bold = Main text
     Liber, Caput          grey = Comment text

 501     Int,      IV     |             in the morning, and came to that of Hortensius at Bauli277.
 502     Int,      IV     |          wind favoured, Lucullus was to leave for his villa at Neapolis,
 503     Int,      IV(277)|              the villa Cicero wished to buy after Hortensius' death.
 504     Int,      IV     |             the gulf of Baiae, close to Cimmerium, round which so
 505     Int,      IV     |         their feet, and the sea away to the horizon glistened and
 506     Int,      IV     |            distant281.~Cicero strove to give vividness to the dialogue
 507     Int,      IV     |             strove to give vividness to the dialogue and [lviii]
 508     Int,      IV     |             the dialogue and [lviii] to keep it perfectly free from
 509     Int,      IV     |             at Astura. His intention to visit Tusculum has left
 510     Int,      IV     |           and De Finibus, is clearly to be seen285.~Hortensius and
 511     Int,      IV     |      Hortensius and Catulus now sink to a secondary position in
 512     Int,      IV     |    especially acknowledged by Cicero to be drawn from the works
 513     Int,      IV     |           letters. He seems at least to have dallied with culture,
 514     Int,      IV     |        private citizen, was directed to the care of his fish-ponds287.
 515     Int,      IV     |            In his train when he went to Sicily was the poet Archias,
 516     Int,      IV     |              lix] the East he sought to attach learned men to his
 517     Int,      IV     |         sought to attach learned men to his person. At Alexandria
 518     Int,      IV     |          acknowledged in his letters to Atticus that Lucullus was
 519     Int,      IV     |           was no philosopher. He has to be propped up, like Catulus,
 520     Int,      IV     |      arguments are explicitly stated to be derived from a discussion
 521     Int,      IV     |            have said, mainly a reply to that of Cicero in the Catulus.
 522     Int,      IV     |             be postponed till I come to annotate its actual text.
 523     Int,      IV     |             was no doubt transferred to Brutus, but as he has only
 524     Int,      IV     |            do not think it necessary to do much more than call attention
 525     Int,      IV     |             more than call attention to the fact. I may, however,
 526     Int,      IV     |   relationship in which Brutus stood to the other persons with whom
 527     Int,      IV     |        persons with whom we have had to deal. He was nephew of Cato,
 528     Int,      IV     |          Lucullus289. Cato was tutor to Lucullus' son, with Cicero
 529     Int,      IV     |            and Cato and Brutus lived to be present, with Cicero,
 530     Int,      IV     |              dedicated the Academica to Varro, very slight alterations
 531     Int,      IV     |             Cicero had a villa close to the Cuman villa of Catulus
 532     Int,      IV     |              was now laid, was close to the Lucrine lake292. With
 533     Int,      IV     |         Lucrine lake292. With regard to the feigned date of the
 534     Int,      IV     |              of the work it is shown to be not far distant from
 535     Int,      IV     |              Many allusions are made to recent events, such as the
 536     Int,      IV     |    impossibility would at once occur to Varro, and Cicero anticipates
 537     Int,      IV     |             student must be referred to the ordinary sources of
 538     Int,      IV     |              is in itself sufficient to show his character and the
 539     Int,      IV     |         before the exile. In writing to Atticus Cicero had eulogised
 540     Int,      IV     |             Varro; and in the letter to which I refer he begs Atticus
 541     Int,      IV     |              I refer he begs Atticus to send Varro the eulogy to
 542     Int,      IV     |             to send Varro the eulogy to read, adding "Mirabiliter
 543     Int,      IV     |                   All the references to Varro in the letters to
 544     Int,      IV     |              to Varro in the letters to Atticus are in the same
 545     Int,      IV     |              same strain. Cicero had to be pressed to write Varro
 546     Int,      IV     |             Cicero had to be pressed to write Varro a letter of
 547     Int,      IV     |             show that Cicero refused to believe in Varro's zeal,
 548     Int,      IV     |             in vain urged his friend to dedicate some work to the
 549     Int,      IV     |         friend to dedicate some work to the great polymath. After
 550     Int,      IV     |             Cicero and Varro do seem to have been drawn a little
 551     Int,      IV     |     Academica was published, testify to this approximation300. Still
 552     Int,      IV     |             letters Cicero addressed to his real intimates, such
 553     Int,      IV     |             a fear of giving offence to the harsh temper of Varro,
 554     Int,      IV     |               lxii] no means natural to Cicero. The negotiations
 555     Int,      IV     |              and Cicero with respect to the dedication of the second
 556     Int,      IV     |              cordiality did not lead to friendship301.~The philosophical
 557     Int,      IV(300)|             only letters from Cicero to Varro preserved in our collections.~
 558     Int,      IV     |        supposition owes its currency to Müller, who, from Stoic
 559     Int,      IV     |           that Varro had passed over to the Stoics before that work
 560     Int,      IV     |       necessitated by the dedication to Varro, will be more conveniently
 561     Int,      IV     |   conveniently deferred till we come to the fragments of the second
 562     Int,      IV     |           first edition as an answer to Hortensius304. Book II.:
