IntraText Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Alphabetical [« »] impulse 3 impulsione 2 imputation 1 in 2051 inability 1 inaccuracies 1 inaccuracy 1 | Frequency [« »] ----- 4302 the 2313 of 2051 in 1618 to 1264 and 1054 is | Marcus Tullius Cicero Academica Concordances in |
bold = Main text
Liber, Caput grey = Comment text501 I, XI | sapientiaque removebat. Atque in his fere commutatio constitit 502 I, XII | vitae et, ut Democritus, in profundo veritatem esse 503 I, XII | sic omnia latere censebat in occulto: neque esse quicquam 504 I, XII | omnium sententias dicens in eam plerosque deduceret, 505 I, XII | plerosque deduceret, ut cum in eadem re paria contrariis 506 I, XII | eadem re paria contrariis in partibus momenta rationum 507 I, XII | vetere numeramus, cuius in libris nihil adfirmatur 508 I, XII | libris nihil adfirmatur et in utramque partem multa disseruntur, 509 I, XII | quartus ab Arcesila fuit, in eadem Arcesilae ratione 510 I, I | s.v. concinnare p. 43. Idem in Academicis lib. I.: qui 511 I, II | p. 474. Urinantur. Cic. in Academicis lib. II.: si 512 I, III | gloria librum ad te misi: at in eo prooemium id est, quod 513 I, III | eo prooemium id est, quod in Academico tertio.~12. Nonius 514 I, III | Academicorum lib. III.: in tanta animantium varietate, 515 I, III | potestas sit, vindicet se in libertatem.~16. Lactantius 516 I, III | 24. Cicero ... cuius haec in Academico tertio verba sunt: 517 I, III | quod si liceret, ut iis qui in itinere deerravissent, sic 518 I, III | Lucullus §27): †malcho in opera adfixa.~18. Nonius 519 I, IIII | positum est adsentiri. Cic. in Academicis lib. IIII.: falsum 520 I, IIII | 444, ed. Kopp. Cicero ... in Academicis: latent ista 521 I, IIII | dicitis e regione nobis in contraria parte terrae qui 522 I, Inc | c. Acad. III. §15. Est in libris Ciceronis quae in 523 I, Inc | in libris Ciceronis quae in huius causae (i.e. Academicorum) 524 I, Inc | testimonium perhibet, ut in libris Academicis eam quae 525 II, I | quibus temporibus florere in foro maxime potuit, caruit 526 II, I | cum gloria est persecutus, in Asiam quaestor profectus, 527 II, I | celerius legis praemio—, post in Africam, inde ad consulatum, 528 II, I | exspectabatur, qui adolescentiam in forensi opera, quaesturae 529 II, I | diuturnum tempus Murena bellum in Ponto gerente in Asia pace 530 II, I | bellum in Ponto gerente in Asia pace consumpserat. 531 II, I | navigationem consumpsisset partim in percontando a peritis, partim 532 II, I | percontando a peritis, partim in rebus gestis legendis, in 533 II, I | in rebus gestis legendis, in Asiam factus imperator venit, 534 II, I | Hortensius, sed quo plus in negotiis gerendis res quam 535 II, I | praestantior, quam fuisse in Themistocle, quem facile 536 II, I | discere, credo, quod haerebant in memoria quaecumque audierat 537 II, I | mandare volumus, sic ille in animo res insculptas habebat. 538 II, I | 3. Tantus ergo imperator in omni genere belli fuit, 539 II, I | quos legisset, fateretur. In eodem tanta prudentia fuit 540 II, I | eodem tanta prudentia fuit in constituendis temperandisque 541 II, I | consules introduximus paene in urbem currum clarissimi 542 II, I | consilium et auctoritas quid tum in maximis rebus profuisset 543 II, II | populari gloria decorari in Lucullo debuerunt, ea fere 544 II, II | quaestore aliquot annos et in ipso bello, in quo ita magna 545 II, II | annos et in ipso bello, in quo ita magna rei militaris 546 II, II | Graecas litteras M. Catonem in senectute didicisse acceperim, 547 II, II | Africani historiae loquantur in legatione illa nobili, quam 548 II, II | leviorum! Etenim, si quodam in libro vere est a nobis philosophia 549 II, II | quos populus Romanus hoc in gradu collocavit, nisi ne 550 II, II | reprehendet nostrum otium, qui in eo non modo nosmet ipsos 551 II, II | 7. Sunt etiam qui negent in iis, qui in nostris libris 552 II, II | etiam qui negent in iis, qui in nostris libris disputent, 553 II, III | difficultatibus eaque est et in ipsis rebus obscuritas et 554 II, III | ipsis rebus obscuritas et in iudiciis nostris infirmitas, 555 II, III | quicquam aliud agunt nisi ut in utramque partem dicendo 556 II, III | disputata sunt et quondam in Hortensii villa, quae est 557 II, III | si ventus esset, Lucullo in Neapolitanum, mihi in Pompeianum 558 II, III | Lucullo in Neapolitanum, mihi in Pompeianum navigare. Cum 559 II, III | navigare. Cum igitur pauca in xysto locuti essemus, tum 560 II, III | locuti essemus, tum eodem in spatio consedimus.