bold = Main text
     Liber, Caput          grey = Comment text

1001     Not,       1     |               over quandam and quasi used in this fashion. Both words (
1002     Not,       1     |           unfamiliarity of the Latin word in its philosophical use, in
1003     Not,       1     |                 in its philosophical use, in the Greek ‛υλη the strangeness
1004     Not,       1     |                 had had time to wear off. In utroque: for in eo quod
1005     Not,       1     |                 wear off. In utroque: for in eo quod ex utroque (sc.
1006     Not,       1     |            actually exist apart, but only in the compound of the two,
1007     Not,       1     |                  nothing can exist except in space (alicubi), it is more
1008     Not,       1     |                 instance, though to Plato in the highest sense existent,
1009     Not,       1     |              sense existent, do not exist in space. (Aristotle explicitly
1010     Not,       1     |              existent which did not exist in space, as in Phys. IV. 5 (
1011     Not,       1     |                did not exist in space, as in Phys. IV. 5 (qu. R. and
1012     Not,       1     |          ambiguity of the phrase το ποιον in Greek, which may either
1013     Not,       1     |                    25. Bene facis: passim in comedy, whence Cic. takes
1014     Not,       1     |                   D.F. III. 16, a passage in other respects exceedingly
1015     Not,       1     |               give, however, a Gk. accus. in en. Non est vulgi verbum:
1016     Not,       1     |                  verbum: it first appears in Theaet. 182 A, where it
1017     Not,       1     |                     facienda: = imponenda in D.F. III. 5. Suis utuntur:
1018     Not,       1     |                 sit mirabilis, II. 68 tam in praecipitem; also D.F. III.
1019     Not,       1     |                  puzzled Plutarch (quoted in R. and P. 382). It was both
1020     Not,       1     |             Aristotle which will be found in R. and P. 297. Quasi multiformes:
1021     Not,       1     |               which is opposed to ‛απλους in Plat. Phaedr. 238 A, and
1022     Not,       1     |                   seen that Cic. is wrong in making initia and elementa
1023     Not,       1     |              initia and elementa here and in 39 (αρχαι and στοιχεια)
1024     Not,       1     |            patiendi: δεχεσθαι often comes in Plat. Tim. Quintum genus:
1025     Not,       1     |                 note on this, referred to in Introd. p. 16, is postponed
1026     Not,       1     |               neuter relative pronoun, as in 21 in quibusdam, quae. Expressa:
1027     Not,       1     |                relative pronoun, as in 21 in quibusdam, quae. Expressa:
1028     Not,       1     |             Matter is called an εκμαγειον in Plat. Tim. Quae tota omnia:
1029     Not,       1     |                  cf. materiam totam ipsam in 28; "which matter throughout
1030     Not,       1     |                  also quoted from Okellus in Stob. I. 20, 3. Binder is
1031     Not,       1     |                 Binder is certainly wrong in taking tota and omnia both
1032     Not,       1     |                    eaque. Faber was right in supposing that Cic. has
1033     Not,       1     |             φθοραν ου προσδεχομενον). Non in nihilum: this is aimed at
1034     Not,       1     |                 ed. Rom. (1471) has ultro in utroque. I think that in
1035     Not,       1     |                  in utroque. I think that in utroque, simply, was the
1036     Not,       1     |               since force plays this part in the compound," utroque being
1037     Not,       1     |               compound," utroque being as in 24 for eo quod ex utroque
1038     Not,       1     |                 is also strange. E quibus in omni natura: most edd. since
1039     Not,       1     |                Dav. (Halm included) eject in. It is perfectly sound if
1040     Not,       1     |               qualia, themselves existing in (being co-extensive with)
1041     Not,       1     |                world was formed." For the in cf. N.D. II. 35, in omni
1042     Not,       1     |                   the in cf. N.D. II. 35, in omni natura necesse est
1043     Not,       1     |                    80, and Ac. II. 42. If in utroque be read above, in
1044     Not,       1     |                 in utroque be read above, in omni natura will form an
1045     Not,       1     |                and the striking parallels in N.D. II. 19, 84, 119, De
1046     Not,       1     |                partes mundi are spoken of in most of the passages just
1047     Not,       1     |                passages just quoted, also in N.D. II. 22, 28, 30, 32,
1048     Not,       1     |                    The same expression is in N.D. II. 75. It should not
1049     Not,       1     |                   N.D. II. 29 with II. 31 In qua ratio perfecta insit:
1050     Not,       1     |            sometimes speak of it as being in the Universe, as here (cf.
1051     Not,       1     |                    VII. 138, N.D. II. 34) In a curious passage (N.D.
1052     Not,       1     |                  argument often urged, as in N.D. II. 31 (quid potest
1053     Not,       1     |               valentius?), Boethus quoted in Zeller 159. A quo intereat:
1054     Not,       1     |              Nearly all these names occur in N.D. II. The whole of this
1055     Not,       1     |                   contrived to fit it all in with the known opinions
1056     Not,       1     |                   D. II. 36 with III. 23, in which latter passage the
1057     Not,       1     |           severely criticised. Deum: Cic. in N.D. I. 30 remarks that
1058     Not,       1     |                  I. 30 remarks that Plato in his Timaeus had already
1059     Not,       1     |                 prudentia and providentia in the same passage, N.D. II.
1060     Not,       1     |                passage, N.D. II. 58, also in N.D. II. 77—80. Procurantem ...
1061     Not,       1     |                  causarum: the same words in De Div. II. 49; cf. also
1062     Not,       1     |                   Contra Academicos I. 1. In addition to studying the
