,     III|            that there was no other philosophy for Latin readers, and the
 38     Int,     III| far-fetched arguments to show that philosophy had left its mark on the
 39     Int,     III|            those who objected that philosophy was best left to the Greek
 40     Int,     III|          at Rome to the pursuit of philosophy, already on the wane in
 41     Int,     III|          by the deepest sorrow125. Philosophy took the place of forensic
 42     Int,     III|            for devoting himself to philosophy, and a careless reader might
 43     Int,     III|       thought a little learning in philosophy was good, but a great deal
 44     Int,     III|   necessity there was for works on philosophy in Latin.~Still, amid much
 45     Int,     III|          both to read and to write philosophy130. Cicero now extended
 46     Int,     III|            Individual questions in philosophy could not be thoroughly
 47     Int,     III|            an interpreter of Greek philosophy [xxxi] to the Romans. He
 48     Int,     III|            to present new views of philosophy, or even original criticisms
 49     Int,     III|            to understand the Greek philosophy it copies, or perhaps make
 50     Int,     III|      supposed worthlessness of the philosophy of his age.~In accordance
 51     Int,     III|          which was introductory to philosophy, or, as it was then called,
 52     Int,      IV|       position with respect to the philosophy of the time, and the nature
 53     Int,      IV|            ατριψια with respect to philosophy211. This ατριψια did not
 54     Int,      IV|            younger the advocate of philosophy in the Hortensius212. Though
 55     Int,      IV|          his father's knowledge of philosophy. Before we proceed to construct
 56     Int,      IV|     implies a certain knowledge of philosophy. He was, says Cicero, the
 57     Int,      IV|            on Greek literature and philosophy. We are especially told
 58     Int,      IV|            long speech about Greek philosophy, connect Catulus with any
 59     Int,      IV|          was provided by the older philosophy, which both Carneades and
 60     Int,      IV|           résumé of the history of philosophy, corresponding to the speech
 61     Int,      IV|           now advocates a dogmatic philosophy, though in the lost dialogue
 62     Int,      IV|         name he had argued against philosophy altogether258, and denied
 63     Int,      IV|     altogether258, and denied that philosophy and wisdom were at all the
 64     Int,      IV|           ended in a conversion to philosophy of the orator from whom
 65     Int,      IV|           of any acquaintance with philosophy as it was possible for an
 66     Int,      IV|         reproves him as a rebel in philosophy, who appeals to great and
 67     Int,      IV|        justify from the history of philosophy the position of the New
 68     Int,      IV|            who is but a learner in philosophy, at the wisdom of Lucullus,
 69     Not,       1|           the conversation towards philosophy, by asking Varro why he
 70     Not,       1|     untouched (2, 3). Varro thinks philosophy written in Latin can serve
 71     Not,       1|             He greatly believes in philosophy, but prefers to send his
 72     Not,       1|          demurs to the theory that philosophy written in Latin is useless.
 73     Not,       1|       again begs Varro to write on philosophy (9—12). Varro putting the
 74     Not,       1|           often applied by Cic. to philosophy, see esp. a sarcastic passage
 75     Not,       1|         then be "Having introduced philosophy into that kind of literature
 76     Not,       1|            an excuse shows how low philosophy stood in public estimation
 77     Not,       1|        have recourse to Greece for philosophy. I keep the MSS. reading,
 78     Not,       1|          arbiter of performance in philosophy, if she is satisfied the
 79     Not,       1|             view of the history of Philosophy. First part of Varro's Exposition,
 80     Not,       1|         and made ethics supreme in philosophy (15). He had no fixed tenets,
 81     Not,       1|           ethics were the whole of philosophy (cf. also De Off. III. 20).
 82     Not,       1|      however, would never say that philosophy became entirely dialectical
 83     Not,       1|          The threefold division of philosophy into ηθικη, φυσικη, διαλεκτικη.
 84     Not,       1|  subordinate to Ethics all else in philosophy. Cf. esp. M.D.F. IV. 3.
 85     Not,       1|           the sole ultimate aim of philosophy. Erat: note the change from
 86     Not,       1|        which the student of Cic.'s philosophy ought to know by heart.
 87     Not,       1|        important to the late Greek philosophy. As to Antiochus, consult
 88     Not,       1|       referred to the histories of philosophy. A fair summary is given
 89     Not,       1|          word foreign to the older philosophy. Mentem volebant rerum esse
 90     Not,       1|       really involves the whole of philosophy with Plato and Aristotle (
 91     Not,       1|           the whole of Aristotle's philosophy. Verborum explicatio: this
 92     Not,       1|         grounds of the later Greek philosophy. Secundum naturam ... contraria:
 93     Not,       1|             who distorts the Stoic philosophy in order to save Cicero'
 94     Not,       1|       Academy. Summary. Arcesilas' philosophy was due to no mere passion
 95     Not,       2|            noble ought not to know philosophy, must be referred to the
 96     Not,       2|           I, in applying myself to philosophy, have neglected no public
 97     Not,       2|         not approve the particular philosophy which I follow—the Academic.
 98     Not,       2|         was a rebel against a good philosophy, just as Ti. Gracchus was
 99     Not,       2|          Arist. on the progress of philosophy as there quoted. Arcesilas
100     Not,       2|   Syllogisms are rendered useless, philosophy too cannot exist unless
101     Not,       2|    constant occurrence in the late philosophy. Cf. Sext. Adv. Math. XI.
102     Not,       2|          are the two main tasks of philosophy. Sapientique satis non sit:
103     Not,       2|        Vitaeque constantiam: which philosophy brings, see 23. Cognitionem:
104     Not,       2|          Cicero, the panegyrist of philosophy, plunge us into more than
105     Not,       2|        treated as the demagogue of philosophy. Ostentationis: = επιδειξεος.~§
106     Not,       2|     Summary. Of the three parts of philosophy take Physics first. Would
107     Not,       2|            other modes of dividing philosophy see Sext. A.M. VII. 2. At
108     Not,       2|       wrote much on the history of philosophy, see R. and P. 328. Platonem:
109     Not,       2|          follow the aristocracy of philosophy. The attempts of the commentators
110     Not,       2|        language of the later Greek philosophy; cf. Aug. De Civ. Dei XIX.