bold = Main text
     Liber, Caput          grey = Comment text

1001     Not,       2     |           letting it drop. Quaestor: to Sulla, who employed him
1002     Not,       2     |            Legis praemio: this seems to mean "by the favour of a
1003     Not,       2     |             16. Consulatum: he seems to have been absent during
1004     Not,       2     |    altogether. In addition, however, to our passage, I note hoc
1005     Not,       2     |              Pace here perhaps ought to be taken adverbially, like
1006     Not,       2     |             14. I take of course rex to be nom. to legisset, the
1007     Not,       2     |             of course rex to be nom. to legisset, the suggestion
1008     Not,       2     |      Drakenborch on Livy V. 27 wants to read hodieque, which however,
1009     Not,       2     |      Profuisset: this ought properly to be profuerit, but the conditional
1010     Not,       2     |          quaestor and Sulla sent him to Egypt, he could not be pro
1011     Not,       2     |         Baiter give qua, Halm refers to Bentl. on Hor. Sat. I. 6,
1012     Not,       2     |            121 makes this equivalent to de eis rebus de quibus,
1013     Not,       2     |             approved by Halm, I fail to see. The form of expression
1014     Not,       2     |           the relative always refers to an actually expressed antecedent,
1015     Not,       2     |            cf. n. on 101. Legatione: to the kings in Egypt and the
1016     Not,       2     |             works may fairly be said to have this character; scarcely,
1017     Not,       2     |              a MS. (Pal. 2) referred to by Halm, gives admirable
1018     Not,       2     |      spelling divisssiones, asserted to be Ciceronian in Quint.
1019     Not,       2     |              which they have learned to love;" the ad has the same
1020     Not,       2     |           προμανθανειν, which means "to learn on and on, to learn
1021     Not,       2     |           means "to learn on and on, to learn by degrees" (cf. προυμαθον
1022     Not,       2     |            the lexica absurdly say, "to learn beforehand, i.e. to
1023     Not,       2     |            to learn beforehand, i.e. to learn thoroughly." Constantissime: "
1024     Not,       2     |         colonnade with one side open to the sea, called ξυστος from
1025     Not,       2     |           the pres. tense and wishes to read dixero. But the substitution
1026     Not,       2     |             Orelli's statement (note to his separate text of the
1027     Not,       2     |          rather overdoes the attempt to force on his readers a belief
1028     Not,       2     |          notable pupils had combined to form the so called "Old
1029     Not,       2     |            50. Implorans: "appealing to," the true meaning being "
1030     Not,       2     |              the true meaning being "to appeal to with tears," see
1031     Not,       2     |             meaning being "to appeal to with tears," see Corss.
1032     Not,       2     |        Tetrilius: some MSS. are said to have Tetrinius, and the
1033     Not,       2     |              foisted on the text. As to the statements of Catulus
1034     Not,       2     |            18. Summary. Cicero seems to me to have acted like a
1035     Not,       2     |          Summary. Cicero seems to me to have acted like a seditious
1036     Not,       2     |      seditious tribune, in appealing to famous old philosophers
1037     Not,       2     |        exception of Empedocles, seem to me, if anything, too dogmatic (
1038     Not,       2     |         think that no argument ought to be held with a sceptic,
1039     Not,       2     |             argument can add nothing to the innate clearness of
1040     Not,       2     |              innovations was induced to state falsehoods, and incurred
1041     Not,       2     |              all the evils he wished to avoid, his rejection of
1042     Not,       2     |         φαντασια really led him back to that utter scepticism from
1043     Not,       2     |              s definition or give in to the sceptics (18).~§13.
1044     Not,       2     |              ablative is always used to express point of time, and
1045     Not,       2     |        occasionally use the ablative to express duration (cf. Prop.
1046     Not,       2     |             and so severe a judge as to be called scopulus reorum.
1047     Not,       2     |           bill of Cassius, but seems to have done nothing else for
1048     Not,       2     |              killed, when he refused to use violence against the
1049     Not,       2     |            schemes of Gracchus seems to be that they were consulted
1050     Not,       2     |           Cenonem, which would point to Zenonem, but Cic. does not
1051     Not,       2     |         Democr. is made an exception to the general arrogantia of
1052     Not,       2     |          Zeller 506. It is important to note that Arcesilas left
1053     Not,       2     |              takes; Zeller 533 seems to adopt this and at once confuses
1054     Not,       2     |           verbo, which Goer. asserts to be the usual form. Comprehensio:
1055     Not,       2     |              in argument and refuses to see the force of an opponent'
1056     Not,       2     |              application of the term to the Academics, cf. n. on
1057     Not,       2     |        negaret: this ita corresponds to si below,—a common sequence
1058     Not,       2     |           effictumque are equivalent to εναπεσφραγισμενη και εναπομεμαγμενη
1059     Not,       2     |              Stoics held a sensation to be a real alteration (‛ετεροιωσις)
1060     Not,       2     |      translation corresponds closely to the definition given by
1061     Not,       2     |            the six passages referred to by Zeller (in Adv. Math.
1062     Not,       2     |           two passages just referred to). It is worth remarking (
