bold = Main text
     Liber, Caput          grey = Comment text

 501     Not,       1     |              Cic. in Tim. has efficere and pati, Lucretius I. 440 facere
 502     Not,       1     |                Lucretius I. 440 facere and fungi. Ea quae: so Gruter,
 503     Not,       1     |            also Arist. Metaph H, 1, R. and P. 270—274). A figurative
 504     Not,       1     |               so stumbled over quandam and quasi used in this fashion.
 505     Not,       1     |                clause, viz. that Force and Matter cannot actually exist
 506     Not,       1     |              only existence the Stoics and Antiochus would allow),
 507     Not,       1     |                the belief of Aristotle and Plato. The ιδεαι for instance,
 508     Not,       1     |              as in Phys. IV. 5 (qu. R. and P. 289). Cic. perhaps translates
 509     Not,       1     |                of the product of Force and Matter, cf. 28. The Greeks
 510     Not,       1     |              sometimes confuse ποιοτης and ποιον, the confusion is
 511     Not,       1     |                his categories το ποιον and ποιοτης indifferently For
 512     Not,       1     |               derivations from secare, and sequi. Quanto id magis:
 513     Not,       1     |              of the exposition; so 35, and frequently. Principes ...
 514     Not,       1     |              the Greek terms are ‛απλα and συνθετα, see Arist. De Coelo,
 515     Not,       1     |              Arist. De Coelo, I. 2 (R. and P. 294). The distinction
 516     Not,       1     |         puzzled Plutarch (quoted in R. and P. 382). It was both Aristotelian
 517     Not,       1     |               It was both Aristotelian and Stoic. The Stoics (Zeller,
 518     Not,       1     |            followed partly Heraclitus, and cast aside many refinements
 519     Not,       1     |              which will be found in R. and P. 297. Quasi multiformes:
 520     Not,       1     |                in Plat. Phaedr. 238 A, and often. Plato uses also μονοειδης
 521     Not,       1     |              also quintum genus below, and Topica, 11—13. A good view
 522     Not,       1     |              is wrong in making initia and elementa here and in 39 (
 523     Not,       1     |               initia and elementa here and in 39 (αρχαι and στοιχεια)
 524     Not,       1     |         elementa here and in 39 (αρχαι and στοιχεια) convertible terms.
 525     Not,       1     |        reserved for the primary Matter and Force. Aër et ignis: this
 526     Not,       1     |           these properties, one active and one passive, to each of
 527     Not,       1     |        therefore is to him both active and passive. The Stoics assign
 528     Not,       1     |                sq., with footnotes, R. and P. 297 sq. Accipiendi ...
 529     Not,       1     |                word omnia cf. II. 118, and Plat. Tim. 50 B (δεχεται
 530     Not,       1     |         certainly wrong in taking tota and omnia both as neut.—"alles
 531     Not,       1     |                Cic. knew the Tim. well and imitated it here. The student
 532     Not,       1     |        difference between Plato's ‛υλη and that of Aristotle. Eoque
 533     Not,       1     |         passing of things into nothing and their reparation out of
 534     Not,       1     |           again. See Lucr. I. 215—264, and elsewhere. Infinite secari:
 535     Not,       1     |               old αντιφασις of the One and the Many, denied παν μεγεθος
 536     Not,       1     |              ειναι και μερος εχειν (R. and P. 245). Chrysippus followed
 537     Not,       1     |             Aristotle very closely (R. and P. 377, 378). Intervallis
 538     Not,       1     |       affirming its existence without, and denying it within the universe (
 539     Not,       1     |              regards space, the Stoics and Antiochus closely followed
 540     Not,       1     |                may be gathered from R. and P. 288, 9, and especially
 541     Not,       1     |        gathered from R. and P. 288, 9, and especially from M. Saint
 542     Not,       1     |               simply, was the reading, and that ultro is a dittographia
 543     Not,       1     |            since force has this motion and is ever thus on the move."
 544     Not,       1     |              above), which is coherent and continuous, the world was
 545     Not,       1     |                similar use ib. II. 80, and Ac. II. 42. If in utroque
 546     Not,       1     |           school, the expressions here and the striking parallels in
 547     Not,       1     |                1. (at the end of Bait. and Halm's ed.) all come ultimately
 548     Not,       1     |       Aristotle held this: see II. 119 and N.D. II. 118, Stob. I. 21,
 549     Not,       1     |              Diog. Laert. VII. 141, R. and P. 378, Stob. I. 20, 1)
 550     Not,       1     |              Diog. Laert. VII. 147, R. and P. 386, Zeller 159) Some
 551     Not,       1     |              opinions of old Academics and Peripatetics. Sapientiam:
 552     Not,       1     |           translated both by prudentia and providentia in the same
 553     Not,       1     |              125, 127, Diog. VII. 149, and Zeller as before). This
 554     Not,       1     |              which sadly puzzles Faber and excites his wrath) seems
 555     Not,       1     |                of Aristotle about τυχη and το αυτοματον, also ch. 8—
 556     Not,       1     |             Although the old Academics and Peripatetics based knowledge
 557     Not,       1     |               saw the permanently real and true (30). The senses they
 558     Not,       1     |              senses they thought heavy and clogged and unable to gain
 559     Not,       1     |              thought heavy and clogged and unable to gain knowledge
 560     Not,       1     |               of sense, or so changing and fleeting that no part of
 561     Not,       1     |               about which they argued, and also used verbal explanations,
 562     Not,       1     |             itself; cf. however II. 30 and n. Iudicium: the constant
 563     Not,       1     |            strongly stopped off before and after, so that there is