 563     Int,      IV     |          given by Catulus in ed. I.; to this was appended, probably,
 564     Int,      IV     |            the answer made by Cicero to Hortensius. Book III.: a
 565     Int,      IV     |             speech of Varro in reply to Cicero, closely corresponding
 566     Int,      IV     |        Cicero, closely corresponding to that of Lucullus in ed.
 567     Int,      IV     |           the Posteriora. This seems to me an unnatural arrangement;
 568     Int,      IV     |          certainly prior, logically, to that of the Lucullus. ~
 569     Not,       1     |           useful purpose, and points to the failures of the Roman
 570     Not,       1     |              philosophy, but prefers to send his friends to Greece
 571     Not,       1     |          prefers to send his friends to Greece for it, while he
 572     Not,       1     |             while he devotes himself to subjects which the Greeks
 573     Not,       1     |            this devotion, but demurs to the theory that philosophy
 574     Not,       1     |             Brutus, again begs Varro to write on philosophy (9—12).
 575     Not,       1     |         defends himself, and appeals to Philo for the statement
 576     Not,       1     |           with the Old. Varro refers to Antiochus as an authority
 577     Not,       1     |           the other side. This leads to a proposal on the part of
 578     Not,       1     |         proposal on the part of Cic. to discuss thoroughly the difference
 579     Not,       1     |             of the dialogue in order to magnify his attachment for
 580     Not,       1     |              only means "tolerably," to mean "sufficiently." The
 581     Not,       1     |              omitted. (So Turnebus.) To take it as nom., understanding
 582     Not,       1     |             the vulgate reading down to Halm, who reads idque, after
 583     Not,       1     |           Cic. as opus by Quintilian to mean "department of literature."
 584     Not,       1     |         variation, however, from res to artibus is such as Cic.
 585     Not,       1     |            partly the intense desire to flatter Varro. Si qui ...
 586     Not,       1     |    expressions occur in the prologue to D.F. I., which should be
 587     Not,       1     |          Similis: Halm, in deference to MSS., makes Cic. write i
 588     Not,       1     |              Though I do not presume to say that his usage did not
 589     Not,       1     |       Interrogatione: Faber saw this to be right, but a number of
 590     Not,       1     |             alterations are intended to secure. Interrogatio is
 591     Not,       1     |         occur without any other word to separate them. For oratorum
 592     Not,       1     |              Many editors from Lamb. to Halm and Baiter read efficientis,
 593     Not,       1     |          Klotz. Goer. absurdly tries to prop up the subj. without
 594     Not,       1     |          transition from one subject to another (here from physics
 595     Not,       1     |           another (here from physics to ethics) like the Gk. επει,
 596     Not,       1     |             after quoniam will refer to ethics, in that case there
 597     Not,       1     |             in passing from quisquam to haec ipsa, both which expressions
 598     Not,       1     |      expressions will be nominatives to poterit, further, there
 599     Not,       1     |              ipsa: I have added quid to fill up the lacuna left
 600     Not,       1     |               who supposes much more to have fallen out. [The technical
 601     Not,       1     |              some thing like sentire to have fallen out before nec
 602     Not,       1     |            from Cic.'s rule which is to write sive—sive or si—sin,
 603     Not,       1     |              and exhaustive excursus to his D.F. (p. 785, ed. 2),
 604     Not,       1     |           There is no need therefore to read sive here, as did Turn.
 605     Not,       1     |              hypercritical objection to the phrase explicare Academiam,
 606     Not,       1     |             must be supplied from it to go with disserendum, which
 607     Not,       1     |              can be readily supplied to govern it. For velle see
 608     Not,       1     |       therefore hold Halm and Baiter to be wrong in bracketing the
 609     Not,       1     |               Ea a: Lamb., objecting to the sound (which is indeed
 610     Not,       1     |        consectentur: so Wordsworth, "to hunt the waterfalls". The
 611     Not,       1     |             is often applied by Cic. to philosophy, see esp. a sarcastic
 612     Not,       1     |              7, gives his opinion as to the right use to be made
 613     Not,       1     |          opinion as to the right use to be made of Greek models. †
 614     Not,       1     |           Baiter. Varro is thus made to say that he stated many
 615     Not,       1     |            populace might be enticed to read. To my mind the fault
 616     Not,       1     |            might be enticed to read. To my mind the fault lies in
 617     Not,       1     |            for which I should prefer to read cum (=quom, which would
 618     Not,       1     |          unlearned read, I proceeded to introduce it into that which
 619     Not,       1     |              passage formerly quoted to justify the phrase philosophiam
 620     Not,       1     |              think Halm's philosophe to be right, the word occurs
 621     Not,       1     |           The meaning would then be "to write for philosophers,"
 622     Not,       1     |              sint, which is unlikely to be right. Nos in nostra:
 623     Not,       1     |              Antiquitatum" (referred to in 8), in which most of
 624     Not,       1     |            this Lamb. inserts munera to keep the balance of the