1063     Not,       2     |           Academica) that Cic. omits to represent the words κατ'
1064     Not,       2     |        represent the words κατ' αυτο το ‛υπαρχον. Sextus Adv. Math.
1065     Not,       2     |             considers them essential to the definition and instances
1066     Not,       2     |         existent thing) was not κατα το ‛υπαρχον, i.e. did not truly
1067     Not,       2     |          Iudicium: κριτηριον, a test to distinguish between the
1068     Not,       2     |     distorted the views of Carneades to suit his own. As to (1)
1069     Not,       2     |        Carneades to suit his own. As to (1) all ancient testimony
1070     Not,       2     |      Carneadeans believed all things to be ακαταληπτα, Philo held
1071     Not,       2     |          ακαταληπτα, Philo held them to be καταληπτα, and Numenius
1072     Not,       2     |        substituted is more difficult to comprehend. Sextus indeed
1073     Not,       2     |         tells us that he held things to be in their own nature καταληπτα (‛
1074     Not,       2     |             would not have attempted to disprove this; they never
1075     Not,       2     |      disprove this; they never tried to show that things in themselves
1076     Not,       2     |         human faculties do not avail to give information about them.
1077     Not,       2     |         words, there was nothing new to him about such a doctrine.
1078     Not,       2     |       καταληπτικη φαντασια professed to be able to get at the thing
1079     Not,       2     |        φαντασια professed to be able to get at the thing in itself,
1080     Not,       2     |              Arcesilas and Carneades to reside in sense, he was
1081     Not,       2     |            sense, he was fairly open to the retort of Antiochus
1082     Not,       2     |             as a mere feint intended to cover his retreat towards
1083     Not,       2     |            where we may suppose Cic. to be expressing the views
1084     Not,       2     |            he defined the cognisable to be "quod impressum esset
1085     Not,       2     |            εναπομεμαγμενη), refusing to add "quo modo imprimi non
1086     Not,       2     |        defined, he most likely tried to show that the cognisable
1087     Not,       2     |            cognisable was equivalent to the δηλον or πιθανον of
1088     Not,       2     |           The scarcity of references to Philo in ancient authorities
1089     Not,       2     |         Modern inquiry has been able to add little or nothing to
1090     Not,       2     |             to add little or nothing to the elucidation given in
1091     Not,       2     |              by Orelli). With regard to (3), it it not difficult
1092     Not,       2     |              3), it it not difficult to see wherein Philo's "lie"
1093     Not,       2     |              were apostles of doubt, to be correct (12). I may add
1094     Not,       2     |              Ethica, he would appear to have afterwards left dialectic
1095     Not,       2     |        dialectic and devoted himself to ethics. What is important
1096     Not,       2     |            is, that Cic. never seems to have made himself the defender
1097     Not,       2     |         sensation, Epicurus must see to that. Things which impede
1098     Not,       2     |             takes action might prove to be false? (23) How can wisdom
1099     Not,       2     |              she has nothing certain to guide her? There must he
1100     Not,       2     |               Credence must be given to the thing which impels us
1101     Not,       2     |            the thing which impels us to action, otherwise action
1102     Not,       2     |             Academy would put an end to all processes of reasoning.
1103     Not,       2     |            veiled, should be brought to light (26). Syllogisms are
1104     Not,       2     |            Academics have been urged to allow their dogma that perception
1105     Not,       2     |            perception is impossible, to be a certain perception
1106     Not,       2     |          Academics could not be held to be philosophers if they
1107     Not,       2     |            Sensibus: it is important to observe that the word sensus
1108     Not,       2     |          held all sensation, per se, to be infallible. The chief
1109     Not,       2     |             τροπος for showing sense to be untrustworthy) ‛ο παρα
1110     Not,       2     |          often uses umbra and lumen, to denote background and foreground,
1111     Not,       2     |              and σκιασμα are opposed to λαμπρα; cf. also σκιαγραφειν,
1112     Not,       2     |         often applies metaphorically to oratory the two words here
1113     Not,       2     |             of the passages referred to in R. and P. and Zeller
1114     Not,       2     |       resembles ours; it is too long to quote entire: αισθησεσι
1115     Not,       2     |           Ille equus est: Cic. seems to consider that the αξιωμα,
1116     Not,       2     |           abstract quality, is prior to that which affirms the existence
1117     Not,       2     |              I can quote no parallel to this from the Greek texts.
1118     Not,       2     |              knowledge. Here we rise to a definition. This one often
1119     Not,       2     |           for the change from plural to singular (perceptio in universum)
1120     Not,       2     |        τεχναι called αποτελεσματικαι to the usual θεωρητικαι and
1121     Not,       2     |           where ποιητικη corresponds to the αποτ. of Sext. Continget: "
1122     Not,       2     |             quite wrong in taking it to be a trans. of καταληψις
1123     Not,       2     |      existence of which he disproves to his own satisfaction (Adv.
1124     Not,       2     |            the sensation corresponds to the thing which causes it.