1063     Not,       1     |                the Stoics, is to be found in Timaeus p. 47, 48, Grote'
1064     Not,       1     |                seeing that all parts were in a continuous flux. Knowledge
1065     Not,       1     |                   which they drew proofs. In these two processes consisted
1066     Not,       1     |           Platonic ην, = was, as we said. In ratione et disserendo: an
1067     Not,       1     |            knowledge which takes its rise in the senses, not the criterion
1068     Not,       1     |                possibility of avoiding it in reading. I venture to say
1069     Not,       1     |             parallel can be found to this in Cic., it stands in glaring
1070     Not,       1     |                   this in Cic., it stands in glaring contradiction to
1071     Not,       1     |               rules about admitting metre in prose, Orator 194 sq., De
1072     Not,       1     |              doctrine of ιδεαι, and next, in 33, that Aristotle crushed
1073     Not,       1     |                  were practically as dead in his time as those of Thales
1074     Not,       1     |              Cicero's door, for Antiochus in reconciling his own dialectics
1075     Not,       1     |                   inconsistency there was in Antiochus, who would have
1076     Not,       1     |                omnis hebetes: this stands in contradiction to the whole
1077     Not,       1     |                  Antiochean view as given in II. 12—64, cf. esp. 19 sensibus
1078     Not,       1     |                  whereas, as we shall see in the Lucullus, he really
1079     Not,       1     |                 so often occurs there and in the Sophistes. Ne idem:
1080     Not,       1     |                    Manut. for MSS. eidem. In the Theaetetus, Heraclitus'
1081     Not,       1     |            ουνεχως; cf. Simplicius quoted in Grote's Plato, I. p. 37,
1082     Not,       1     |               also a very similar passage in Orator 10. Opinabilem: δοξαστην,
1083     Not,       1     |                   so opinabile = δοξαστον in Cic. Tim ch. II. The term
1084     Not,       1     |                  the word notio. Επιστημη in Plato is of the ιδεαι only,
1085     Not,       1     |                  of the ιδεαι only, while in Aristotle it is τον καθολου;
1086     Not,       1     |         distinction drawn after Aristotle in R. and P. 265, note b. The
1087     Not,       1     |                  from the passages quoted in R. and P. pp. 265, 271,
1088     Not,       1     |             Ετυμως means "etymologically" in the De Mundo, which however
1089     Not,       1     |         ετυμολογια is itself not frequent in the older Stoics, who use
1090     Not,       1     |                 Stoic etymology are given in N.D. II. and ridiculed in
1091     Not,       1     |                 in N.D. II. and ridiculed in N.D. III. (cf. esp. 62 in
1092     Not,       1     |                 in N.D. III. (cf. esp. 62 in enodandis nominibus quod
1093     Not,       1     |             ducibus: the use of etymology in rhetoric in order to prove
1094     Not,       1     |                  of etymology in rhetoric in order to prove something
1095     Not,       1     |                  word is well illustrated in Topica 10, 35. In this rhetorical
1096     Not,       1     |             illustrated in Topica 10, 35. In this rhetorical sense Cic.
1097     Not,       1     |                   derivations, while Cic. in numerous passages (e.g.
1098     Not,       1     |                support, (enodatio nominum in N.D. III. 62 is quite different).
1099     Not,       1     |        qualification, see a good instance in T.D. I. 27. Itaque tradebatur:
1100     Not,       1     |              improves on Madvig's ita for in qua of the MSS., which cannot
1101     Not,       1     |                 for an antecedent to qua (in ea parte in qua) is violent,
1102     Not,       1     |            antecedent to qua (in ea parte in qua) is violent, while Goerenz'
1103     Not,       1     |                simply silly. Manut. conj. in quo, Cic. does often use
1104     Not,       1     |                 use the neut. pronoun, as in Orator 3, but not quite
1105     Not,       1     |               ρητορικη which is mentioned in the next sentence being
1106     Not,       1     |                conclusae: speech drawn up in a syllogistic form which
1107     Not,       1     |                   Aristotle's αντιστροφος in the beginning of the Rhetoric.
1108     Not,       1     |                  however a close parallel in Brut. 261 oratorio ornamenta
1109     Not,       1     |                  three classes, some were in accordance with nature,
1110     Not,       1     |                 He made all virtue reside in the reason, and considered
1111     Not,       1     |           unnatural and immoral (38, 39). In physics he discarded the
1112     Not,       1     |                anything incorporeal (39). In dialectic he analysed sensation
1113     Not,       1     |          succeeding judgment of the mind, in passing which the will was
1114     Not,       1     |                  basis of truth. Rashness in giving assent to phenomena,
1115     Not,       1     |          phenomena, and all other defects in the application to them
1116     Not,       1     |                 prima, comparing formulam in 17, also D.F. IV. 19, V.
1117     Not,       1     |                  Ac. I. 23. See other em. in Halm. Goer. proposes to
1118     Not,       1     |                 the difficulties involved in the MSS. readings in 6,
1119     Not,       1     |             involved in the MSS. readings in 6, 15, 32 and here. Immutationes:
1120     Not,       1     |                 almost certain by mutavit in 40, commutatio in 42, and
1121     Not,       1     |                 mutavit in 40, commutatio in 42, and De Leg. I. 38. Halm'
1122     Not,       1     |                   admired by his reviewer in Schneidewin's Philologus,
1123     Not,       1     |                 objection that Varro (who in 8 says nihil enim meorum
1124     Not,       1     |            continued to include Aristotle in the supposed old Academico-Peripatetic