~ 561 II, IV | est: a me enim ea, quae in promptu erant, dicta sunt, 562 II, IV | Dicam enim nec mea nec ea, in quibus, si non fuerint, 563 II, IV | Philonem audierat, homo sane in ista philosophia, quae nunc 564 II, IV | Alexandriam tumque primum in Antiochi manus venerant: 565 II, IV | doctisque compluribus et in iis Antiochi fratre, Aristo, 566 II, IV | tribuebat, multum temporis in ista una disputatione consumpsimus. 567 II, V | etiam P. Africanum referre in eundem numerum solent. Duos 568 II, V | sciant. 15. Quod si illi tum in novis rebus quasi modo nascentes 569 II, V | constitissent, tum exortus est ut in optima re publica Ti. Gracchus 570 II, V | philosophiam everteret et in eorum auctoritate delitisceret, 571 II, V | autem de se ipse detrahens in disputatione plus tribuebat 572 II, V | ειρωνειαν vocant: quam ait etiam in Africano fuisse Fannius, 573 II, V | idque propterea vitiosum in illo non putandum, quod 574 II, V | putandum, quod idem fuerit in Socrate.~ 575 II, VI | quibus industriae plurimum in Clitomacho fuit—declarat 576 II, VI | librorum—ingeni non minus in [Aeschine], in Charmada 577 II, VI | non minus in [Aeschine], in Charmada eloquentiae, in 578 II, VI | in Charmada eloquentiae, in Melanthio Rhodio suavitatis. 579 II, VI | Antipatrumque Stoicum, qui multus in eo fuisset, reprehendebant, 580 II, VI | et, ut docuit Antiochus, in id ipsum se induit, quod 581 II, VII | autem iudicio ita est maxima in sensibus veritas, si et 582 II, VII | sui iudicii. Quod idem fit in vocibus, in odore, in sapore, 583 II, VII | Quod idem fit in vocibus, in odore, in sapore, ut nemo 584 II, VII | fit in vocibus, in odore, in sapore, ut nemo sit nostrum 585 II, VII | ut nemo sit nostrum qui in sensibus sui cuiusque generis 586 II, VII | quin cernat quanta vis sit in sensibus? Quam multa vident 587 II, VII | Quam multa vident pictores in umbris et in eminentia, 588 II, VII | vident pictores in umbris et in eminentia, quae nos non 589 II, VII | multa, quae nos fugiunt in cantu, exaudiunt in eo genere 590 II, VII | fugiunt in cantu, exaudiunt in eo genere exercitati! qui 591 II, VII | gustatu et odoratu loqui, in quibus intellegentia, etsi 592 II, VII | doloris aut voluptatis? in quo Cyrenaici solo putant 593 II, VII | doleat, et inter eum, qui in voluptate sit, nihil interesse? 594 II, VII | conficere versus? Quod idem in similibus quoque artibus 595 II, VII | continget, quarum omne opus est in faciendo atque agendo. Quid 596 II, VIII | comprehendi multa posse. In quibus solis inesse etiam 597 II, VIII | lumenque vitae, tamenne in ista pravitate perstabitis? 598 II, IX | percipi, non debere eos in suo decreto, sicut in ceteris 599 II, IX | eos in suo decreto, sicut in ceteris rebus, fluctuare, 600 II, IX | fluctuare, praesertim cum in eo summa consisteret: hanc 601 II, IX | etenim duo esse haec maxima in philosophia, iudicium veri 602 II, X | hominem maxime, quae vis esset in sensibus, quem ad modum 603 II, X | est? naturam accusa, quae in profundo veritatem, ut ait 604 II, X | eaque se uti regula et in agenda vita et in quaerendo 605 II, X | regula et in agenda vita et in quaerendo ac disserendo.~ 606 II, XI | tibi erit revertendum. 34. In eo autem, si erit communitas 607 II, XI | iudicium, quia proprium in communi signo notari non 608 II, XI | item falsum videri. Simili in errore versantur, cum convicio 609 II, XI | verum illud quidem impressum in animo atque mente, neque 610 II, XII | Nam cum vim, quae esset in sensibus, explicabamus, 611 II, XII | adimendus est aut ea, quae est in nostra potestate sita, reddenda 612 II, XII | enim necesse est lancem in libra ponderibus impositis 613 II, XII | maximum est, ut sit aliquid in nostra potestate, in eo, 614 II, XII | aliquid in nostra potestate, in eo, qui rei nulli adsentietur, 615 II, XII | virtus, si nihil situm est in ipsis nobis? Maxime autem 616 II, XII | Maxime autem absurdum vitia in ipsorum esse potestate neque 617 II, XII | nisi adsensione: hoc idem in virtute non esse, cuius 618 II, XIII | vim et genera definiunt, in his, quale sit id, quod 619 II, XIII | modo videri possint nec in iis quicquam intersit, non 620 II, XIII | visa sint eius modi, ut in iis nihil intersit, non 621 II, XIII | diligentiam. Dividunt enim in partis et eas quidem magnas: 622 II, XIII | eas quidem magnas: primum in sensus, deinde in ea, quae 623 II, XIII | primum in sensus, deinde in ea, quae ducuntur a sensibus 624 II, XIII | item faciunt de reliquis, in singulisque rebus, quas 625 II, XIII | singulisque rebus, quas in minima dispertiunt, volunt 626 II, XIV | num illa definitio possit in aliam rem transferri quamlubet? 