bold = Main text
     Liber, Caput          grey = Comment text

1501     Not,       2     |          which has induced some edd. to transpose. For liniamentum =
1502     Not,       2     |          that the sapiens will swear to the size of the sun after
1503     Not,       2     |            admits the bases of proof to be which Archimedes uses,
1504     Not,       2     |      Archimedes uses, will not swear to the truth of the elaborate
1505     Not,       2     |             same degree of certainty to the simplest and the most
1506     Not,       2     |            complex truths, and tries to condemn the Stoic sapiens
1507     Not,       2     |              dropped et. Dav. wished to read elegerit, comparing
1508     Not,       2     |        general propositions, opposed to finitae quaestiones, limited
1509     Not,       2     |   quaestiones are very often alluded to by Cic. as in D.F. I. 12,
1510     Not,       2     |              like Lucretius, omnia = το παν.~§118. For these physici
1511     Not,       2     |          must in general be referred to R. and P., Schwegler, and
1512     Not,       2     |              always considers Thales to be sapientissimus e septem (
1513     Not,       2     |          among the seven is assigned to Solon. Infinitatem naturae:
1514     Not,       2     |          Solon. Infinitatem naturae: το απειρον, naturae here =
1515     Not,       2     |            Definita: this is opposed to infinita in Topica 79, so
1516     Not,       2     |         Similis inter se: an attempt to translate ‛ομοιομερειας.
1517     Not,       2     |          θερμον και ψυχρον τουτων δε το μεν κατα μεν το ‛ον θερμον
1518     Not,       2     |            τουτων δε το μεν κατα μεν το ‛ον θερμον ταττει, θατερον
1519     Not,       2     |              ταττει, θατερον δε κατα το μη ον. Heraclitus: n. on
1520     Not,       2     |              R. and P. 101, and esp. το εον αιει αρα ην τε και εσται.
1521     Not,       2     |        sensibus: knowledge according to the Stoics was homogeneous
1522     Not,       2     |               Permanet: the deity is to the Stoic πνευμα ενδιηκον
1523     Not,       2     |           Plut. Vita Cic. 24 alludes to this (‛οτι χρυσιου ποταμος
1524     Not,       2     |              applying this criticism to the works of Aristotle which
1525     Not,       2     |           contrast, there is no need to read et, as Halm. Asperis ...
1526     Not,       2     |              a good voice is a thing to be prayed for, and not to
1527     Not,       2     |            to be prayed for, and not to be got by exertion. There
1528     Not,       2     |          Magno opere: Hermann wishes to read onere. The phrase magnum
1529     Not,       2     |             answer was made recently to Prof. Huxley's speculations
1530     Not,       2     |              protoplasm; he was said to have assumed that the living
1531     Not,       2     |            give the name of αντιχθων to the opposite side of the
1532     Not,       2     |              The word αντιπους seems to occur first in Plat. Tim.
1533     Not,       2     |              doctrine. It seems also to be found in Philolaus, see
1534     Not,       2     |  philosophers about φυσικη, proceeds to give the peculiar crotchet
1535     Not,       2     |            stating the outside limit to which Epic. was prepared
1536     Not,       2     |             which Epic. was prepared to go in estimating the sun'
1537     Not,       2     |             laud it for its likeness to impromptu. Nobilitatis:
1538     Not,       2     |      impromptu. Nobilitatis: this is to be explained by referring
1539     Not,       2     |            be explained by referring to 73—75 (imitari numquam nisi
1540     Not,       2     |      protests against being compared to a demagogue, and claims
1541     Not,       2     |              a demagogue, and claims to follow the aristocracy of
1542     Not,       2     |         attempts of the commentators to show that Democr. was literally
1543     Not,       2     |          personal convicium supposed to be directly addressed to
1544     Not,       2     |             to be directly addressed to Cic. by the Antiocheans,
1545     Not,       2     |        retains, Manut. then restored to its place permensi refertis,
1546     Not,       2     |          what reason it is difficult to see.~§127. Pabulum: similar
1547     Not,       2     |            considero does not belong to the class of verbs with
1548     Not,       2     |     Academics showed their hostility to absolute knowledge by refusing
1549     Not,       2     |     Carneades (129-131). If I desire to follow the Stoics, Antiochus
1550     Not,       2     |                I must be careful not to assent to the unknown, which
1551     Not,       2     |             be careful not to assent to the unknown, which is a
1552     Not,       2     |              which is a dogma common to both you, Lucullus, and
1553     Not,       2     |         greatest possible." How am I to choose among such conflicting
1554     Not,       2     |             136) Albinus joking said to Carneades "You do not think
1555     Not,       2     |           nor will she even allow me to join pleasure to herself (
1556     Not,       2     |            allow me to join pleasure to herself (139). When I hear
1557     Not,       2     |              so I find it impossible to choose (141, 142).~§129.
1558     Not,       2     |         Eleatic and Megarian schools to be so closely related as
1559     Not,       2     |             be so closely related as to have, like the schools of