1125     Not,       2     |           the possibility as present to the mind of the supposed
1126     Not,       2     |           Extremum: similar attempts to translate τελος are made
1127     Not,       2     |               Oportet videri: "ought to be seen." For this use cf.
1128     Not,       2     |         section has the weak sense, "to seem." Lucretius often passes
1129     Not,       2     |             rapidly from the one use to the other; cf. I. 262 with
1130     Not,       2     |     Lucretius), but there is no need to alter. Lux is properly natural
1131     Not,       2     |        Tenetur: MSS. tenet, the nom. to which Guietus thought to
1132     Not,       2     |             to which Guietus thought to be ratio above. Αποδειξις:
1133     Not,       2     |              μαλλον καταλαμβανομενων το ‛ηττον καταλαμβανομενον
1134     Not,       2     |              which has been supposed to correspond to concludere.
1135     Not,       2     |          been supposed to correspond to concludere. It is more likely
1136     Not,       2     |        concludere. It is more likely to be a trans. of συναγειν,
1137     Not,       2     |     occurrence. Rationibus progredi: to a similar question Sextus
1138     Not,       2     |          says, there must be a proof to show it impossible; the
1139     Not,       2     |          words they professed it not to be, a fixed dogma. Sentitis
1140     Not,       2     |            D.F. III. 26. Fluctuare: "to be at sea," Halm fluctuari,
1141     Not,       2     |               which edd. had changed to quae a quovis. Repudiari:
1142     Not,       2     |            36. Summary. With respect to physical science, we might
1143     Not,       2     |              on the one hand profess to distinguish between true
1144     Not,       2     |          such marks as can appertain to no other thing. How can
1145     Not,       2     |              How can a thing be said to be "evidently white," if
1146     Not,       2     |            Even if they only profess to decide after careful pondering
1147     Not,       2     |           used in Cic. as equivalent to ars in all its senses, cf.
1148     Not,       2     |              sensus est: an approach to this theory is made in Plat.
1149     Not,       2     |          usage, he forbears however, to produce them. Recondit:
1150     Not,       2     |     processes by which the mind gets to know things not immediately
1151     Not,       2     |         Notitiae: cf. 22. Cic. fails to distinguish between the
1152     Not,       2     |          επιστημην. Cognitio is used to translate καταληψις in D.F.
1153     Not,       2     |              αυτην, there is no need to read propter, as Lamb. Ut
1154     Not,       2     |            animo: Cic. allows animus to all animals, not merely
1155     Not,       2     |             complain;" "go so far as to complain." Inter incertum:
1156     Not,       2     |            54 of this book. Docere: "to prove," cf. n. on 121. Qui
1157     Not,       2     |   uncertainty is constantly referred to in Sext. e.g. P.H. II. 90,
1158     Not,       2     |         Moveri: this probably refers to the speech of Catulus; see
1159     Not,       2     |             Cont. Ac. III. 15 refers to this passage, which must
1160     Not,       2     |              of terms. If it is fair to use the term "true" to denote
1161     Not,       2     |          fair to use the term "true" to denote the probably true,
1162     Not,       2     |           the Academics are not open to the criticism here attempted;
1163     Not,       2     |             passage at all analogous to those he quotes, and still
1164     Not,       2     |             quotes, and still prefer to construe quem as a strong
1165     Not,       2     |            sensations which are able to turn him aside (περισπαν,
1166     Not,       2     |           the concomitant sensations to be in harmony with it. (
1167     Not,       2     |         Circumstances quite external to the sensations themselves
1168     Not,       2     |       Neminem etc.: they are content to make strong statements without
1169     Not,       2     |              uniting each appearance to the thing from which it
1170     Not,       2     |               Argumentum: Cic. seems to be thinking of the word
1171     Not,       2     |           use. Id quod significatur: το σημειωντον in Sext.~§§37—
1172     Not,       2     |          distinction of an animal is to act. You must either therefore
1173     Not,       2     |            of sensation, or allow it to assent to phenomena (37).
1174     Not,       2     |     sensation, or allow it to assent to phenomena (37). Mind, memory,
1175     Not,       2     |        itself, require a firm assent to be given to some phenomena,
1176     Not,       2     |              firm assent to be given to some phenomena, he therefore
1177     Not,       2     |        without, not the assent given to it, that is involuntary (
1178     Not,       2     |    involuntary (Sext. A.M. VIII. 397 το μεν γαρ φαντασιωθηναι αβουλητον
1179     Not,       2     |              throughout are supposed to rob people of their senses.
1180     Not,       2     |             construction from infin. to subj. after necesse est
1181     Not,       2     |           sensations must be assumed to be of the same form if our
1182     Not,       2     |           faculties do not enable us to distinguish between them.
1183     Not,       2     |           two assertions they strive to prove, (1) sensations are
1184     Not,       2     |              from an unreality (41). To prove these propositions,
1185     Not,       2     |          that credit cannot be given to either class (42). [The
1186     Not,       2     |            word "perception" is used to mean "a certainly known
1187     Not,       2     |             character which attaches to all φαντασιαι; genera the