627 II, XIV | definitio transferri non possit in falsum, quod ea definitione 628 II, XIV | volunt. Eadem dici poterunt in omnibus partibus. 44. Si 629 II, XIV | sic persequamur, ut nihil in praeteritis relinquamus. 630 II, XIV | Sed tamen, ut maneamus in perspicuis firmius et constantius, 631 II, XV | defigunt animos et intendunt in ea, quae perspicua sunt, 632 II, XV | perspicuitate responderi possunt, in promptu habere, de quibus 633 II, XV | mitti a deo, velut ea, quae in somnis videantur quaeque 634 II, XV | sint anne falsa, sed ut in iis nihil intersit omnino: 635 II, XV | cum ipsi dicatis sapientem in furore sustinere se ab omni 636 II, XV | omni adsensu, quia nulla in visis distinctio appareat.~ 637 II, XVI | utuntur, quod genus minime in philosophia probari solet, 638 II, XVI | enim quod de suo genere in aliud genus transferri possit. 639 II, XVI | interesset, reperirentur quae et in suo genere essent et in 640 II, XVI | in suo genere essent et in alieno. 51. Quod fieri qui 641 II, XVI | solere concedimus, sive in quiete sive per vinum sive 642 II, XVI | Num censes Ennium, cum in hortis cum Ser. Galba vicino 643 II, XVI | Homerus adesse poeta.'~Idemque in Epicharmo:~'Nam videbar 644 II, XVI | ita habemus, ut ea, quae in foro gessimus.~ 645 II, XVII | dum videntur, eadem est in somnis species eorumque, 646 II, XVII | ipse sapiens sustinet se in furore, ne approbet falsa 647 II, XVII | alias quidem saepe, si aut in sensibus ipsius est aliqua 648 II, XVII | ebriosorum. Illud attendimus in hoc omni genere quam inconstanter 649 II, XVII | negat esse, cum eae plurimis in rebus appareant? Sed, si 650 II, XVII | tale, quale est, nec sit in duobus aut pluribus nulla 651 II, XVII | igitur? aut quid tibi vis in geminis? Conceditur enim 652 II, XVII | physicos eos, qui maxime in Academia irridentur, a quibus 653 II, XVII | intersit, concedatur tibi ut in hoc quoque nostro mundo 654 II, XVII | Democritus gigni adfirmat, in reliquis mundis et in iis 655 II, XVII | adfirmat, in reliquis mundis et in iis quidem innumerabilibus 656 II, XVII | possint esse, sed etiam sint, in hoc tanto mundo Catulus 657 II, XVIII | si adsueveris. Videsne ut in proverbio sit ovorum inter 658 II, XVIII | soletis dicere, cum visa in animos imprimantur, non 659 II, XVIII | est adsensionis retentio, in qua melius sibi constitit 660 II, XVIII | quod percipi possit. An in eo auctoritas nihil obest? 661 II, XVIII | secutus esset, nisi tanta in Arcesila, multo etiam maior 662 II, XVIII | Arcesila, multo etiam maior in Carneade et copia rerum 663 II, XIX | multo etiam adseverantius, in Syria cum esset mecum, paulo 664 II, XIX | occultissimas aperueris in lucemque protuleris iuratusque 665 II, XIX | futura sit, adriperet te et in contione quaereret qui tibi 666 II, XX | minus commotus quam soleo in causis maioribus, huius 667 II, XX | condemnandam puto. Nam, si in minimis rebus pertinacia 668 II, XX | Itaque, nisi ineptum putarem in tali disputatione id facere, 669 II, XX | duce nocturna Phoenices in alto,'~ut ait Aratus, eoque 670 II, XXI | enim videbimus—, ut tam in praecipitem locum non debeat 671 II, XXII | haec non acrius accusavit in senectute quam antea defensitaverat. 672 II, XXII | vellet nihil ita signari in animis nostris a vero posse, 673 II, XXIII | parum magnam vim censet in iis esse ad ea, quae sub 674 II, XXIV | multa contra omnia, quae in consuetudine probantur! 675 II, XXIV | vel falsum. Incubuit autem in eas disputationes, ut doceret 676 II, XXV | commoveri. Primum cur? Nam et in remo sentio non esse id, 677 II, XXV | esse id, quod videatur, et in columba pluris videri colores 678 II, XXV | Epicurus, si unus sensus semel in vita mentitus sit, nulli 679 II, XXV | nostrum C. Avianium, fortasse in porticu Neptuni ambulantem, 680 II, XXV | At ille nescio qui, qui in scholis nominari solet, 681 II, XXV | nobis videtur: at iis, qui in nave sunt, moveri haec villa. 682 II, XXVI | controversiam, videte, quaeso, quam in parvo lis sit. Quattuor 683 II, XXVI | videre putabat, incidebat in eius modi visum, quod percipi 684 II, XXVI | distinctione sublata quam haberet in C. Cotta, qui bis cum Gemino 685 II, XXVI | Negas tantam similitudinem in rerum natura esse. Pugnas 686 II, XXVI | discerneres? 