1125     Not,       1     |                 strong statement of Varro in Aug. XIX. 1 nulla est causa
1126     Not,       1     |               examination of the relation in which Plato's ιδεαι stand
1127     Not,       1     |            transmitted through Antiochus. In II. 134 Cic. speaks very
1128     Not,       1     |           mentioned and that of Antiochus in 22 the difference is merely
1129     Not,       1     |                see II. 121. The statement in the text is not quite true
1130     Not,       1     |                   and P. Congregati: "all in the Academic fold," cf.
1131     Not,       1     |             Academic fold," cf. Lael. 69, in nostro, ut ita dicam, grege.
1132     Not,       1     |               fellow pupils. Cf. Numenius in Euseb. Praep. Ev. XIV. 5,
1133     Not,       1     |                   illustrates his licence in emendations. Halm ought
1134     Not,       1     |                 see other close parallels in n. on II. 37. Nervos ...
1135     Not,       1     |                  inciderit: same metaphor in Philipp. XII. 8, cf. also
1136     Not,       1     |            stirpis aegritudinis elidere. (In both these passages Madv.
1137     Not,       1     |                  sequence is not uncommon in Cic., e.g. D.F. III. 33.
1138     Not,       1     |                 Madvig's utter refutation in the sixth Excursus to his
1139     Not,       1     |                   ethics the student must in general consult R. and P.
1140     Not,       1     |               such points as are involved in the special difficulties
1141     Not,       1     |                   contraria: Cic. here as in D.F. III. 50 feels the need
1142     Not,       1     |                   negative value). (Madv. in his note on that passage
1143     Not,       1     |                  chapters on Stoic ethics in Zeller and Ritter and Preller.
1144     Not,       1     |               absurd to attempt to convey in these notes. Assuming a
1145     Not,       1     |                therefore, who reads media in the place of sumenda, must
1146     Not,       1     |             distorts the Stoic philosophy in order to save Cicero's consistency.
1147     Not,       1     |             opposed to the fact that Cic. in 36 had explained with perfect
1148     Not,       1     |           αδιαφορα, nor is there anywhere in the numerous passages where
1149     Not,       1     |                 he accordingly dealt with in the latter part of the same
1150     Not,       1     |                  of the same sentence and in the succeeding sentence. (
1151     Not,       1     |                  striking parallel occurs in D.F. III. 52, quae secundum
1152     Not,       1     |                intention. So if his words in D.F. V. 90 be pressed, the
1153     Not,       1     |                both producta and reducta, in D.F. III. 16 appeterent
1154     Not,       1     |            excessive difficulty there was in expressing this απαξια or
1155     Not,       1     |                  απαξια or negative value in Latin, a difficulty I have
1156     Not,       1     |                 meaning which minor bears in Latin, e.g. sin minus in
1157     Not,       1     |                  in Latin, e.g. sin minus in Cic. means "but if not."
1158     Not,       1     |              expressing απαξια. Stobaeus, in a passage closely resembling
1159     Not,       1     |                   the rule "re intellecta in verborum usu faciles esse
1160     Not,       1     |                not satisfactorily treated in the ordinary sources of
1161     Not,       1     |            student will find valuable aid in the notes of Madv. on the
1162     Not,       1     |               passages of the D.F. quoted in this note. Non tam rebus
1163     Not,       1     |               Where et and que correspond in Cic., the que is always
1164     Not,       1     |             always an afterthought, added in oblivion of the et. With
1165     Not,       1     |             virtutes not the whole phrase in ratione esse dicerent must
1166     Not,       1     |                  When the ‛ηγεμονικον was in a perfect state, there was
1167     Not,       1     |                   two separate powers, as in Plato and Aristotle, but
1168     Not,       1     |                but a civil war carried on in one and the same country.
1169     Not,       1     |          description of Aristotle's finis in D.F. II. 19. Ipsum habitum:
1170     Not,       1     |                from the later sense found in the Ethics of Arist. In
1171     Not,       1     |                   in the Ethics of Arist. In this sense virtue is not
1172     Not,       1     |                    324 of the same volume in which Halm's text of the
1173     Not,       1     |              Perturbationem means emotion in the abstract; perturbationes
1174     Not,       1     |               exactly the same transition in T.D. III. 23, 24, IV. 59,
1175     Not,       1     |                while perturbatio is used, in the same sense as here,
1176     Not,       1     |                   the same sense as here, in at least five other passages
1177     Not,       1     |                παθεσι, which Cic. rejects in D.F. III. 35. Voluit carere
1178     Not,       1     |                disturbance of equilibrium in the reason, and perfect
1179     Not,       1     |              ferri libidine.~§39. Aliaque in parte: so Plato, Tim. 69
1180     Not,       1     |                  ειναι. Instances of each in Zeller 233. For iudicio
1181     Not,       1     |                  Intemperantiam: the same in T.D. IV. 22, Gk. ακολασια,
1182     Not,       1     |                  who proves its existence in De Coelo I. 2, in a curious
1183     Not,       1     |               existence in De Coelo I. 2, in a curious and recondite
1184     Not,       1     |                   Cic. is certainly wrong in stating that Arist. derived
1185     Not,       1     |                    Cic. repeats the error in T.D. I. 22, 41, 65, D.F.
1186     Not,       1     |             Peripatetics of the time were in the habit of deriving the
1187     Not,       1     |              fifth element (σωμα αιθεριον in the De Coelo), and of giving