 625     Not,       1     |           reading publicam shows him to have been quoting from memory.
 626     Not,       1     |            emendator, gives nescient to suit malent above, and is
 627     Not,       1     |          Baiter. It is not necessary to force on Cic. this formally
 628     Not,       1     |            which Halm himself allows to be broken in two similar
 629     Not,       1     |             is too far from the MSS. to please me. The text as it
 630     Not,       1     |         throughout cf. the prologues to D.F. I., T.D. I. and II.~§
 631     Not,       1     |          that Brutus was not anxious to satisfy Greek requirements,
 632     Not,       1     |             requirements, but rather to render it unnecessary for
 633     Not,       1     |            it unnecessary for Romans to have recourse to Greece
 634     Not,       1     |              Romans to have recourse to Greece for philosophy. I
 635     Not,       1     |            in the passage which used to be compared, Pro Cluentio
 636     Not,       1     |           scarcely be so barely used to denote the Old and the New
 637     Not,       1     |           emendata: a fine sentiment to come from a conservative
 638     Not,       1     |           dividing the Academy refer to R. and P. 404. Contra ea
 639     Not,       1     |        utrosque, the word libros has to be supplied from the preceding
 640     Not,       1     |         sententiam, a heroic remedy. To make contra an adv. and
 641     Not,       1     |        Renovare in Cic. often means "to refresh the memory," e.g.
 642     Not,       1     |           from an involuntary desire to make up the hexameter rhythm.
 643     Not,       1     |             inquit, which is strange to Goer., is well illustrated
 644     Not,       1     |           his task (16). Plato added to and enriched the teaching
 645     Not,       1     |           verb depends on the degree to which natura is personified,
 646     Not,       1     |             Dei, VIII. 3. Objections to it, however occurred to
 647     Not,       1     |              to it, however occurred to Cic., and were curiously
 648     Not,       1     |            The same view is supposed to be found in Aristotle, see
 649     Not,       1     |             quoted by R. and P. 141. To form an opinion on this
 650     Not,       1     |       Handbook, so far as it relates to Socrates and Plato. Nihil
 651     Not,       1     |               Gronovius vainly tries to justify the MSS. reading
 652     Not,       1     |           from Plato Apol. p. 21, as to the proper understanding
 653     Not,       1     |           for MSS. tam or tum is due to Gruter, Halm has tantum.
 654     Not,       1     |            characteristics are named to account for the branching
 655     Not,       1     |             The harmony was supposed to have been first broken by
 656     Not,       1     |              1) which confines nomen to proper nouns, vocabulum
 657     Not,       1     |              proper nouns, vocabulum to common nouns, though he
 658     Not,       1     |        absurd. Duos: it is difficult to decide whether this or duo
 659     Not,       1     |           this old school as opposed to the incertitude of the New
 660     Not,       1     |              them; in Cic.'s letters to him the words "tui cives,"
 661     Not,       1     |             Goodness means obedience to nature, happiness the acquisition
 662     Not,       1     |             standard, it is possible to give an intelligent account
 663     Not,       1     |             was generally attributed to him in Cicero's time, so
 664     Not,       1     |      post-Aristotelian Peripatetics, to whom it is assigned by Sext.
 665     Not,       1     |          more sharply and decisively to subordinate to Ethics all
 666     Not,       1     |            decisively to subordinate to Ethics all else in philosophy.
 667     Not,       1     |             Klotz conj. sit in order to obviate the awkwardness
 668     Not,       1     |            repugnans. Krische wishes to read consequens for consentiens,
 669     Not,       1     |              V. 68, De Div. II. 150, to which add T.D. V. 21 On
 670     Not,       1     |           and Aristotle is difficult to see; that he did so, however,
 671     Not,       1     |            appeals even incidentally to φυσις in his ethical works.
 672     Not,       1     |     conception of nature in relation to ethics is first strongly
 673     Not,       1     |           which belongs in this form to late Peripateticism (cf.
 674     Not,       1     |       distinct shape is foreign both to Plato and Arist, though
 675     Not,       1     |          Ethica II. 6, 4, tries hard to point it out in Plato; Varro
 676     Not,       1     |            out in Plato; Varro seems to merge the two last divisions
 677     Not,       1     |          early time. On the tendency to aspirate even native Latin
 678     Not,       1     |          which will show the meaning to be the distinct marking
 679     Not,       1     |          relation which reason bears to virtue is set forth in Nic.
 680     Not,       1     |           change from oratio obliqua to recta, and cf. the opposite
 681     Not,       1     |           phrases are sometimes said to be Peripatetic, if so, they
 682     Not,       1     |            so, they must belong only to the late Stoicised Peripateticism
 683     Not,       1     |           the Peripatetics is stated to be το κατ' αρετην ζην εν
 684     Not,       1     |         Peripatetics is stated to be το κατ' αρετην ζην εν τοις
 685     Not,       1     |               though also attributed to the Peripatetics by Stob.
 686     Not,       1     |           summum bonum are necessary to enrich it and preserve it.
 687     Not,       1     |            φιλια, φιλοι would belong to the quaedam of Cicero, while