86. Quid? si in eiusdem modi cera centum 687 II, XXVI | impressero, ecquae poterit in agnoscendo esse distinctio? 688 II, XXVII | vera, quae essent sibi visa in furore. Sed non id agitur: 689 II, XXVIII | Cuius veri et falsi? et in qua re? In geometriane quid 690 II, XXVIII | et falsi? et in qua re? In geometriane quid sit verum 691 II, XXVIII | dialecticus iudicabit an in litteris an in musicis? 692 II, XXVIII | iudicabit an in litteris an in musicis? At ea non novit. 693 II, XXVIII | musicis? At ea non novit. In philosophia igitur. Sol 694 II, XXVIII | ad ceteras res, quae sunt in philosophia multae atque 695 II, XXVIII | 92. Sed quoniam tantum in ea arte ponitis, videte 696 II, XXIX | cognitionem finium, ut ulla in re statuere possimus quatenus. 697 II, XXIX | possimus quatenus. Nec hoc in acervo tritici solum, unde 698 II, XXIX | nomen est, sed nulla omnino in re minutatim interrogati, 699 II, XXIX | eodem modo interroget. Quo in numero conticuisti, si ad 700 II, XXIX | dubitatione respondes pauca esse, in decimo insistis: etiam a 701 II, XXIX | cohibes adsensum. Hoc idem me in obscuris facere non sinis. 702 II, XXX | alias improbandas, quae sint in genere contrario. 96. Quo 703 II, XXX | conclusum dicitis. Itaque in docendo eum primum concludendi 704 II, XXX | conclusionis valet, eadem est in utroque. Sed hoc extremum 705 II, XXX | vivere; nulla autem est in natura rerum talis necessitas. 706 II, XXXI | Carneadi genera visorum, in uno hanc divisionem: 'alia 707 II, XXXI | alia quae non possint,' in altero autem: 'alia visa 708 II, XXXI | teneatur modo illud, non inesse in iis quicquam tale, quale 709 II, XXXII | certe, falsi esse aliquid in sensibus, tibi adsentior. 710 II, XXXII | eadem dicantur a Clitomacho in eo libro, quem ad C. Lucilium 711 II, XXXII | sit disputatum, non inesse in his propriam, quae nusquam 712 II, XXXII | item ea, quae interrogati in utramque partem respondere 713 II, XXXIII | dubitare non possit? an tu in soritis poteris hoc, cum 714 II, XXXIII | poteris hoc, cum voles: ille in reliquis rebus non poterit 715 II, XXXIII | actionem ullius rei posse in eo esse, qui nullam rem 716 II, XXXIII | Primum enim videri oportet in quo sit etiam adsensus. 717 II, XXXIV | XXXIV. Hac de re in utramque partem et dicta 718 II, XXXIV | istuc te quoque impediet in navigando, in conserendo, 719 II, XXXIV | quoque impediet in navigando, in conserendo, in uxore ducenda, 720 II, XXXIV | navigando, in conserendo, in uxore ducenda, in liberis 721 II, XXXIV | conserendo, in uxore ducenda, in liberis procreandis plurimisque 722 II, XXXIV | procreandis plurimisque in rebus, in quibus nihil sequere 723 II, XXXIV | procreandis plurimisque in rebus, in quibus nihil sequere praeter 724 II, XXXIV | nihil posse percipi. Nam si in hoc haberet cognitionis 725 II, XXXIV | cognitionis notam, eadem uteretur in ceteris. Quam quoniam non 726 II, XXXIV | multisque aliis de rebus, in quibus versatus exercitatusque 727 II, XXXIV | exercitatusque sit, nescire se dicat. In incertis enim nihil probabile 728 II, XXXIV | enim nihil probabile est, in quibus autem est, in iis 729 II, XXXIV | est, in quibus autem est, in iis non deerit sapienti 730 II, XXXIV | reprehensionem Antiochi—nec mirum: in primis enim est nobilis—, 731 II, XXXIV | quod videretur esse quaedam in vivis differentia, eam tolli 732 II, XXXV | ieiune. Cum sit enim campus in quo exsultare possit oratio, 733 II, XXXV | possit oratio, cur eam tantas in angustias et in Stoicorum 734 II, XXXV | eam tantas in angustias et in Stoicorum dumeta compellimus? 735 II, XXXV | vos negatis, Antiochus in primis, qui me valde movet, 736 II, XXXVI | nempe ista scire, quae sunt in tua disciplina. Hoc primum 737 II, XXXVI | haec quaestio est.~116. In tres igitur partis et a 738 II, XXXVI | extremitatem et quasi libramentum in quo nulla omnino crassitudo 739 II, XXXVI | crediturus, quae vim adferunt in docendo, vos ipsi ut dicitis, 740 II, XXXVII | primum confusas, postea in ordinem adductas a mente 741 II, XXXVII | et inane: Democritus huic in hoc similis, uberior in 742 II, XXXVII | in hoc similis, uberior in ceteris: Empedocles haec 743 II, XXXVII | et fore. Plato ex materia in se omnia recipiente mundum 744 II, XXXIX | tanta sit, quae penetrare in caelum, terram intrare possit: 745 II, XXXIX | Habitari ait Xenophanes in luna eamque esse terram 746 II, XXXIX | praeter terram rem ullam in mundo moveri: quae cum circum 747 II, XXXIX | Atque hoc etiam Platonem in Timaeo dicere quidam arbitrantur, 748 II, XXXIX | an aeternum? nam utramque in partem multa dicuntur. Horum 749 II, XXXIX | probabile sit occurrit: ita sunt in plerisque contrariarum rationum 750 II, XL | posse praeclaram? et cum in uno mundo ornatus hic tam 751 II, XL | sic innumerabilis paribus in locis isdem esse nominibus, 752 II, XL | videamur, imagines extrinsecus in animos nostros per corpus 753 II, XLI | XLI. Sed cur rapior in invidiam? licetne per vos 754 II, XLI | praeclareque agi secum putet, si in eius modi rebus veri simile 755 II, XLII | quod coeperam: Quid habemus in rebus bonis et malis explorati? 