1188     Not,       1     |                 had at the time succeeded in powerfully influencing every
1189     Not,       1     |                  had destroyed the belief in immaterial existence The
1190     Not,       1     |                 of the soul as αεικινητος in passages which were well
1191     Not,       1     |                245 C is translated twice, in Somnium Scipionis (De Rep.
1192     Not,       1     |             Aristotle which is αεικινητος in eternal perfect circular
1193     Not,       1     |                revolve. How natural then, in the absence of Aristotle'
1194     Not,       1     |                   naturally link the mind in its origin with the stars
1195     Not,       1     |              error, could have escaped it in any way not superhuman except
1196     Not,       1     |                   116), and by Empedocles in his lines γαιαι μεν γαιαν
1197     Not,       1     |                γαιαν οπωπαμεν, etc. Plato in the Timaeus fosters the
1198     Not,       1     |                   the same notion, though in a different way. The Stoics
1199     Not,       1     |                  between Force and Matter in the Stoic scheme, see Zeller,
1200     Not,       1     |                  very similar anacoluthon in De Off. I. 153. Schuppe,
1201     Not,       1     |               Adsensionem = συγκαταθεσιν. In nobis positam: the usual
1202     Not,       1     |                 i.e. its whole truth lies in its own εναργεια, which
1203     Not,       1     |                change? Atticus answers as in 14, 25, 33. Καταληπτον:
1204     Not,       1     |          καταληπτον, but, as we shall see in the Lucullus, the sensation
1205     Not,       1     |                 the process of perception in the abstract, not the individual
1206     Not,       1     |                 the word επιστημη is used in two ways by the Stoics, (
1207     Not,       1     |                   by Cic. and may be seen in several passages quoted
1208     Not,       1     |                  up all that was valuable in the Stoic theory. Inscientiam:
1209     Not,       1     |                  I know nothing like this in the Stoic texts; αμαθια
1210     Not,       1     |                anything exactly like this in the Greek. Quasi: this points
1211     Not,       1     |                 constantly, but generally in relation to φαντασιαι, not
1212     Not,       1     |                  Knowledge, first printed in Bain's Mental and Moral
1213     Not,       1     |                 Science, now re-published in Grote's Aristotle.) Zeno'
1214     Not,       1     |                  sapiens numquam fallitur in iudicando D.F. III. 59.
1215     Not,       1     |                this section will be found in my notes on the first part
1216     Not,       1     |               first part of the Lucullus. In his constitit: cf. II. 134.~§§
1217     Not,       1     |                  mere passion for victory in argument, but to the obscurity
1218     Not,       1     |                   strength could be urged in favour of the truth or falsehood
1219     Not,       1     |                     His views were really in harmony with those of Plato,
1220     Not,       1     |              Verum esse [autem] arbitror: in deference to Halm I bracket
1221     Not,       1     |                Arcesilas is defended also in II. 76. Obscuritate: a side-blow
1222     Not,       1     |               μερος. Is there an allusion in curricula to Lucretius'
1223     Not,       1     |              lampada vitai tradunt, etc.? In profundo: Dem. εν βυθω,
1224     Not,       1     |                   omitted censebat though in most MSS. Orelli and Klotz
1225     Not,       1     |                  we shall have to explain in the Lucullus. Temeritatem ...
1226     Not,       1     |                 IX. 207 ισοσθενεις λογοι; in the latter writer the word
1227     Not,       1     |         ισοσθενεια very frequently occurs in the same sense, e g Pyrrhon.
1228     Not,       2     |                  D.F. IV. 60, N.D. I. 16, in both which places it is
1229     Not,       2     |                 43, and probably repeated in this fragment. Krische remarks
1230     Not,       2     |                verbal innovations of Zeno in order to excuse the extreme
1231     Not,       2     |            sceptical arguments which Cic. in the first edition had included
1232     Not,       2     |                first edition had included in his answer to Hortensius,
1233     Not,       2     |                   similar argument occurs in Luc. 86. Perpendiculum is
1234     Not,       2     |               which the same persons show in different conditions, when
1235     Not,       2     |                  permanence there is even in the least fleeting of the
1236     Not,       2     |                  p. 326. A diver would be in exactly the position of
1237     Not,       2     |              position of the fish noticed in Luc. 81, which are unable
1238     Not,       2     |                  had been brought forward in the Catulus, was allowed
1239     Not,       2     |             Catulus, was allowed to stand in the second edition, other
1240     Not,       2     |                    54), would also appear in both editions. The result
1241     Not,       2     |                  must have been summed up in the phrase cuncta dubitanda
1242     Not,       2     |                Cicero, which corresponded in substance to Lucullus' speech
1243     Not,       2     |             substance to Lucullus' speech in the Academica Priora The
1244     Not,       2     |                 own way. See another view in Krische, p. 62.~13. Krische
1245     Not,       2     |                  senses were trustworthy, in the course of which the
1246     Not,       2     |                  brought up as evidence. (In Luc. 81, on the other hand,
1247     Not,       2     |             striking resemblance to those in Luc. 125 (ut nos nunc simus
1248     Not,       2     |                 sic innumerabilis paribus in locis esse isdem de rebus
1249     Not,       2     |                  think that the reference in Nonius ought to be to Book
1250     Not,       2     |                 The passion for knowledge in the human heart was doubtless