 688     Not,       1     |             is strange, and was felt to be so by the writer of Halm'
 689     Not,       1     |             Madvig's Fourth Excursus to the D.F., which the student
 690     Not,       1     |              Cic.'s philosophy ought to know by heart. The phrase
 691     Not,       1     |      complains (p. 821) is traceable to Antiochus, who, as will
 692     Not,       1     |              space does not allow me to pursue this difficult subject
 693     Not,       1     |             αιρετα, which is applied to all things contained within
 694     Not,       1     |           was αρετη only, that alone to them was ‛αιρετον, their
 695     Not,       1     |           prima naturae were ‛αιρετα to him, cf. Aug. XIX. 3, prima
 696     Not,       1     |          each branch of the τριλογια to be καθ' ‛αυτο ‛αιρετον.
 697     Not,       1     |            one of the most important to the late Greek philosophy.
 698     Not,       1     |            late Greek philosophy. As to Antiochus, consult M.D.F.
 699     Not,       1     |          whose scepticism, according to the dogmatists, cut away
 700     Not,       1     |           this word, it is important to observe, has to serve as
 701     Not,       1     |            important to observe, has to serve as a translation both
 702     Not,       1     |              Aristotle's doctrine is to be got from Schwegler, Handbook,
 703     Not,       1     |              se praebens: an attempt to translate το ποιουν and
 704     Not,       1     |              an attempt to translate το ποιουν and το πασχον of
 705     Not,       1     |              translate το ποιουν and το πασχον of the Theaetetus,
 706     Not,       1     |            πασχον of the Theaetetus, το οθεν and το δεχομενον of
 707     Not,       1     |              Theaetetus, το οθεν and το δεχομενον of the Timaeus (
 708     Not,       1     |           egestas, which compels him to render simple Greek terms
 709     Not,       1     |        distinct from, but equivalent to vis, id quod efficitur to
 710     Not,       1     |            to vis, id quod efficitur to materia. Materiam quandam:
 711     Not,       1     |             strangeness had had time to wear off. In utroque: for
 712     Not,       1     |       alicubi), it is more difficult to see why it should be introduced
 713     Not,       1     |           ιδεαι for instance, though to Plato in the highest sense
 714     Not,       1     |            φαμεν αναγκαιον ειναι που το ‛ον ‛απαν εν τινι τοπω.
 715     Not,       1     |             student must be referred to the histories of philosophy.
 716     Not,       1     |             used for quale; it ought to be used of Force only, not
 717     Not,       1     |              ambiguity of the phrase το ποιον in Greek, which may
 718     Not,       1     |          calls one of his categories το ποιον and ποιοτης indifferently
 719     Not,       1     |         clear that these nouns ought to be treated as Latin first
 720     Not,       1     |         πολυειδεις, which is opposed to ‛απλους in Plat. Phaedr.
 721     Not,       1     |            ειδη. The word is applied to the four elements themselves,
 722     Not,       1     |              active and one passive, to each of the four elements;
 723     Not,       1     |          elements; each therefore is to him both active and passive.
 724     Not,       1     |             assign only one property to each element; heat to fire,
 725     Not,       1     |       property to each element; heat to fire, cold to air (cf. N.
 726     Not,       1     |          element; heat to fire, cold to air (cf. N.D. II. 26), moisture
 727     Not,       1     |               N.D. II. 26), moisture to water, dryness to earth.
 728     Not,       1     |           moisture to water, dryness to earth. The doctrine of the
 729     Not,       1     |           the note on this, referred to in Introd. p. 16, is postponed
 730     Not,       1     |          Introd. p. 16, is postponed to 39. Dissimile ... quoddam:
 731     Not,       1     |          these words have given rise to needless doubts; Bentl.,
 732     Not,       1     |             on the passages referred to. I cannot here point out
 733     Not,       1     |            the materia what he ought to have said of the qualia.
 734     Not,       1     |            subdivision logically led to the passing of things into
 735     Not,       1     |            does not lie close enough to our author for comment.
 736     Not,       1     |        citroque is an odd expression to apply to universal Force,
 737     Not,       1     |              odd expression to apply to universal Force, Cic. would
 738     Not,       1     |             as a whole being opposed to the individual quale. Cohaerente
 739     Not,       1     |             forgotten, however, that to the Stoics the universe
 740     Not,       1     |             animum: there is no need to read animam, as some edd.
 741     Not,       1     |           their World God, according to his different attributes,
 742     Not,       1     |              how Antiochus contrived to fit it all in with the known
 743     Not,       1     |         expressed is human inability to see this orderly sequence.
 744     Not,       1     |          same definition is ascribed to Anaxagoras—see also Topica,
 745     Not,       1     |             excites his wrath) seems to have first been brought
 746     Not,       1     |             sense of Cleanthes' hymn to Zeus (i.e. the Stoic World-God),
 747     Not,       1     |         Academicos I. 1. In addition to studying the reff. given
 748     Not,       1     |             Aristotle about τυχη and το αυτοματον, also ch. 8—9
 749     Not,       1     |             is diametrically opposed to that of the Stoics, is to
 750     Not,       1     |            to that of the Stoics, is to be found in Timaeus p. 47,