756 II, XLII | videntur, ut Herillum, qui in cognitione et scientia summum 757 II, XLII | appellati, quorum omne bonum in mente positum et mentis 758 II, XLII | virtuti esset contrarium: in mediis ea momenta, quae 759 II, XLII | censuit. Huic summum bonum est in his rebus neutram in partem 760 II, XLII | est in his rebus neutram in partem moveri, quae αδιαφορια 761 II, XLIII | Aristotelem, meo iudicio in philosophia prope singularem— 762 II, XLIII | Stoicus. Erit igitur res iam in discrimine. Nam aut Stoicus 763 II, XLIII | vera sunt Zenonis, eadem in veteres Academicos et Peripateticos 764 II, XLIII | Antiochus dissentit quibusdam in rebus ab his, quos amat, 765 II, XLIII | dicuntur et acuta mihi videntur in utramque partem et paria? 766 II, XLIII | maior etiam dissensio. Zeno in una virtute positam beatam 767 II, XLIII | fortunae mala, tamen eum, qui in his omnibus sit, beatum 768 II, XLIII | iacere plane puto. Verum in his discrepant.~ 769 II, XLIV | XLIV. 135. Quid? illa, in quibus consentiunt, num 770 II, XLIV | praeter honestum nihil est in bonis, tibi vero, Antioche, 771 II, XLIV | Mediocritates illi probabant et in omni permotione naturalem 772 II, XLIV | quidem ista tua quo modo in veterem Academiam irruperit 773 II, XLV | Stoicus Diogenes ad senatum in Capitolio starent, A. Albinum, 774 II, XLV | non sum: nec haec urbs nec in ea civitas.' Tum ille: ' 775 II, XLV | nomen voluptatis fugere, sed in vicinitate versari, quod 776 II, XLV | obversetur? Tu, cum honestas in voluptate contemnenda consistat, 777 II, XLVI | forte, quod gloriosum sit in volgus, id honestum velimus 778 II, XLVI | dicere: fontem omnium bonorum in corpore esse, hanc normam, 779 II, XLVI | aberravisset, eum numquam quid in vita sequeretur habiturum. 780 II, XLVI | Epicuri, qui omne iudicium in sensibus et in rerum notitiis 781 II, XLVI | iudicium in sensibus et in rerum notitiis et in voluptate 782 II, XLVI | et in rerum notitiis et in voluptate constituit. Plato 783 II, XLVII | qui inter se dissident? In hoc ipso, quod in elementis 784 II, XLVII | dissident? In hoc ipso, quod in elementis dialectici docent, 785 II, XLVII | opiniosissimi homines, nonne multis in rebus dissentiunt? 144. 786 II, XLVII | Quid me igitur, Luculle, in invidiam et tamquam in contionem 787 II, XLVII | in invidiam et tamquam in contionem vocas? et quidem, 788 II, XLVII | invidiosa, quod eos omnis, qui in contione stabunt, exsules, 789 II, XLVII | nescis nec tu, Hortensi, in tua villa nos esse. 146. 790 II, XLVII | Polyclitus, nihil se scire, cum in iis esset tanta sollertia? 791 II, XLVII | inscientia multa versaretur in vita, tum, qui testimonium 792 II, XLVIII | congredientes nos, et maxime in Tusculanis nostris, si quae 793 Not, 1 | thinks philosophy written in Latin can serve no useful 794 Not, 1 | 6). He greatly believes in philosophy, but prefers 795 Not, 1 | that philosophy written in Latin is useless. Latins 796 Not, 1 | that the New Academy is in harmony with the Old. Varro 797 Not, 1 | dramatic form of the dialogue in order to magnify his attachment 798 Not, 1 | by the word eum is quite in Cicero's style (see my note 799 Not, 1 | taking intervallo of distance in space, instead of duration 800 Not, 1 | space, instead of duration in time, while others wrongly 801 Not, 1 | the very similar passages in D.F. I. 14, III. 8, also 802 Not, 1 | velit, cf. De Or. I. 30. In manibus: so often, cf. Cat. 803 Not, 1 | Mai. 38. Idque: MSS. have in the place of this quod with 804 Not, 1 | Att. II. 1, 11) are not in point. Of course if quia 805 Not, 1 | which follows; cf. requiris in 4. Tecum simul: Halm's G 806 Not, 1 | illustrare: common phrases in Cic., e.g. D.F. I. 1, T. 807 Not, 1 | the amicus so often quoted in Davies' notes be really 808 Not, 1 | Introd. p. 38, De Or. II. 1. In promptu: so II. 10. Quod 809 Not, 1 | repetition of words and clauses in slightly altered forms. 