1251     Not,       2     |                   by Varro as an argument in favour of assuming absolute
1252     Not,       2     |                    The same line is taken in Luc. 31, D.F. III. 17, and
1253     Not,       2     |                 to find parallels to this in Cicero's speech than in
1254     Not,       2     |                   in Cicero's speech than in that of Lucullus in the
1255     Not,       2     |                  than in that of Lucullus in the Academica Priora that
1256     Not,       2     |                that I think the reference in Nonius must be wrong. The
1257     Not,       2     |                105, 120, and Cic.'s words in 8 of the same). If my conjecture
1258     Not,       2     |            corrupt malcho, and think that in the second ed. some comparison
1259     Not,       2     |            passage which would correspond in substance with 27 of the
1260     Not,       2     |                   of the Lucullus. I note in Vitruvius, quoted by Forc.
1261     Not,       2     |                   malleolis confixae) and in Pliny Nat. Hist. XXXIV.
1262     Not,       2     |                  malleo. Adfixa therefore in this passage must have agreed
1263     Not,       2     |                with some lost noun either in the neut. plur. or fem.
1264     Not,       2     |                   been translated earlier in the book by perspicuitas
1265     Not,       2     |                   book by perspicuitas as in Luc. 17.~19. See on Luc.
1266     Not,       2     |              these passages will be found in my notes on the parallel
1267     Not,       2     |             likely an alteration was made in the second edition, as Krische
1268     Not,       2     |                 that this latter word was in the second edition changed
1269     Not,       2     |                 23.~29. Magnis obscurata: in Luc. 122 it is crassis occultata,
1270     Not,       2     |                 slight differences appear in the MSS. of the Luc. 123,
1271     Not,       2     |                  123, viz. contraria, for in c., ad vestigia for contra
1272     Not,       2     |                   the senses made by Cic. in the second book.~33. In
1273     Not,       2     |                   in the second book.~33. In the Introd. p. 55 I have
1274     Not,       2     |         incorporated with Cicero's speech in the second book of this
1275     Not,       2     |                 the end of Varro's speech in the third Book. With this
1276     Not,       2     |            impossible to agree. A passage in the Lucullus (60) proves
1277     Not,       2     |              proves to demonstration that in the first edition this allusion
1278     Not,       2     |                 only have occurred either in the speech of Catulus or
1279     Not,       2     |                  the speech of Catulus or in that of Cicero. As no reason
1280     Not,       2     |                 side of Academic doctrine in the second book. Cic. repeatedly
1281     Not,       2     |                 have been included if not in that prooemium to the third
1282     Not,       2     |                 Krische seems to me wrong in holding that the whole four
1283     Not,       2     |                its contents are preserved in the work of Augustine entitled
1284     Not,       2     |         Academicos, which, though written in support of dogmatic opinions,
1285     Not,       2     |                  from the bishop's works. In Aug. Contr. Ac. II. 14,
1286     Not,       2     |           attacked by the New. Antiochus, in adopting Stoicism under
1287     Not,       2     |                the necessities of the age in which it appeared. Indications
1288     Not,       2     |                   Indications of Book II. in Aug. are scarce, but to
1289     Not,       2     |               hominem sapientem, et tamen in hominem scientiam cadere
1290     Not,       2     |              development of the probabile in Book II., although I ought
1291     Not,       2     |          substance of Catulus' exposition in the Ac. Priora transferred
1292     Not,       2     |                  first edition. Allusions in Aug. to the attack on the
1293     Not,       2     |              attack on the senses by Cic. in Book II. are difficult to
1294     Not,       2     |                  well to the later attack in Book IV. As to Books III.
1295     Not,       2     |                  will find a better place in my notes on the latter,
1296     Not,       2     |                σοφισματα by cavillationes in Luc. 75 (Seneca Ep. III.),
1297     Not,       2     |                  III.), and the insertion in 118 of essentia as a translation
1298     Not,       2     |                  years to attain to glory in the forum (1). He unexpectedly
1299     Not,       2     |            consulship. What I owed to him in those troublous times I
1300     Not,       2     |                 to talk about trifles? I, in applying myself to philosophy,
1301     Not,       2     |               hold that the interlocutors in these dialogues had no such
1302     Not,       2     |                   the discussion reported in the Catulus (9). Catulus
1303     Not,       2     |                the doctrines had suffered in the discussion of the day
1304     Not,       2     |                  common reading dissensit in De Or. III. 68 is right,
1305     Not,       2     |                  who employed him chiefly in the civil administration
1306     Not,       2     |              restored the old lex annalis in all its rigour, and yet
1307     Not,       2     |                   during the years 84—74, in the East. Superiorum: scarcely
1308     Not,       2     |                   served with distinction in the Social War and the first
1309     Not,       2     |                the first Mithridatic war. In Asia pace: three good MSS.
1310     Not,       2     |               ejects Asia; Guilelmus read in Asia in pace (which Davies
1311     Not,       2     |                    Guilelmus read in Asia in pace (which Davies conjectures,
1312     Not,       2     |           followed by an ablative without in is excessively rare in Cic.