 751     Not,       1     |         heavy and clogged and unable to gain knowledge of such things
 752     Not,       1     |             as were either too small to come into the domain of
 753     Not,       1     |           consisted their dialectic, to which they added persuasive
 754     Not,       1     |            κριτηριον, a word foreign to the older philosophy. Mentem
 755     Not,       1     |             it in reading. I venture to say that no real parallel
 756     Not,       1     |           real parallel can be found to this in Cic., it stands
 757     Not,       1     |             in glaring contradiction to his own rules about admitting
 758     Not,       1     |              ταυτα εχουσης cf. 28 A. το κατα ταυτα εχον) et sui
 759     Not,       1     |           iam a Platone ita nom seem to exclude Plato from the supposed
 760     Not,       1     |             may be an oversight, but to say first that the school (
 761     Not,       1     |           naturally seem microscopic to Antiochus. Both theories
 762     Not,       1     |              s must have been driven to desperate shifts. Cicero'
 763     Not,       1     |            however, probably led him to intensify what inconsistency
 764     Not,       1     |              stands in contradiction to the whole Antiochean view
 765     Not,       1     |           his pet MS. without regard to the meaning of Cic. has
 766     Not,       1     |            sensuum, which Halm seems to approve, is a wanton corruption
 767     Not,       1     |            theory of flux is carried to such an extent as to destroy
 768     Not,       1     |         carried to such an extent as to destroy the self-identity
 769     Not,       1     |          even the word εμε is stated to be an absurdity, since it
 770     Not,       1     |              is changing from moment to moment; the expression therefore
 771     Not,       1     |           expression therefore ought to be τους εμε. Continenter:
 772     Not,       1     |         moderns too). Its importance to Plato may be seen from the
 773     Not,       1     |             Politicus and Sophistes, to Aristotle from the passages
 774     Not,       1     |              clear as it can be made to any one who has not a knowledge
 775     Not,       1     |   definitiones nominum just referred to; it is derivation, which
 776     Not,       1     |           Stoic. The word is foreign to the Classic Greek Prose,
 777     Not,       1     |       etymology in rhetoric in order to prove something about the
 778     Not,       1     |            it may speciously be said to belong to the old Academico-Peripatetic
 779     Not,       1     |         speciously be said to belong to the old Academico-Peripatetic
 780     Not,       1     |      authorities would have led Halm to retract his bad em. notationibus
 781     Not,       1     |           Davies therefore ought not to have placed it before ducibus,
 782     Not,       1     |         defended. Orelli's reference to 30 pars for an antecedent
 783     Not,       1     |            30 pars for an antecedent to qua (in ea parte in qua)
 784     Not,       1     |               while Goerenz's resort to partem rerum opinabilem
 785     Not,       1     |           Latinised, Cic. is obliged to use this word to denote
 786     Not,       1     |             obliged to use this word to denote λογικη, of which
 787     Not,       1     |           oratoris. Ad persuadendum: το πιθανον is with Arist. and
 788     Not,       1     |              kept the old tradition, to which Zeno and Arcesilas,
 789     Not,       1     |            would allow the name good to nothing else (35). All other
 790     Not,       1     |               and some were neutral. To the first class he assigned
 791     Not,       1     |            and called them preferred to the second a negative value
 792     Not,       1     |            and called them rejected, to the third no value whatever—
 793     Not,       1     |           action and sin belong only to virtue and vice, he thought
 794     Not,       1     |            mere possession of virtue to be the important thing,
 795     Not,       1     |        possession could not but lead to the practice (38). All emotion
 796     Not,       1     |           element, and believed fire to be the universal substance,
 797     Not,       1     |            Rashness in giving assent to phenomena, and all other
 798     Not,       1     |           defects in the application to them of the reason he thought
 799     Not,       1     |              19, V. 9, T.D. III. 38, to which add Ac. I. 23. See
 800     Not,       1     |              in Halm. Goer. proposes to keep the MSS. reading and
 801     Not,       1     |              supposes Varro's speech to begin here. To the objection
 802     Not,       1     |              s speech to begin here. To the objection that Varro (
 803     Not,       1     |             but if chapter IX. ought to begin here, as Halm supposes,
 804     Not,       1     |            Antiochus still continued to include Aristotle in the
 805     Not,       1     |            which Plato's ιδεαι stand to his notion of the deity.
 806     Not,       1     |               85. There is no reason to suppose that he departed
 807     Not,       1     |          emendations. Halm ought not to have doubted the soundness
 808     Not,       1     |            text, the words refer not to the emotional, but to the
 809     Not,       1     |            not to the emotional, but to the intellectual side of
 810     Not,       1     |            poneret. There is no need to alter (as Manut., Lamb.,
 811     Not,       1     |             quaeque, which edd. used to take for quaecunque. Cf.
 812     Not,       1     |     refutation in the sixth Excursus to his D.F. Solum et unum bonum:
 813     Not,       1     |       however is not usually applied to things, but to actions.
 814     Not,       1     |       usually applied to things, but to actions. Sumenda: Gk. ληπτα.
 815     Not,       1     |             feels the need of a word to express απαξια (negative
 816     Not,       1     |               19, M.D.F. V. 73.~§37. To cope thoroughly with the
 817     Not,       1     |               There is no royal road to the knowledge, which it
 818     Not,       1     |             which it would be absurd to attempt to convey in these
 819     Not,       1     |           would be absurd to attempt to convey in these notes. Assuming
 820     Not,       1     |               appears at first sight to have made the αποπροηγμενα
 821     Not,       1     |              for suspecting the text to be corrupt, the heroic remedy
 822     Not,       1     |            Stoic philosophy in order to save Cicero's consistency.
 823     Not,       1     |            doctrines of Stoicism, as to think even for a moment
 824     Not,       1     |         Madvig's is strongly opposed to the fact that Cic. in 36
 825     Not,       1     |             began with the intention to speak of the sumenda only
 826     Not,       1     |           extended his thought so as to embrace the whole class
 827     Not,       1     |            reader would suppose Cic. to have had that intention.
 828     Not,       1     |        pressed, the sumenda are made to include both producta and
 829     Not,       1     |            having drifted on rapidly to the vices which are opposite
 830     Not,       1     |             vices which are opposite to these virtues.~I now pass
 831     Not,       1     |         these virtues.~I now pass on to a second class of difficulties.
 832     Not,       1     |          about which he had intended to talk when he began the sentence;
 833     Not,       1     |              the Greeks fall victims to the task of expressing απαξια.
 834     Not,       1     |              ελαττων αξια equivalent to πολλη απαξια (II. 6, 6),
 835     Not,       1     |              Latin language allowed, to express the Stoic doctrine
 836     Not,       1     |          απαξια. He may fairly claim to have applied to his words
 837     Not,       1     |         fairly claim to have applied to his words the rule "re intellecta
 838     Not,       1     |             that my space forbids me to attempt the elucidation
 839     Not,       1     |             of the Stoics, proceeded to prove that they had never
 840     Not,       1     |              never properly belonged to the Stoics at all. Inter
 841     Not,       1     |            μεταξυ, which have regard to divisions of men, not of
 842     Not,       1     |             of Arist., could be said to belong to the reason, while
 843     Not,       1     |              could be said to belong to the reason, while the virtutes
 844     Not,       1     |     emotional, the former being made to govern, the latter to obey (
 845     Not,       1     |           made to govern, the latter to obey (cf. T.D. II. 47, and
 846     Not,       1     |              T.D. II. 47, and Arist. το μεν ‛ως λογον εχον, το δε
 847     Not,       1     |               το μεν ‛ως λογον εχον, το δε επιπειθες λογωι); Zeno
 848     Not,       1     |           asserted the nature of man to be one and indivisible and
 849     Not,       1     |              one and indivisible and to consist solely of Reason,
 850     Not,       1     |            consist solely of Reason, to which he gave the name ‛
 851     Not,       1     |            is not a ‛εξις, according to the Stoics, but a διαθεσις (
 852     Not,       1     |              γενη των ανθρωπων ειναι το μεν των σπουδαιων, το δε
 853     Not,       1     |          ειναι το μεν των σπουδαιων, το δε των φαυλων, και το μεν
 854     Not,       1     |     σπουδαιων, το δε των φαυλων, και το μεν των σπουδαιων δια παντος
 855     Not,       1     |           βιου χρησθαι ταις αρεταις, το δε των φαυλων ταις κακιαις.
 856     Not,       1     |            emotions.) Wesenberg, Em. to the T.D. III. p. 8, says
 857     Not,       1     |           theory of the emotions was to bring them under the predominance
 858     Not,       1     |          assigning a material origin to mind. Cic. repeats the error
 859     Not,       1     |         important note, but he fails to recognise the essential
 860     Not,       1     |            name that Aristotle gives to the fifth element (σωμα
 861     Not,       1     |               and of giving this out to be Aristotle's opinion.
 862     Not,       1     |           hundred influences at work to confirm it, while the works
 863     Not,       1     |       passages which were well known to Cic. and had taken great
 864     Not,       1     |         perfect circular motion (for to the ancients circular motion
 865     Not,       1     |        absence of Aristotle's works, to conclude that the αεικινητος
 866     Not,       1     |           souls at death flying away to the outer circle of the
 867     Not,       1     |              the universe, as though to their natural home, just
 868     Not,       1     |        considerations will be enough to show that neither Cic. nor
 869     Not,       1     |           late. Sensus: we seem here to have a remnant of the distinction
 870     Not,       1     |            the former being αναλογον τω των αστρων στοιχειω (De
 871     Not,       1     |           with Madv. (first Excursus to his D.F.) that we have here
 872     Not,       1     |              anacoluthon. Cic. meant to say iunctos e quadam impulsione
 873     Not,       1     |         assensu animorum, but having to explain φαντασια was obliged
 874     Not,       1     |         explain φαντασια was obliged to break off and resume at
 875     Not,       1     |            hoc quidem probably ought to be read, see 18. Adsensionem =