810 Not, 1 | similar expressions occur in the prologue to D.F. I., 811 Not, 1 | posse, etc. Similis: Halm, in deference to MSS., makes 812 Not, 1 | i and e indiscriminately in the acc. plur. of i stems. 813 Not, 1 | usage did not vary, he must in the vast majority of instances 814 Not, 1 | om. etiam, needlessly. In Ad Fam. IX. 25, 3, the two 815 Not, 1 | however is not thus used in Cic.'s phil. works. Utramque 816 Not, 1 | δυναμις) may be called in Gk. αρετη, in Lat virtus. 817 Not, 1 | be called in Gk. αρετη, in Lat virtus. Two passages, 818 Not, 1 | which however is impossible in such a place in Cic. (cf. 819 Not, 1 | impossible in such a place in Cic. (cf. M.D.F. V. 68). 820 Not, 1 | is added by a later hand in G.~§6. Epicurum, id est 821 Not, 1 | Id est often introduces in Cic. a clause which intensifies 822 Not, 1 | explain the first clause, exx. in M.D.F. I. 33. Cum causas 823 Not, 1 | quoniam will refer to ethics, in that case there will be 824 Not, 1 | strange change of subject in passing from quisquam to 825 Not, 1 | philosophical terms contained in this section will be elucidated 826 Not, 1 | clear from the fact that in D.F. II. 20, 30, T.D. III. 827 Not, 1 | intellegere quidem (cf. also In Pisonem 69). Further, ne ... 828 Not, 1 | however Baiter inserts, in spite of the numerous passages 829 Not, 1 | Cic. by Madv. (Em. 111), in which not only se, but me, 830 Not, 1 | also the omission of sibi in Paradoxa 40. Si vero: this, 831 Not, 1 | three other similar passages in Cic. are explained as anacolutha 832 Not, 1 | explained as anacolutha by Madv. in a most important and exhaustive 833 Not, 1 | Baiter both follow Ernesti in his hypercritical objection 834 Not, 1 | is scarcely Latin, since in Cic. an accusative only 835 Not, 1 | velle see a good instance in D.F. III. 68, where consult 836 Not, 1 | clearness of mind are bound up in this word, cf. II. 53. Apud 837 Not, 1 | placing slight variations in phrase side by side. See 838 Not, 1 | phrases connected by id est in D.F. I. 72, II. 6, 90. I 839 Not, 1 | Halm and Baiter to be wrong in bracketing the words. Ea 840 Not, 1 | follow haurire indifferently in Cic. Rivulos consectentur: 841 Not, 1 | The metaphor involved in fontibus—rivulos is often 842 Not, 1 | sarcastic passage about Epicurus in N.D. I. 120. Nihil enim 843 Not, 1 | opere should be written in two words, not as magnopere, 844 Not, 1 | many things dialectically, in order that the populace 845 Not, 1 | To my mind the fault lies in the word quo, for which 846 Not, 1 | which would be written quō in the MSS.) The general sense 847 Not, 1 | scribere is now altered in the best texts (T.D. V. 848 Not, 1 | φιλοσοφως (Ad Att. XIII. 20). In older Greek the adverb does 849 Not, 1 | philosophus adjectivally in T.D. V. 121, Cat. Mai. 22, 850 Not, 1 | we not read philosophis, in the dative, which only requires 851 Not, 1 | unlikely to be right. Nos in nostra: Augustine (De Civ. 852 Not, 1 | convertible; see Cat. Mai. 63. In Lael. 12, Brut. 86, we have 853 Not, 1 | Antiquitatum" (referred to in 8), in which most of the 854 Not, 1 | Antiquitatum" (referred to in 8), in which most of the subjects 855 Not, 1 | himself allows to be broken in two similar passages, II. 856 Not, 1 | exigua et minima, so και in Greek. Inclusa habebam: 857 Not, 1 | how low philosophy stood in public estimation at Rome. 858 Not, 1 | same praise often recurs in D.F. and the Brutus Graecia 859 Not, 1 | desideres. A reviewer of Halm, in Schneidewin's Philologus 860 Not, 1 | supreme arbiter of performance in philosophy, if she is satisfied 861 Not, 1 | of iam would be strange, in the passage which used to 862 Not, 1 | the subj. after quamquam in oratio recta, as Tac. does, 863 Not, 1 | conditional or potential force in the sentence; see M.D.F. 864 Not, 1 | 70. Nothing is commoner in the MSS. than the substitution 865 Not, 1 | conjug. and vice versa. In libris: see II. 11. Duas 866 Not, 1 | supplied from libris above, so in Ad Att. XIII. 32, 2, Dicaearchi 867 Not, 1 | similar ellipse of bona in 19, 22. Madvig's Philonia 868 Not, 1 | who probably only exist in Goerenz's note, is wild, 869 Not, 1 | of Goer. by mistake, for in his note he gave renovari. 