1188     Not,       2     |        verbis: of course with a view to showing that nothing really
1189     Not,       2     |          nothing really corresponded to the definition. Carneades
1190     Not,       2     |              throughout this passage to distinguish clearly the
1191     Not,       2     |              two things are supposed to cause two sensations so
1192     Not,       2     |      sceptics urge that it is absurd to divide things into those
1193     Not,       2     |             sceptic is not concerned to prove the absolute similarity
1194     Not,       2     |     faculties are not perfect enough to discern whatever difference
1195     Not,       2     |            source, we should be able to tell whether to believe
1196     Not,       2     |              be able to tell whether to believe the sensation or
1197     Not,       2     |          cannot do this, it is wrong to assume that sensation and
1198     Not,       2     |            του φαισθαι τοιον η τοιον το ‛υποκειμενον (i.e. the thing
1199     Not,       2     |             change from recta oratio to obliqua. Halm with Manut.
1200     Not,       2     |           mean subjects, not things, to which the words in minima
1201     Not,       2     |               The sceptics ought not to define, for (1) a definition
1202     Not,       2     |        definition is applicable only to one thing, that thing must
1203     Not,       2     |             certain premisses. Again to say that there are false
1204     Not,       2     |              are false sensations is to say that there are true
1205     Not,       2     |            aided by reason, can lead to knowledge (45).~§43. Horum:
1206     Not,       2     |          Academic would say in reply to the question, "probably
1207     Not,       2     |          illa vera: these words seem to me genuine, though nearly
1208     Not,       2     |              little closer attention to the subject matter would
1209     Not,       2     |          would have shown emendation to be unnecessary, cf. 42 dividunt
1210     Not,       2     |         conclusa oratio. Fab. refers to Gell. XV. 26. Profiteatur:
1211     Not,       2     |          διαρτησις, which is opposed to συναρτησις and explained
1212     Not,       2     |       Summary. The refusal of people to assent to the innate clearness
1213     Not,       2     |          refusal of people to assent to the innate clearness of
1214     Not,       2     |          phenomena (εναργεια) is due to two causes, (1) they do
1215     Not,       2     |             make a serious endeavour to see the light by which these
1216     Not,       2     |        closely resemble real ones as to be indistinguishable from
1217     Not,       2     |              the person who feels it to be caused by a totally different
1218     Not,       2     |              support given by Stoics to all forms of divination
1219     Not,       2     |              The whole is an attempt to prove the proposition announced
1220     Not,       2     |           that the argument is meant to be based on the assumption
1221     Not,       2     |              on the assumption known to be Stoic, omnia deum posse.
1222     Not,       2     |             which are so probable as to closely resemble true ones,
1223     Not,       2     |       closely resemble true ones, or to be only with difficulty
1224     Not,       2     |            from the true, or finally to be utterly indistinguishable
1225     Not,       2     |         slight degree of resemblance to the true, by the three succeeding
1226     Not,       2     |           predicate after efficere ("to manufacture so as to be
1227     Not,       2     |      efficere ("to manufacture so as to be probable"). It must not
1228     Not,       2     |              as διανοια is in Greek, to express our "imagination."
1229     Not,       2     |             in the last section, viz to show that phantom sensations
1230     Not,       2     |            sensations so probable as to be with difficulty distinguishable
1231     Not,       2     |              does not logically lead to the impossibility of distinguishing
1232     Not,       2     |           Klotz; cf. M.D.F. II. 105, to whose exx. add De Div. II.
1233     Not,       2     |              his Annals, is referred to by Lucr. I. 124, Cic. De
1234     Not,       2     |          passages where he allows it to stand, the ut precedes a
1235     Not,       2     |               Cic. therefore used it to avoid writing ac before
1236     Not,       2     |              he gives up the attempt to distinguish between true
1237     Not,       2     |            would give up the attempt to draw it, even in the sane
1238     Not,       2     |         συγχεουσι). Utimur: "we have to put up with," so χρησθαι
1239     Not,       2     |             must apparently be added to the exx. qu. by Madv. on
1240     Not,       2     |             II. 35 of the subj. used to denote "non id quod fieret
1241     Not,       2     |     translated, "hadst thou but kept to thy word, Alban!" Here the
1242     Not,       2     |            use of the Greek optative to express a wish (with ει
1243     Not,       2     |           Madv. on D.F. II. 35 seems to imply that he prefers the
1244     Not,       2     |          Summary. The Academics fail to see that such doctrines
1245     Not,       2     |             every particular similar to ours, but I appeal to more
1246     Not,       2     |        similar to ours, but I appeal to more cultivated physicists,
1247     Not,       2     |             care whether we are able to distinguish eggs from one
1248     Not,       2     |              sensations they profess to follow. The doctrine that
1249     Not,       2     |    indistinguishable logically leads to the unqualified εποχη of
1250     Not,       2     |              speech of Lucullus were to induce me to change my view (