1313     Not,       2     |            without in is excessively rare in Cic. Madv. D.F. V. 53 denies
1314     Not,       2     |                denies the use altogether. In addition, however, to our
1315     Not,       2     |                  note hoc loco consumitur in T.D. IV. 23, where Baiter'
1316     Not,       2     |                 passive, = "untaught," as in Prop. I. 2, 12, Ov. Fast.
1317     Not,       2     |                Dav.). Forc. s.v. is wrong in making it active. Factus: =
1318     Not,       2     |             unguem, Cic. De Or. III. 184, In Verr. IV. 126. So effectus
1319     Not,       2     |                Verr. IV. 126. So effectus in silver Latin. Rebus gestis:
1320     Not,       2     |                 memoriam: the same phrase in De Or. II. 360. Rerum, verborum:
1321     Not,       2     |                verborum: same distinction in De Or. II. 359. Oblivisci
1322     Not,       2     |              Consignamus: cf. consignatae in animis notiones in T.D.
1323     Not,       2     |            consignatae in animis notiones in T.D. I. 57. litteris must
1324     Not,       2     |                    I. 3. Insculptas: rare in the metaphorical use, cf.
1325     Not,       2     |                the passive verb so common in Ovid, e.g. Trist. IV. 4,
1326     Not,       2     |               however, is not Ciceronian. In passages like De Or. I.
1327     Not,       2     |                  M.D.F. V. 68, shows that in Cic. a parenthetic clause
1328     Not,       2     |               Memmius who prosecuted him. In urbem: until his triumph
1329     Not,       2     |                   II. 124 sed haec quoque in promptu, nunc interiora
1330     Not,       2     |                 expression is very common in Cic., and the relative always
1331     Not,       2     |          Historiae loquantur: hist. means in Cic. rather "memoirs" than "
1332     Not,       2     |                   Legatione: to the kings in Egypt and the East in alliance
1333     Not,       2     |               kings in Egypt and the East in alliance with Rome. The
1334     Not,       2     |                  Rome. The censorship was in 199 B.C. About the embassy
1335     Not,       2     |           Illigari: "entangled" as though in something bad. For this
1336     Not,       2     |              leviorum: a similar argument in D.F. I. 12. Quodam in libro:
1337     Not,       2     |            argument in D.F. I. 12. Quodam in libro: the Hortensius. Gradu:
1338     Not,       2     |                   a squire of low degree" in the ballad. De opera publica
1339     Not,       2     |               often follows this verb, as in D.F. III. 7 nihil operae
1340     Not,       2     |                  modo ... sed thrice over in two sentences.~§7. Sunt ...
1341     Not,       2     |                 truly, see Introd. p. 38. In Cat. Mai. §3 Cic. actually
1342     Not,       2     |                was. Mortuis: Catulus died in 60, Lucullus about 57, Hortensius
1343     Not,       2     |           conjectured, but now see occurs in a MS. (Pal. 2) referred
1344     Not,       2     |                      φιλονεικια as usual. In ... rebus obscuritas: cf.
1345     Not,       2     |                 asserted to be Ciceronian in Quint. Inst. Or. I. 7, 20.
1346     Not,       2     |                Quint. Inst. Or. I. 7, 20. In utramque partem: επ' αμφοτερα,
1347     Not,       2     |                 frequently occur together in Cic. and illustrate his
1348     Not,       2     |             critic since Madvig's remarks in Em. 125 has impugned Lambinus'
1349     Not,       2     |                 has the same force as προ in προμανθανειν, which means "
1350     Not,       2     |                Baulos: cf. Introd. p. 57. In spatio: this xystus was
1351     Not,       2     |               Terence, found, but rarely, in Cic. and Livy. In promptu ...
1352     Not,       2     |                 rarely, in Cic. and Livy. In promptu ... reconditiora:
1353     Not,       2     |             promptu ... reconditiora: cf. in promptu ... interiora in
1354     Not,       2     |                  in promptu ... interiora in De Div. II. 124, also Ac.
1355     Not,       2     |                   future is common enough in all languages cf. Iuv. IV.
1356     Not,       2     |                 Davies' have si vera etc. In support of the text, see
1357     Not,       2     |               only found as an alteration in the best MSS. and in Ed.
1358     Not,       2     |           alteration in the best MSS. and in Ed. Rom. (1471); the others
1359     Not,       2     |                  indeed the vulg. reading in Pro Sestio 101, the latter
1360     Not,       2     |                Pro Sestio 101, the latter in De Haruspicum Responsis
1361     Not,       2     |                  occurs with labefactatus in Cat. Mai. 20. For the perfect
1362     Not,       2     |                   on his readers a belief in the learning of Lucullus.~§
1363     Not,       2     |               copy." De and ex are common in Cic. after audire, while
1364     Not,       2     |             describere ab aliquo cf. a te in Ad Att. XIII. 22, 3.~§12.
1365     Not,       2     |               usual with these two words. In 11 one of the earliest editions
1366     Not,       2     |                 like a seditious tribune, in appealing to famous old
1367     Not,       2     |                   Even if they were often in doubt, do you suppose that
1368     Not,       2     |           discussion with sceptics. Philo in his innovations was induced
1369     Not,       2     |                 Zeno's definition or give in to the sceptics (18).~§13.
1370     Not,       2     |                  exorsus est: cf. exorsus in 10. Popularis: δημοτικους.
1371     Not,       2     |                verb venire is very common in Cic.'s letters. C. Flaminium:
1372     Not,       2     |                   ever use any accusative in that sense, though they
1373     Not,       2     |               Numantia repudiated by home in 139 B.C. P. Africanum: i.e.
1374     Not,       2     |           Scaevolam: the pontifex, consul in the year Tib. Gracchus was
1375     Not,       2     |                 cf. Academicorum calumnia in N.D. II. 20 and calumnia