870 Not, 1 | Madvig's crushing exposure in his Em. often quoted by 871 Not, 1 | value, took it. Renovare in Cic. often means "to refresh 872 Not, 1 | 20 Quae cum essent dicta, in conspectu consedimus (omnes): 873 Not, 1 | familiar, would occur elsewhere in Cic. as others do, if not 874 Not, 1 | dicta consedimus often occur in similar places in Cic.'s 875 Not, 1 | occur in similar places in Cic.'s dialogues cf. De 876 Not, 1 | consedimus at the end of a clause in Brut. 24, and considitur 877 Not, 1 | Brut. 24, and considitur in De Or. III. 18. Mihi vero: 878 Not, 1 | Goer., is well illustrated in M.D.F. I. 9. There is an 879 Not, 1 | odd ellipse of laudasti in D.F. V. 81.~§§15—42. Antiochus' 880 Not, 1 | and made ethics supreme in philosophy (15). He had 881 Not, 1 | being that wisdom consists in a consciousness of ignorance. 882 Not, 1 | definite tenets, yet remained in essential agreement with 883 Not, 1 | phenomena are often spoken of in these words by Cic., cf. 884 Not, 1 | metaphor by adding quasi in II. 26, and often. Avocavisse 885 Not, 1 | Socrates, was the popular one in Cicero's time, cf. II. 123, 886 Not, 1 | D.F. V. 87, 88, also Varro in Aug. De Civ. Dei, VIII. 887 Not, 1 | were curiously answered in De Rep. I. 16 (cf. also 888 Not, 1 | Rep. I. 16 (cf. also Varro in Aug. De Civ. Dei, VIII. 889 Not, 1 | is supposed to be found in Aristotle, see the passages 890 Not, 1 | inserted by Halm, its use in 21 makes it more probable 891 Not, 1 | than conferre, which is in ed. Rom. (1471). Gronovius 892 Not, 1 | with nihil ad elsewhere in Cic. is in De Leg. I. 6.~§ 893 Not, 1 | ad elsewhere in Cic. is in De Leg. I. 6.~§16. Hic ... 894 Not, 1 | et often is left out, as in the passages quoted here 895 Not, 1 | of Wesenberg, reprinted in Baiter and Halm's edition, 896 Not, 1 | Varie et copiose is also in De Or. II. 240. Cf. the 897 Not, 1 | Cf. the omission of que in 23, also II. 63. Perscripti: 898 Not, 1 | iudicatum, it is remarkable that in four passages where Cic. 899 Not, 1 | he gave positive teaching in morals. Tamen: for MSS. 900 Not, 1 | tamen are often confused in MSS., e.g. In Veri (Act 901 Not, 1 | often confused in MSS., e.g. In Veri (Act II.) I. 3, 65, 902 Not, 1 | et ... tum, correspond in Cic. like tum ... cum, tum ... 903 Not, 1 | Antiochus often adopted by Cic. in his own person, as in D.F. 904 Not, 1 | Cic. in his own person, as in D.F. IV. 5 De Leg. I. 38, 905 Not, 1 | philosophers are generally included in this supposed harmonious 906 Not, 1 | Varro says (from Antiochus) in Aug. De Civ. Dei XIX. 1, 907 Not, 1 | resemblances of the two schools. In D.F. V. 21, which is taken 908 Not, 1 | Antiochus, this appears, as also in Varro (in Aug. as above) 909 Not, 1 | appears, as also in Varro (in Aug. as above) who often 910 Not, 1 | whether this or duo is right in Cic., he can scarcely have 911 Not, 1 | I. 6). The older inscr. in the Corpus vol. I. have 912 Not, 1 | vol. I. have duo, but only in duoviros, two near the time 913 Not, 1 | probably wrote. Duo is in old Latin poets and Virgil. 914 Not, 1 | as Lamb., for Cic., exc. in a few nouns like Persa, 915 Not, 1 | did not make Greek nouns in -ης into Latin nouns in - 916 Not, 1 | in -ης into Latin nouns in -a. See M.D.F. II. 94. Coetus ... 917 Not, 1 | Lamb., Day read philosophia in the nom. Varro, however, 918 Not, 1 | became entirely dialectical in the hands of the old Academics 919 Not, 1 | definite rules, so Varro in Aug. (as above) speaks of 920 Not, 1 | transpose quidem and videtur, as in 44. Quidem, however nearly 921 Not, 1 | φευκτων, about which more in n. on 36. The Platonic and 922 Not, 1 | two are quite different. In rejecting the Idea of the 923 Not, 1 | considered most valuable in his system. The ideal theory, 924 Not, 1 | was practically defunct in the time of Antiochus, so 925 Not, 1 | Fam. IX. 18, 3. Binder, in his German translation of 926 Not, 1 | though he were one of them; in Cic.'s letters to him the 927 Not, 1 | then succinctly stated, in which virtue has chief part, 928 Not, 1 | chief part, and is capable in itself of producing happiness, 929 Not, 1 | generally attributed to him in Cicero's time, so by Varro 930 Not, 1 | himself (from Antiochus) in Aug. De Civ. Dei VIII. 4, 931 Not, 1 | subordinate to Ethics all else in philosophy. Cf. esp. M.D.F. 932 Not, 1 | whence Klotz conj. sit in order to obviate the awkwardness 933 Not, 1 | Antiochus could have found this in Plato and Aristotle is difficult 934 Not, 1 | with our passage, and Varro in Aug. XIX. 3. The root of 935 Not, 1 | even incidentally to φυσις in his ethical works. The abstract 936 Not, 1 | abstract conception of nature in relation to ethics is first 937 Not, 1 | first strongly apparent in Polemo, from whom it passed 938 Not, 1 | put rather differently in D.F. V. 24, 26, cf. also 939 Not, 1 | των αγαθων, which belongs in this form to late Peripateticism ( 940 Not, 1 | of Aristotle. The τριας in this distinct shape is foreign 941 Not, 1 | tries hard to point it out in Plato; Varro seems to merge 942 Not, 1 | last divisions into one in Aug. De Civ. Dei XIX 3. 