1251     Not,       2     |           Lucullus were to induce me to change my view (63).~§54.
1252     Not,       2     |          could never be great enough to render it impossible to
1253     Not,       2     |              to render it impossible to guard against mistaking
1254     Not,       2     |          communitas: I am astonished to find Bait. returning to
1255     Not,       2     |              to find Bait. returning to the reading of Lamb. nulla
1256     Not,       2     |              only change required is to put the two verbs (est)
1257     Not,       2     |          note communicated privately to Halm and printed by the
1258     Not,       2     |        philosophical works, proposed to read nulla re differens
1259     Not,       2     |           needed, it would be better to place it before undique.
1260     Not,       2     |             we are quite content not to be able to distinguish between
1261     Not,       2     |         quite content not to be able to distinguish between the
1262     Not,       2     |             would deny. They refused to discuss the nature of things
1263     Not,       2     |              in themselves, and kept to phenomena. Intersit: i.e.
1264     Not,       2     |            such doctrine is assigned to a sceptic. As it stands
1265     Not,       2     |             it must always be easier to distinguish between two
1266     Not,       2     |           est ... retentio: supposed to be a gloss by Man., Lamb.,
1267     Not,       2     |             which the Academics gave to probable phenomena. Adprobare:
1268     Not,       2     |     peccaturum: "which is equivalent to sinning," cf. I. 42. Iam
1269     Not,       2     |          been Cicero), be attributed to the first of the three (
1270     Not,       2     |               this neuter, referring to two fem. nouns, is noticeable,
1271     Not,       2     |               Festus, s.v. Cimmerii, to show that the town or village
1272     Not,       2     |       village of Cimmerium lay close to Bauli, and probably induced
1273     Not,       2     |        aliqui in 19. It is difficult to distinguish between aliquis
1274     Not,       2     |              a proper name belonging to a real person aliquis ought
1275     Not,       2     |            real person aliquis ought to be written (Myrmecides in
1276     Not,       2     |              the senate in reference to Catiline's conspiracy, had
1277     Not,       2     |         support accorded by Lucullus to Cic. during the conspiracy
1278     Not,       2     |           Introd. p. 46 with respect to Catulus, in most of which
1279     Not,       2     |            481 b. Quod refers simply to the fact of Lucullus' admiration,
1280     Not,       2     |          admiration he had shown ... to such an extent that, etc."
1281     Not,       2     |            mean e memoria as opposed to de scripto; he says, "laudem
1282     Not,       2     |          account hold it disgraceful to assent to what is false.
1283     Not,       2     |             it disgraceful to assent to what is false. I do not
1284     Not,       2     |           characteristic it is never to err in giving his assent (
1285     Not,       2     |            assent he will be obliged to opine, but he never will
1286     Not,       2     |           ground that it is possible to distinguish between true
1287     Not,       2     |             whole argument must tend to show that perception in
1288     Not,       2     |             69) Some think he wished to found a school called by
1289     Not,       2     |      opposition of all other schools to the Academy (70). His conversion
1290     Not,       2     |              caused many edd. either to read respondere (as Dav.,
1291     Not,       2     |       respondere (as Dav., Bait.) or to insert me (as Lamb.), see
1292     Not,       2     |              summum munus is applied to the same course of action
1293     Not,       2     |          adsentiri and opinari ought to change places in this passage,
1294     Not,       2     |            supposed, must refer back to the second premiss of Arcesilas'
1295     Not,       2     |              in. Madv. altered tamen to tam in n. on D.F. V. 26.
1296     Not,       2     |            percipi: "let us struggle to prove the proposition, etc."
1297     Not,       2     |              hoc, or some such word, to have fallen out between
1298     Not,       2     |              est: Manut. here wished to read renovata, cf. n. on
1299     Not,       2     |       speaking sub Veteribus, points to a "tabula" which hangs sub
1300     Not,       2     |          projecting eaves, according to Festus s.v. They were probably
1301     Not,       2     |             modern would be inclined to write honestum, in apposition
1302     Not,       2     |              honestum, in apposition to nomen, cf. D.F. V. 18 voluptatis
1303     Not,       2     |           μεταθεμενος) from Stoicism to Epicureanism cf. T.D. II.
1304     Not,       2     |           The scribes often prefix h to parts of the pronoun is,
1305     Not,       2     |           You accuse me of appealing to ancient names like a revolutionist,
1306     Not,       2     |        admitted that it was not easy to escape being ensnared by
1307     Not,       2     |        nothing about things external to themselves. The sincerity
1308     Not,       2     |              that the wise man ought to keep clear from opinion.
1309     Not,       2     |         controversy which has lasted to our time. Do away with opinion
1310     Not,       2     |            supposed the true reading to be novas, which would be
1311     Not,       2     |    Anaxagoras is very often referred to by Sextus. In P.H. I. 33
1312     Not,       2     |             χιων εστιν ‛υδορ πεπηγος το δε ‛υδορ εστι μελαν και ‛
1313     Not,       2     |           merits of Democr. in order to depreciate the Epicureans,