1376     Not,       2     |                  N.D. II. 20 and calumnia in 18 and 65 of this book.
1377     Not,       2     |                   though there is nothing in it so strong as the words
1378     Not,       2     |                    I. 40. Constitutam: so in 14. Delitisceret: this is
1379     Not,       2     |             statement which is criticised in 74. Nominibus differentis ...
1380     Not,       2     |                 De se ipse: very frequent in Cic. (cf. Madv. Gram. 487
1381     Not,       2     |                    see n. on 88. Fannius: in his "Annals." The same statement
1382     Not,       2     |                  same statement is quoted in De Or. II. 270, Brutus 299.
1383     Not,       2     |              glance, however, at the exx. in Forc. will show that the
1384     Not,       2     |             merely "disordered, confused" in Cic. The difference here
1385     Not,       2     |                   Quod investigata sunt: "in that an investigation was
1386     Not,       2     |                settled. Holding that illa in the former sentence cannot
1387     Not,       2     |                 school against the other. In Plutarch Adv. Colotem p.
1388     Not,       2     |                   Brut. 69) and αλληγορια in De Or. II. 261, where an
1389     Not,       2     |                   such expressions abound in Cic. where the New Academy
1390     Not,       2     |                   most important passages in ancient authorities concerning
1391     Not,       2     |                   cf. the use of obtinere in De Or. I. 45. In Aeschine:
1392     Not,       2     |                 obtinere in De Or. I. 45. In Aeschine: so Dav. for the
1393     Not,       2     |                  one Agnon just mentioned in Quint. II. 17, 15. There
1394     Not,       2     |                such patronage was wanting in the time of Arcesilas (16).
1395     Not,       2     |                   ταυτα" (Zeller 85, n.). In another passage (Arrian,
1396     Not,       2     |                   the same constr. occurs in 74 and Pro Caecina 15, Verr.
1397     Not,       2     |                 cannot recognise a defeat in argument and refuses to
1398     Not,       2     |                   D.F. V. 94, N.D. I. 13, in the last of which passages
1399     Not,       2     |              common sequence of particles in Cic., cf. 19. Ακαταληπτον:
1400     Not,       2     |                 of the negative contained in negaret. Visum: cf. I. 40.
1401     Not,       2     |                  definition will be found in Zeller 86. The words impressum
1402     Not,       2     |       εναπεσφραγισμενη και εναπομεμαγμενη in the Gk. It must not be forgotten
1403     Not,       2     |                definition given by Sextus in four out of the six passages
1404     Not,       2     |           passages referred to by Zeller (in Adv. Math. VIII. 86 Pyrrh.
1405     Not,       2     |                 definition is clipt), and in Diog. Laert. VII. 50 (in
1406     Not,       2     |                  in Diog. Laert. VII. 50 (in 46 he gives a clipt form
1407     Not,       2     |                  form like that of Sextus in the two passages just referred
1408     Not,       2     |                   καταληπτα, and Numenius in Euseb. Praep. Ev. XIV. 8,
1409     Not,       2     |                 that he held things to be in their own nature καταληπτα (‛
1410     Not,       2     |                 tried to show that things in themselves were incognisable,
1411     Not,       2     |                  able to get at the thing in itself, in its real being,
1412     Not,       2     |                   at the thing in itself, in its real being, if then
1413     Not,       2     |                   and Carneades to reside in sense, he was fairly open
1414     Not,       2     |                 retort of Antiochus given in the text. Numenius treats
1415     Not,       2     |                  his position is afforded in 112 of this book, where
1416     Not,       2     |           scarcity of references to Philo in ancient authorities does
1417     Not,       2     |                  to the elucidation given in 1596 by Petrus Valentia
1418     Not,       2     |                   1596 by Petrus Valentia in his book entitled Academica (
1419     Not,       2     |                   must always be removed, in practice we always do remove
1420     Not,       2     |        perceptions of the mind, which are in a certain way perceptions
1421     Not,       2     |                 through sense, these rise in complexity till we arrive
1422     Not,       2     |                   had not even confidence in their one dogma (29).~§19.
1423     Not,       2     |             strong statement is ridiculed in 80. De remo inflexo et de
1424     Not,       2     |                    VII. 244, 414. Cicero, in his speech of the day before,
1425     Not,       2     |            authorities for this are given in R. and P. 343, 344, Zeller
1426     Not,       2     |                 an extraordinary instance in Plaut. Persa V. 2, 8, quoted
1427     Not,       2     |             background and foreground, so in Gk. σκια and σκιασμα are
1428     Not,       2     |                  the passages referred to in R. and P. and Zeller will
1429     Not,       2     |               true, a man might really be in pain when he fancied himself
1430     Not,       2     |                   when he fancied himself in pleasure, and vice versa;
1431     Not,       2     |                    judgments of the mind, in which alone truth and falsehood
1432     Not,       2     |                107 sq. There is a passage in Sext. Adv. Math. VII. 344,
1433     Not,       2     |               ταληθες (which resides only in the αξιωμα) ου δυναται ανθρωπος. ...
1434     Not,       2     |                    This one often appears in Sextus: e.g. Adv. Math.
1435     Not,       2     |                  which see Zeller 79, 89. In I. 40 notiones rerum is
1436     Not,       2     |                  Continet: cf. contineant in 40. Quae potest esse: Cic.
1437     Not,       2     |                   difficulty is discussed in Plato Sophist. 238—239.