943 Not, 1 | Antiochean finis see more in note on 22. Corporis alia: 944 Not, 1 | Ponebant esse: n. on 36. In toto in partibus: the same 945 Not, 1 | esse: n. on 36. In toto in partibus: the same distinction 946 Not, 1 | the same distinction is in Stob. Eth. II. 6, 7; cf. 947 Not, 1 | doubt; it often appears in inscr. of the Republic. 948 Not, 1 | pulcrai, pulcrum, etc., occur in inscr., exc. pulchre, which 949 Not, 1 | Latin words see Boscher in Curtius' Studien II. 1, 950 Not, 1 | Studien II. 1, p. 145. In the case of pulcher the 951 Not, 1 | the corruption. Similarly in modern times J.C. Scaliger 952 Not, 1 | Sensus integros ευαισθησια in Stob., cf. also D.F. V. 953 Not, 1 | Stob., cf. also D.F. V. 36 (in sensibus est sua cuiusque 954 Not, 1 | Celeritatem: so ποδωκεια in Stob., bene currere in Aug. 955 Not, 1 | ποδωκεια in Stob., bene currere in Aug. XIX. 3. Claritatem 956 Not, 1 | Aug. XIX. 3. Claritatem in voce: cf. De Off. I. 133. 957 Not, 1 | 2, and animis below and in N.D. II. 58. In naturam 958 Not, 1 | below and in N.D. II. 58. In naturam et mores: for in 959 Not, 1 | In naturam et mores: for in ea quae natura et moribus 960 Not, 1 | inaccuracy of expression is found in II. 42. The division is 961 Not, 1 | 13, Magna Mor. I. c. 5). In D.F. V. 38 the διανοητικαι 962 Not, 1 | bears to virtue is set forth in Nic. Eth. VI. c. 2. In quibus: 963 Not, 1 | forth in Nic. Eth. VI. c. 2. In quibus: i.e. in moribus. 964 Not, 1 | VI. c. 2. In quibus: i.e. in moribus. All the late schools 965 Not, 1 | cf. the opposite change in II. 40. Progressio: this, 966 Not, 1 | the whole of the sentence in which it stands, is intensely 967 Not, 1 | of which we find so much in Stobaeus. Perfectio naturae: 968 Not, 1 | is also asserted by Varro in Aug. XIX. 3, cf. also D.F. 969 Not, 1 | 50), cf. virtutis usum in Aug. XIX. 1. Nam virtus: 970 Not, 1 | et corporis cernitur et in quibusdam: MSS. omit et 971 Not, 1 | et between cernitur and in, exc. Halm's G which has 972 Not, 1 | exc. Halm's G which has in before animi and also before 973 Not, 1 | actionibus negotiis cernitur aut in omnibus aut in plerisque, 974 Not, 1 | cernitur aut in omnibus aut in plerisque, also T.D. V. 975 Not, 1 | plerisque, also T.D. V. 22. In Stob. II. 6, 8, the τελος 976 Not, 1 | εκτος αγαθα, the third class in 19. Hominem ... societate: 977 Not, 1 | however, has humana societas in Aug. XIX. 3. Cetera autem: 978 Not, 1 | Of the things enumerated in Stob. II. 6, 8, 13, φιλια, 979 Not, 1 | δυναστεια would be included in cetera. The same distinction 980 Not, 1 | same distinction is drawn in Aug. VIII. 8. Tuendum: most 981 Not, 1 | prima natura: MSS. have in natura. For the various 982 Not, 1 | denoting the πρωτα κατα φυσιν in Latin see Madvig's Fourth 983 Not, 1 | ethical finis with that in 19 and the passages quoted 984 Not, 1 | and the passages quoted in my note there, will show 985 Not, 1 | historically absurd Madvig shows in his Excursus, but he does 986 Not, 1 | 3) coincides with Cic.'s in every particular. Even the 987 Not, 1 | reflection will show that in no other way could Antiochus 988 Not, 1 | aut maxima: so frequently in Cic., e.g. D.F. IV. 27, 989 Not, 1 | maxima: so Stob., Varro in Aug. passim. Sensit: much 990 Not, 1 | similar use of it is found in D.F. III. 32. Descriptione 991 Not, 1 | praescriptione, which is in II. 140, cf. also praescriberet 992 Not, 1 | prima constitutio naturae in D.F. IV. 15. Aequitas: not 993 Not, 1 | D.F. IV. 15. Aequitas: not in the Roman legal sense, but 994 Not, 1 | ουσια. Here it is ουσια in the broadest sense, all 995 Not, 1 | sense, all that exists. In res duas: the distinction 996 Not, 1 | active and passive agencies in the universe, is of course 997 Not, 1 | the Timaeus (50 D). Cic. in Tim. has efficere and pati, 998 Not, 1 | generative form results in an aliquid, a τοδε τι as 999 Not, 1 | of the process is given in Timaeus, 50 D. In eo quod 1000 Not, 1 | given in Timaeus, 50 D. In eo quod efficeret ... materiam