1314     Not,       2     |            There is a reference here to the σκοτιη γνωσις of Democr.,
1315     Not,       2     |           are the last men who ought to be charged with scepticism.
1316     Not,       2     |               44. The words referred to are in Plat. Apol. 21 εοικα
1317     Not,       2     |             Socrates would have left to the Sophists. De Platone:
1318     Not,       2     |           mentioned is an absurd one to foist upon Plato. The dialogues
1319     Not,       2     |           translation cavillationes, to which Seneca Ep. 116 refers,
1320     Not,       2     |               65. Fulcire porticum: "to be the pillar of the Stoic
1321     Not,       2     |             credo being now repeated to govern the infin. For the
1322     Not,       2     |         different from what it seems to be"—the two meanings of
1323     Not,       2     |         which is of such a nature as to have lasted". Nam illud ...
1324     Not,       2     |              the sun? Still he seems to us a foot broad, and Epicurus
1325     Not,       2     |      enormous speed, too, he appears to us to stand still (82).
1326     Not,       2     |         speed, too, he appears to us to stand still (82). The whole
1327     Not,       2     |         exist. Never mind, they seem to exist and that is enough.
1328     Not,       2     |           You say everything belongs to its own genus this I will
1329     Not,       2     |          contest. I am not concerned to show that two sensations
1330     Not,       2     |             you find a ring merchant to rival your chicken rearer
1331     Not,       2     |           afterwards. I am going now to advance against the senses
1332     Not,       2     |           eyes agreed. It is no good to talk about the saner moments
1333     Not,       2     |             n. on 19. Tennyson seems to allude to this in his "Higher
1334     Not,       2     |             Tennyson seems to allude to this in his "Higher Pantheism"—"
1335     Not,       2     |        Pantheism"—"all we have power to see is a straight staff
1336     Not,       2     |              arise at once. The nom. to dicit is, I may observe,
1337     Not,       2     |         person, however, (from dicit to habes) occurs also in 101.
1338     Not,       2     |              in his critical epistle to Orelli p. 139 abandoned
1339     Not,       2     |     οφθαλμους διαστρεψαντα ‛ωστε δυο το ‛εν φανηναι. Faber qu. Arist.
1340     Not,       2     |       Problemata XVII. 31 δια τι εις το πλαγιον κινουσι τον οφθαλμον
1341     Not,       2     |         οφθαλμον ου (?) φαινεται δυο το ‛εν. Also ib. XXXI. 3 inquiring
1342     Not,       2     |              οφθαλμον. Sextus refers to the same thing P.H. I. 47,
1343     Not,       2     |         quaeratur: Carneades refused to discuss about things in
1344     Not,       2     |            appearances they present, το γαρ αληθες και το ψευδες
1345     Not,       2     |           present, το γαρ αληθες και το ψευδες εν τοις πραγμασι
1346     Not,       2     |         γλαυκ' εσ' Αθηνας and "coals to Newcastle," see Lorenz on
1347     Not,       2     |              ageret and alter audies to suit it. Halm has audiret ...
1348     Not,       2     |             regionem video, I prefer to eject cerno regionem. We
1349     Not,       2     |             slight change from video to cerno, which is very often
1350     Not,       2     |             rule. It is as difficult to define the uses of the two
1351     Not,       2     |            of the two expressions as to define those of aliquis
1352     Not,       2     |              and Plin. N.H. VII. 21, to show that the man mentioned
1353     Not,       2     |             pisces. For the allusion to the fish, cf. Acad. Post.
1354     Not,       2     |           Desideramus: Halm, failing to understand the passage,
1355     Not,       2     |            desiderant (i.e. pisces). To paraphrase the sense is
1356     Not,       2     |          λοιδορεσθαι τινι as opposed to λοιδορειν τινα implies mutual
1357     Not,       2     |       quaereretur of the MSS. is due to Manut. Navem: Sextus often
1358     Not,       2     |       troubled edd. and induced them to alter the text, see n. on
1359     Not,       2     |            Roeper qu. by Halm wished to read duodetriginta. The
1360     Not,       2     |          Heraclitus asserted the sun to be a foot wide, he does
1361     Not,       2     |        ανθρωπειου, which is affirmed to be the opinion of Heraclitus
1362     Not,       2     |       however, either in Gk. or Lat. to express both of two related
1363     Not,       2     |           error easy, as Halm notes, to a scribe who understood
1364     Not,       2     |         scribe who understood caelum to be the heaven, and not γλυφειον,
1365     Not,       2     |           reading, adducing passages to show that sky and water
1366     Not,       2     |       caelatura, which does not seem to be a Ciceronian word. Halm'
1367     Not,       2     |               taking ceteris omnibus to be the abl. neut. "all the
1368     Not,       2     |        Lysippus alone was privileged to make statues of Alexander,
1369     Not,       2     |            Apelles alone was allowed to paint the conqueror, cf.
1370     Not,       2     |           these arguments I am going to urge are grand, viz. quanto
1371     Not,       2     |            the address of Andromache to Hector: δαιμονιε φθισει
1372     Not,       2     |           Hector: δαιμονιε φθισει σε το σον μενος. From Diog. IV.
1373     Not,       2     |             common with the meaning "to be drunk," as in Plaut.
1374     Not,       2     |          Orelli was induced by Goer. to omit the verb, with one
1375     Not,       2     |           the verb reprobare belongs to third century Latinity,