 876     Not,       1     |         abandoned the weak positions to the sceptic and retired
 877     Not,       1     |              the sceptic and retired to the inner citadel of the
 878     Not,       1     |              emits the visum is said to be καταληπτον, but, as we
 879     Not,       1     |            applies the term αισθησις to the φαντασια. Scientiam:
 880     Not,       1     |              ways by the Stoics, (1) to denote a number of coordinated
 881     Not,       1     |    καταληψεων συγγεγυμνασμενων); (2) to denote a single perception,
 882     Not,       1     |             trace of later Stoicism. To Zeno all καταληπτικαι φαντασιαι
 883     Not,       1     |             them were not impervious to logical tests; see Sext.
 884     Not,       1     |             it its own evidence, had to pass through the fire of
 885     Not,       1     |           Zeller remarks, equivalent to giving up all that was valuable
 886     Not,       1     |           haustu; Zeller p. 78 seems to take the same view, but
 887     Not,       1     |            but generally in relation to φαντασιαι, not to εννοιαι.
 888     Not,       1     |           relation to φαντασιαι, not to εννοιαι. Non principia solum:
 889     Not,       1     |         principia solum: there seems to be a ref. to those αρχαι
 890     Not,       1     |             there seems to be a ref. to those αρχαι της αποδειξεως
 891     Not,       1     |           change from oratio obliqua to recta, which however has
 892     Not,       1     |           reperire viam, which seems to me sound enough. Dav., Halm
 893     Not,       1     |            firma adsensia is opposed to imbecilla 41. For the adsensio
 894     Not,       1     |        Arcesilas' philosophy was due to no mere passion for victory
 895     Not,       1     |             victory in argument, but to the obscurity of phenomena,
 896     Not,       1     |           which had led the ancients to despair of knowledge (44).
 897     Not,       1     |           one tenet held by Socrates to be certain; and maintained
 898     Not,       1     |         phenomena, the proper course to take was to suspend judgment
 899     Not,       1     |            proper course to take was to suspend judgment entirely (
 900     Not,       1     |               arbitror: in deference to Halm I bracket autem, but
 901     Not,       1     |                Yet I think the truth to be ... that it is to be
 902     Not,       1     |           truth to be ... that it is to be thought," etc. The edd.
 903     Not,       1     |         thought," etc. The edd. seem to have thought that esse was
 904     Not,       1     |         thought that esse was needed to go with putandam. This is
 905     Not,       1     |             an allusion in curricula to Lucretius' lampada vitai
 906     Not,       1     |              εφεξης there is no need to read denique for deinceps
 907     Not,       1     |     Circumfusa tenebris: an allusion to the σκοτιη γνωσις of Democr.,
 908     Not,       1     |         επεχειν, which we shall have to explain in the Lucullus.
 909     Not,       1     |              momenta)~§46. Platonem: to his works both dogmatists
 910     Not,       2     |      Evidently this fragment belongs to that historical justification
 911     Not,       2     |          with which I suppose Cicero to have concluded the first
 912     Not,       2     |              Acad. II. 14, 15, seems to have imitated that part
 913     Not,       2     |          part of Cicero's exposition to which this fragment belongs.
 914     Not,       2     |         innovations of Zeno in order to excuse the extreme scepticism
 915     Not,       2     |           had included in his answer to Hortensius, see Introd.
 916     Not,       2     |              the sea? Yet it is easy to prove that it is really
 917     Not,       2     |               On this I have nothing to remark.~5. There is nothing
 918     Not,       2     |           this which might enable us to determine its connection
 919     Not,       2     |           the same thing are pointed to here as invalidating the
 920     Not,       2     |         drunken, are brought forward to prove how little of permanence
 921     Not,       2     |             of sense.~10. Urinari is to dive; for the derivation
 922     Not,       2     |            Luc. 81, which are unable to see that which lies immediately
 923     Not,       2     |             11. Evidently an attempt to prove the sense of smell
 924     Not,       2     |              of an argument intended to show the deceptive character
 925     Not,       2     |             character of the senses. To these should probably be
 926     Not,       2     |             the Catulus, was allowed to stand in the second edition,
 927     Not,       2     |         forms part of Varro's answer to Cicero, which corresponded
 928     Not,       2     |            corresponded in substance to Lucullus' speech in the
 929     Not,       2     |          certain point we must cease to fight against perverse sceptics
 930     Not,       2     |            formed part of an attempt to show that the senses were
 931     Not,       2     |             drew an argument hostile to the senses from the consideration
 932     Not,       2     |                The explanation seems to me very improbable. The
 933     Not,       2     |          such a striking resemblance to those in Luc. 125 (ut nos
 934     Not,       2     |      disputantis) that I am inclined to think that the reference
 935     Not,       2     |            reference in Nonius ought to be to Book IV. and not Book
 936     Not,       2     |      reference in Nonius ought to be to Book IV. and not Book III.,
 937     Not,       2     |         changed the scene from Bauli to the Lucrine lake, also changed