1438     Not,       2     |               definition of an art occurs in N.D. II. 148, D.F. III.
1439     Not,       2     |             plural to singular (perceptio in universum) cf. n. on I.
1440     Not,       2     |                 is of constant occurrence in the late philosophy. Cf.
1441     Not,       2     |             virtues. Goer. is quite wrong in taking it to be a trans.
1442     Not,       2     |                 trans. of καταληψις here. In quibus: the antecedent is
1443     Not,       2     |                  168 sq). Ille vir bonus: in all ancient systems, even
1444     Not,       2     |                  description of the σοφος in Plato's Gorgias. Potius
1445     Not,       2     |               think C.F. Hermann is right in asserting after Wopkens
1446     Not,       2     |                  translate τελος are made in D.F. I. 11, 29, V. 17. Cum
1447     Not,       2     |                 preposition) can be right in De Div. II. 102, where the
1448     Not,       2     |              tollere occurs as frequently in this sense as αναιρειν does
1449     Not,       2     |               this sense as αναιρειν does in Sextus. Lux lumenque: Bentl.
1450     Not,       2     |                  called φεγγος. Finis: so in the beginning of the Nicom.
1451     Not,       2     |           determination of what is rectum in morals are the two main
1452     Not,       2     |               arguments are very frequent in Sextus, e.g. Adv. Math.
1453     Not,       2     |                 Nobbe. The word is mocked in 109. Decretum: of course
1454     Not,       2     |                 accuses them of making it in reality what in words they
1455     Not,       2     |                 making it in reality what in words they professed it
1456     Not,       2     |                 Sentitis enim: cf. sentis in D.F. III. 26. Fluctuare: "
1457     Not,       2     |               verb is not elsewhere found in Cic. Summa: cf. summa philosophiae
1458     Not,       2     |           falsique: these words were used in different senses by the
1459     Not,       2     |                  being so, the statements in the text are in no sense
1460     Not,       2     |                statements in the text are in no sense arguments, they
1461     Not,       2     |                the Academic would reply, "in my probabile." Extremum
1462     Not,       2     |             κινεισθαι is perpetually used in Sext. Est ut opinor: so
1463     Not,       2     |                 where ut opinor is thrown in as here, and by Ac. II.
1464     Not,       2     |               where si placet is appended in a similar way.~§§30—36.
1465     Not,       2     |              Libertas = παρρησια as often in Tacitus. Abditis rebus et
1466     Not,       2     |              Artificio: this word is used in Cic. as equivalent to ars
1467     Not,       2     |                 Cic. as equivalent to ars in all its senses, cf. 114
1468     Not,       2     |                  expression is sneered at in 87. Quem ad modum primum:
1469     Not,       2     |                  often followed by deinde in Cicero. Primum is out of
1470     Not,       2     |             Primum is out of position, as in 24. Appetitio pulsa: = mota,
1471     Not,       2     |              Appetitio pulsa: = mota, set in motion. For ‛ορμη see 24.
1472     Not,       2     |                  see 24. Intenderemus: as in the exx. given in 20. Fons: "
1473     Not,       2     |        Intenderemus: as in the exx. given in 20. Fons: "reservoir," rather
1474     Not,       2     |           approach to this theory is made in Plat. Theaet. 185, 191.
1475     Not,       2     |              imitated here, were included in the ‛ηγεμονικον, cf. n.
1476     Not,       2     |              quasi: so Faber for aliqua. "In vera et aperta partitione
1477     Not,       2     |                   Sto. Repug. p. 1057 a). In Sext. Adv. Math. VII. 373
1478     Not,       2     |           immediately perceived by sense. In D.F. III. 33 it receives
1479     Not,       2     |                  the word, which, is used in the same wide sense in N.
1480     Not,       2     |               used in the same wide sense in N.D. II. 22 38. Construit:
1481     Not,       2     |          conscious product of the reason, in the Stoic system. Cf. M.
1482     Not,       2     |                other inaccuracies of Cic. in treating of the same subject,
1483     Not,       2     |                  almost convertible terms in the expositions of Antiocheanism
1484     Not,       2     |        expositions of Antiocheanism found in Cic. Cf. I. 20.~§31. Vitaeque
1485     Not,       2     |               used to translate καταληψις in D.F. II. 16, III. 17, cf.
1486     Not,       2     |             reason. Evertunt: cf. eversio in 99. Animal ... animo: Cic.
1487     Not,       2     |            προπετεια, which occurs passim in Sext. The word, which is
1488     Not,       2     |                  put by way of retort. So in Sext. Adv. Math. VII. 260,
1489     Not,       2     |              Inter incertum: cf. Numenius in Euseb. Pr. Ev. XIV. 7, 12,
1490     Not,       2     |                 is constantly referred to in Sext. e.g. P.H. II. 90,
1491     Not,       2     |               αιωνιον εχοντα αγνωσιαν. So in the Psalms, God only "telleth
1492     Not,       2     |                  must have been preserved in the second edition.~§33.
1493     Not,       2     |                 Lamb. considered spurious in the first clause, and Halm
1494     Not,       2     |                  απαραλλακτος of Sextus; "in whose vision true and false
1495     Not,       2     |                 ψευδης. Ut si quis: Madv. in an important n. on D.F.
1496     Not,       2     |               trans. of the latter phrase in Zeller 524 "probable undisputed
1497     Not,       2     |              concomitant sensations to be in harmony with it. (Sext.
1498     Not,       2     |                 from love of variety. The in before communi, though bracketed
1499     Not,       2     |                   is so used after notare in De Or., III. 186. Convicio:
1500     Not,       2     |         vociferatio." He is wrong however in thinking that Cic. only