1376     Not,       2     |          awake Ennius did not assent to his sensations at all, conj.
1377     Not,       2     |       Odysseus alive awhile in order to torture him. Hercules: cf.
1378     Not,       2     |          Orestes, are often referred to for a similar purpose by
1379     Not,       2     |             συνηψεν. ακολουθον δε ην το τους του εχθρου παιδας ανελειν, ‛
1380     Not,       2     |        factus esset," he also refers to Wopkens Lect. Tull. p. 55
1381     Not,       2     |          with the moon, has led edd. to emend this line. Some old
1382     Not,       2     |               Dav. says we ought not to expect the passage to make
1383     Not,       2     |            not to expect the passage to make sense, as it is the
1384     Not,       2     |       Summary: Dialectic cannot lead to stable knowledge, its processes
1385     Not,       2     |         processes are not applicable to a large number of philosophical
1386     Not,       2     |           remember that it gave rise to fallacies like the sorites,
1387     Not,       2     |               The plan of Chrysippus to refrain from answering,
1388     Not,       2     |           Mentiens, (95). You assent to arguments which are identical
1389     Not,       2     |             Mentiens, and yet refuse to assent to it Why so? (96)
1390     Not,       2     |             and yet refuse to assent to it Why so? (96) You demand
1391     Not,       2     |            should be made exceptions to the rules of Dialectic.
1392     Not,       2     |            of Dialectic. You must go to a tribune for that exception.
1393     Not,       2     |       opposes συμπλοκη or συνημμενον to διεζευγμενον, cf. esp P.
1394     Not,       2     |              VII. 62. Quid sequatur: το ακολουθον, cf. I. 19 n.
1395     Not,       2     |            ipsa: the ipsa, according to Cic.'s usage, is nom. and
1396     Not,       2     |           remarks that an art is not to be condemned as useless
1397     Not,       2     |          merely because it is unable to solve every problem presented
1398     Not,       2     |              every problem presented to it. He quotes Plato's remarks (
1399     Not,       2     |               Very similar arguments to this of Cic. occur in Sext.,
1400     Not,       2     |           reply "No." When he begins to answer "Yes," there will
1401     Not,       2     |             described can be applied to any relative term such as
1402     Not,       2     |             bracket non in deference to Halm, Madv. however (Opusc.
1403     Not,       2     |         spent so much time in trying to solve the sophism that it
1404     Not,       2     |       ησυχασει). The same terms seem to have been used by the Cynics,
1405     Not,       2     |            Madv. rightly understands το ‛ησυχαζειν (Em. 184), cf.
1406     Not,       2     |             Ultimum ... respondere: "to put in as your answer" cf.
1407     Not,       2     |            defendere with an accus. "to put in as a plea". Kayser
1408     Not,       2     |               see the amusing letter to Atticus XIII. 21, in which
1409     Not,       2     |            the phrase primum augendi to be Latin.~§95. Tollit ...
1410     Not,       2     |            In docendo: docere is not to expound but to prove, cf.
1411     Not,       2     |         docere is not to expound but to prove, cf. n. on 121. Primum ...
1412     Not,       2     |          mentiri, etc.: it is absurd to assume, as this sophism
1413     Not,       2     |         generally directed the iudex to condemn the defendant if
1414     Not,       2     |         Contemnit: the usual trans. "to despise" for contemnere
1415     Not,       2     |               like ολιγωρειν, merely to neglect or pass by. Effabimur;
1416     Not,       2     |          reason why Epicurus refused to admit this is given in De
1417     Not,       2     |         where the Dialectici refused to allow the consequences of
1418     Not,       2     |            own principles, according to Cic. Ludere: this reminds
1419     Not,       2     |            of edd.; Dav. here wished to insert cum before iudicem,
1420     Not,       2     |              supposes the infinitive to be an addition of the copyists.~§§
1421     Not,       2     |            98—105. Summary. In order to overthrow at once the case
1422     Not,       2     |              of Antiochus, I proceed to explain, after Clitomachus,
1423     Not,       2     |              stone; many things seem to him true; yet he always
1424     Not,       2     |     Probables do not seem sufficient to you. Hear the account given
1425     Not,       2     |      withholding it merely so far as to deny the certainty of phenomena.
1426     Not,       2     |              censure of Madv. (Pref. to D.F. p. lxiii.) who holds
1427     Not,       2     |         should read the Academica up to this point, and still believe
1428     Not,       2     |             no second et corresponds to this; sic below replaces
1429     Not,       2     |             have seemed more natural to transpose these epithets.
1430     Not,       2     |            by Halm) wishes therefore to read est enim, but the MSS.
1431     Not,       2     |             form, which Madv. allows to stand in D.F. I. 43, and
1432     Not,       2     |             change from oratio recta to obliqua cf. 40 with n. Percipiendi
1433     Not,       2     |             Tamen ought in that case to follow dicimus, and it is
1434     Not,       2     |            that in his communication to Halm (printed on p. 854
1435     Not,       2     |            of this change from sing. to plural are given by Madv.
1436     Not,       2     |            of Cic. a strong tendency to reject explanatory clauses
1437     Not,       2     |            improbare may mean either to render an absolute approval
1438     Not,       2     |          approval or disapproval, or to render an approval or disapproval