 938     Not,       2     |          assuming absolute knowledge to be attainable. The same
 939     Not,       2     |             15. It is so much easier to find parallels to this in
 940     Not,       2     |             easier to find parallels to this in Cicero's speech
 941     Not,       2     |          right this fragment belongs to Book IV. Krische gives a
 942     Not,       2     |             from building operations to illustrate the fixity of
 943     Not,       2     |             the καταληψεις was added to a passage which would correspond
 944     Not,       2     |            best MS. of Nonius points to flavum for ravum (Luc. 105).
 945     Not,       2     |              of Book III. correspond to the first half of the Luc.,
 946     Not,       2     |              Luc., those of Book IV. to the second half. Cic. therefore
 947     Not,       2     |            this most likely belonged to the preliminary assault
 948     Not,       2     |         second book of this edition. To that part this fragment
 949     Not,       2     |             fragment clearly belongs to Book II., and is a jocular
 950     Not,       2     |             35. Krische assigns this to the end of Varro's speech
 951     Not,       2     |             find it quite impossible to agree. A passage in the
 952     Not,       2     |             the Lucullus (60) proves to demonstration that in the
 953     Not,       2     |          first edition this allusion to the esoteric teaching of
 954     Not,       2     |              reason whatever appears to account for its transference
 955     Not,       2     |         account for its transference to Varro I prefer to regard
 956     Not,       2     |       transference to Varro I prefer to regard it as belonging to
 957     Not,       2     |            to regard it as belonging to Cic.'s exposition of the
 958     Not,       2     |          school must not be supposed to have no truths to maintain,
 959     Not,       2     |           supposed to have no truths to maintain, see Luc. 119,
 960     Not,       2     |              29.~36. It is difficult to see where this passage could
 961     Not,       2     |             if not in that prooemium to the third book which is
 962     Not,       2     |          here add that Krische seems to me wrong in holding that
 963     Not,       2     |            of so general a nature as to be taken from a stock which
 964     Not,       2     |              of the former which are to be gathered from the bishop'
 965     Not,       2     |             15, we have what appears to be a summary of the lost
 966     Not,       2     |             the lost part of Book I. to the following effect. The
 967     Not,       2     |             Old, all that it did was to discuss that new doctrine
 968     Not,       2     |            ακαταληψια though present to the minds of the ancients
 969     Not,       2     |              in Aug. are scarce, but to it I refer Contra. Ac. I.
 970     Not,       2     |             non posse. These I refer to Cicero's development of
 971     Not,       2     |           Book II., although I ought to say that Krische, p. 65,
 972     Not,       2     |           the Ac. Priora transferred to Book IV. of the Ac. Posteriora.
 973     Not,       2     |              senses, I cannot accede to his arrangement; mine, I
 974     Not,       2     |           edition. Allusions in Aug. to the attack on the senses
 975     Not,       2     |            in Book II. are difficult to fix, as they apply equally
 976     Not,       2     |              they apply equally well to the later attack in Book
 977     Not,       2     |          later attack in Book IV. As to Books III. and IV., I do
 978     Not,       2     |              think it necessary here to prove from Aug. the points
 979     Not,       2     |             during his earlier years to attain to glory in the forum (
 980     Not,       2     |              earlier years to attain to glory in the forum (1).
 981     Not,       2     |          great general. This was due to his untiring study and his
 982     Not,       2     |        marvellous memory (2). He had to wait long for the reward
 983     Not,       2     |              consulship. What I owed to him in those troublous times
 984     Not,       2     |              a Roman noble ought not to know philosophy, must be
 985     Not,       2     |         philosophy, must be referred to the examples of Cato and
 986     Not,       2     |           they then, when they meet, to be silent or to talk about
 987     Not,       2     |           they meet, to be silent or to talk about trifles? I, in
 988     Not,       2     |       trifles? I, in applying myself to philosophy, have neglected
 989     Not,       2     |             Academicism puts no stop to inquiry (7). My school is
 990     Not,       2     |           other schools are enslaved to authority (8). The dogmatists
 991     Not,       2     |              dogmatists say they bow to the authority of the wise
 992     Not,       2     |           Catulus called on Lucullus to defend the doctrines of
 993     Not,       2     |       Lucullus believed himself able to do, although the doctrines
 994     Not,       2     |               cf. percipere fruges, "to reap," Cat. Mai. 24. Caruit: "
 995     Not,       2     |             from a root skar meaning to divide, see Corss. I. 403.
 996     Not,       2     |               who confines the usage to nouns denoting things and
 997     Not,       2     |             does not hold. Admodum: "to a degree." Fratre: this
 998     Not,       2     |             Magna cum gloria: a ref. to Dict. Biog. will show that
 999     Not,       2     |             affair was discreditable to the father; to our notions,
1000     Not,       2     |         discreditable to the father; to our notions, the sons would