1560     Not,       2     |             sq. Simile ought perhaps to be sui simile as in Tim.
1561     Not,       2     |            same change from Pyrrhoni to Xenocrates. Απαθεια: Diog.
1562     Not,       2     |             this as well as πραιοτης to be a name for the sceptic
1563     Not,       2     |   Calliphontis, Cic. ought according to rule to write Calliphon
1564     Not,       2     |              ought according to rule to write Calliphon in the nom;
1565     Not,       2     |            finis of Polemo is stated to be secundum naturam vivere,
1566     Not,       2     |            from him it is attributed to the vetus Academia in I.
1567     Not,       2     |           aut omnia aut maxima, seem to correspond to words used
1568     Not,       2     |           maxima, seem to correspond to words used by Polemo; cf.
1569     Not,       2     |            Antiochean doctrines were to be found in Polemo; see
1570     Not,       2     |              aemuli, but Halm refers to D.F. II. 44. The later Peripatetics
1571     Not,       2     |              later Peripatetics were to a great degree Stoicised.
1572     Not,       2     |           that Carneades intended it to be different, as he did
1573     Not,       2     |              assentientes. I venture to read adsentietur, thinking
1574     Not,       2     |           est prudentior is intended to press home the dilemma in
1575     Not,       2     |          seen are too unsatisfactory to be enumerated.~§133. Non
1576     Not,       2     |           posse ... esse: this seems to me sound; Bait. however
1577     Not,       2     |            the need for which I fail to see. Et hic: i.e. Antiochus.
1578     Not,       2     |            18, where Spalding wished to read in Herodoti, supplying
1579     Not,       2     |          Panaetius: he had addressed to Tubero a work de dolore;
1580     Not,       2     |             the saying is attributed to Aristotle (iram calcar esse
1581     Not,       2     |           under which title he seems to have published a work different
1582     Not,       2     |            Sequi volebat: "professed to follow;" cf. D.F. V. 13
1583     Not,       2     |             voluit "gave himself out to be a physical philosopher:"
1584     Not,       2     |        molestia: which Epicurus held to be the highest pleasure.
1585     Not,       2     |             Madvig's fourth Excursus to the D.F. Relinquit: Orelli
1586     Not,       2     |   expressions occur with a reference to Epicurus in De Off. I. 105,
1587     Not,       2     |            same criticism is applied to Zeno's finis in D.F. IV.
1588     Not,       2     |          expression is in apposition to par, so that cum must not
1589     Not,       2     |           usual.~§§142—146. Summary. To pass to Dialectic, note
1590     Not,       2     |            142—146. Summary. To pass to Dialectic, note how Protagoras,
1591     Not,       2     |           together, I will point out to them that according to Zeno
1592     Not,       2     |           out to them that according to Zeno all of them are slaves,
1593     Not,       2     |            This last point Zeno used to illustrate by action Yet
1594     Not,       2     |            whole school cannot point to any actual sapiens (145).
1595     Not,       2     |              They would prefer mine, to which our ancestors bear
1596     Not,       2     |        merely considered with a view to the choice of the supposed
1597     Not,       2     |          confused. See Wesenberg Fm. to T.D. III. p. 17, who says,
1598     Not,       2     |             rhetorical writers means to use words in metaphorical
1599     Not,       2     |              of the moment, in order to ridicule these two philosophers,
1600     Not,       2     |             retort, having reference to 14, cf. also 63, 72. For
1601     Not,       2     |            all of whom had the right to summon them, the right of
1602     Not,       2     |              7, and compare the cry "to your tents, O Israel" in
1603     Not,       2     |         probably thinking of the use to which he himself had put
1604     Not,       2     |             the φαυλος is capable of το αληθες but not of αληθεια,
1605     Not,       2     |      frequent in Plato in the sense "to seize firmly with the mind."
1606     Not,       2     |             were not σοφοι according to the Stoics, but merely were
1607     Not,       2     |        original meaning of this was "to be a bystander," or "to
1608     Not,       2     |              to be a bystander," or "to be an eye-witness," see
1609     Not,       2     |              absolute assent) is not to be given to phenomena. This
1610     Not,       2     |           assent) is not to be given to phenomena. This dogma Catulus
1611     Not,       2     |         comprobans). The practice is to give assent (meaning modified
1612     Not,       2     |              with a double reference to adsensus and ancora; in
1613     Not,       2     |            in this book; with regard to the second meaning, cf.
1614     Not,       2     |              it occurs in the sense "to get on," "to proceed," without
1615     Not,       2     |              the sense "to get on," "to proceed," without any reference
1616     Not,       2     |                without any reference to the sea. (The exx. are from
1617     Not,       2     |           and this alone is referred to in Ad Att. XIII. 21, 3.
1618     Not,       2     |         correct, Cic. tried at first to manage a joke by using the