1439     Not,       2     |            difficulty of the passage to the absence of terms to
1440     Not,       2     |              to the absence of terms to express distinctly the difference
1441     Not,       2     |            him from giving an answer to questions, provided his
1442     Not,       2     |              his answer be not taken to imply absolute approval
1443     Not,       2     |              passage is very similar to this. Neget ... aiat: cf.
1444     Not,       2     |      Clitomachus did allow such visa to stand as were sufficient
1445     Not,       2     |             stand as were sufficient to serve as a basis for action.
1446     Not,       2     |              probable of these seems to me that of Manut. I should
1447     Not,       2     |              although." Respondere: "to put in as an answer," as
1448     Not,       2     |              in altering the reading to approbavit.~§105. Lucem
1449     Not,       2     |            is that nature compels us to assent. But Panaetius doubted
1450     Not,       2     |           you yourself refuse assent to the sorites, why then should
1451     Not,       2     |              Isdem oculis: an answer to the question nihil cernis?
1452     Not,       2     |               Hermann further wishes to remove a, quoting exx. of
1453     Not,       2     |             is varied from the subj. to the inf. after oportet,
1454     Not,       2     |            but most edd. read si is, to cure a wrong punctuation,
1455     Not,       2     |       Habuerint: the subj. seems due to the attraction exercised
1456     Not,       2     |              for deinde, which ought to correspond to primum above.
1457     Not,       2     |            which ought to correspond to primum above. Actio ullius
1458     Not,       2     |        spurious by Ernesti. It seems to have the force of Eng. "
1459     Not,       2     |              I. 41 sensus is defined to be id quod est sensu comprehensum,
1460     Not,       2     |              it was for copyists not to change the rarer form into
1461     Not,       2     |               Guretus interprets "εν τω φυτυεσθαι τον αγρον," and
1462     Not,       2     |         least possible that manum is to be understood. For the suppressed
1463     Not,       2     |            one, not throwing it back to Antiochus time and to this
1464     Not,       2     |           back to Antiochus time and to this particular speech of
1465     Not,       2     |           Bait. gives quo, referring to altero quo neget in 111,
1466     Not,       2     |             appearance which belongs to, or properly leads to qualified
1467     Not,       2     |        belongs to, or properly leads to qualified approval.~§§112—
1468     Not,       2     |           112—115. Summary. If I had to deal with a Peripatetic,
1469     Not,       2     |              he does, can he profess to belong to the Old Academy? (
1470     Not,       2     |             can he profess to belong to the Old Academy? (113) I
1471     Not,       2     |       assumption that it is possible to keep an elaborate dogmatic
1472     Not,       2     |          mistakes (114). You wish me to join your school. What am
1473     Not,       2     |          join your school. What am I to do then with my dear friend
1474     Not,       2     |            not I, but the sapiens is to adopt (115).~§112. Campis ...
1475     Not,       2     |  irreconcilable opinions clinging on to the same formulae is common
1476     Not,       2     |            formulae is common enough to prevent us from being surprised
1477     Not,       2     |        politissimum; it is a mistake to suppose this sentence incomplete,
1478     Not,       2     |    incomplete, like Halm, who wishes to add eum esse, or like Bait.,
1479     Not,       2     |             Would your sapiens swear to the truth of any geometrical
1480     Not,       2     |           you will not allow me even to doubt (119). How much better
1481     Not,       2     |         doubt (119). How much better to be free, as I am and not
1482     Not,       2     |            as I am and not compelled to find an answer to all the
1483     Not,       2     |          compelled to find an answer to all the riddles of the universe! (
1484     Not,       2     |              does not need the deity to construct the universe.
1485     Not,       2     |             assent absolutely either to his system or to yours (
1486     Not,       2     |              either to his system or to yours (121). All these matters
1487     Not,       2     |              advantage of being able to dissect the constitution
1488     Not,       2     |            of things or of the earth to see whether she is firmly
1489     Not,       2     |              bodies. How much better to side with Socrates and Aristo,
1490     Not,       2     |           Our sapiens will be unable to decide (124). If you say
1491     Not,       2     |              If you say it is better to choose any system rather
1492     Not,       2     |           why will they not allow me to differ from them? (126)
1493     Not,       2     |              delighted if he attains to anything which seems to
1494     Not,       2     |              to anything which seems to resemble truth. Before I
1495     Not,       2     |              truth. Before I proceed to Ethics, I note your weakness
1496     Not,       2     |          level. You must be prepared to asseverate no less strongly
1497     Not,       2     |         βιαζεσθαι often means simply to argue irresistibly. Initia:
1498     Not,       2     |              P.H. III. 39), στιγμη = το αμερες (A.M. IX. 283, 377).
1499     Not,       2     |               This latter fact seems to me strong against the introduction
1500     Not,       2     |           conjecture. If anything is to be introduced, I would rather