 564     Not,       1     |            appellat ille, nos speciem, and Ac. II. 129. Illi ιδεαν,
 565     Not,       1     |            held the doctrine of ιδεαι, and next, in 33, that Aristotle
 566     Not,       1     |       difference between Plato's ιδεαι and Aristotle's τα καθαλου would
 567     Not,       1     |           divided sensations into true and false. I believe that we
 568     Not,       1     |        reminiscences of the Theaetetus and of Xenocrates; see below.
 569     Not,       1     |         Subiectae sensibus: cf. II. 74 and Sext. Emp. Adv. Math. VIII.
 570     Not,       1     |            which so often occurs there and in the Sophistes. Ne idem:
 571     Not,       1     |               thickly over the Theaet. and the ancient texts about
 572     Not,       1     |         largely used by Xenocrates (R. and P. 243—247), Arist. too
 573     Not,       1     |     distinguishes between the δοξαστον and the επιστητον, e.g Analyt.
 574     Not,       1     |            Analyt. Post. I. 33 (qu. R. and P. 264).~§32. For this cf.
 575     Not,       1     |            been made both by Aristotle and Plato, though each would
 576     Not,       1     |              cf. Anal. Post. I. 33 (R. and P. 264), λεγω νουν αρχην
 577     Not,       1     |            drawn after Aristotle in R. and P. 265, note b. The definitio
 578     Not,       1     |               of philosophy with Plato and Aristotle (one might almost
 579     Not,       1     |                seen from the Politicus and Sophistes, to Aristotle
 580     Not,       1     |              the passages quoted in R. and P. pp. 265, 271, whose notes
 581     Not,       1     |             Greek Prose, as are ετυμος and all its derivatives. (Ετυμως
 582     Not,       1     |              Stoic school, though Zeno and Cleanthes had given the
 583     Not,       1     |        etymology are given in N.D. II. and ridiculed in N.D. III. (
 584     Not,       1     |              veriloquium of ετυμολογια and adopts notatio, the rerum
 585     Not,       1     |           rhetorical use of etymology, and Plato also incidentally
 586     Not,       1     |            whole science of etymology, and not for particular derivations,
 587     Not,       1     |           different). One more remark, and I conclude this wearisome
 588     Not,       1     |            subdivision with the Stoics and Antiochus, ‛ρητορικη which
 589     Not,       1     |              το πιθανον is with Arist. and all ancient authorities
 590     Not,       1     |               tradition, to which Zeno and Arcesilas, pupils of Polemo,
 591     Not,       1     |             could influence happiness, and would allow the name good
 592     Not,       1     |                at discord with nature, and some were neutral. To the
 593     Not,       1     |             assigned a positive value, and called them preferred to
 594     Not,       1     |                second a negative value and called them rejected, to
 595     Not,       1     |          Though the terms right action and sin belong only to virtue
 596     Not,       1     |              sin belong only to virtue and vice, he thought there was
 597     Not,       1     |          appropriate action (officium) and an inappropriate, which
 598     Not,       1     |             concerned things preferred and things rejected (37). He
 599     Not,       1     |           virtue reside in the reason, and considered not the practice
 600     Not,       1     |               he regarded as unnatural and immoral (38, 39). In physics
 601     Not,       1     |           discarded the fifth element, and believed fire to be the
 602     Not,       1     |               an impulse from without, and a succeeding judgment of
 603     Not,       1     |               he divided into the true and the untrue; if the examination
 604     Not,       1     |            giving assent to phenomena, and all other defects in the
 605     Not,       1     |                not coexist with virtue and perfect wisdom (42).~§33.
 606     Not,       1     |               to keep the MSS. reading and supply pars, as usual. His
 607     Not,       1     |             MSS. readings in 6, 15, 32 and here. Immutationes: so Dav.
 608     Not,       1     |               in 40, commutatio in 42, and De Leg. I. 38. Halm's odd
 609     Not,       1     |            copyist of Halm's G. alone, and evidently on his own conjecture,
 610     Not,       1     |            finis boni. Divinum: see R. and P. 210 for a full examination
 611     Not,       1     |            epithet, see Gellius qu. R. and P. 327. His real name was
 612     Not,       1     |        particular tenet here mentioned and that of Antiochus in 22
 613     Not,       1     |                I. 95 suggests beatitas and beatitudo but does not elsewhere
 614     Not,       1     |              Ac. II. 131, D.F. II. 34, and R. and P. Congregati: "all
 615     Not,       1     |               131, D.F. II. 34, and R. and P. Congregati: "all in the
 616     Not,       1     |                dicam, grege. Of Crates and Crantor little is known.
 617     Not,       1     |             must in general consult R. and P. and Zeller for himself.
 618     Not,       1     |              general consult R. and P. and Zeller for himself. I can
 619     Not,       1     |            called either bona or mala, and this question was one of
 620     Not,       1     |              on Stoic ethics in Zeller and Ritter and Preller. There
 621     Not,       1     |            ethics in Zeller and Ritter and Preller. There is no royal
 622     Not,       1     |      misunderstand one of the cardinal and best known doctrines of
 623     Not,       1     |              speak of the sumenda only and then rapidly extended his
 624     Not,       1     |              part of the same sentence and in the succeeding sentence. (
 625     Not,       1     |               to include both producta and reducta, in D.F. III. 16
 626     Not,       1     |            must be construed together, and ibid. II. 73 pudor modestia
 627     Not,       1     |              ex iis Cic. means mediis, and not sumendis, about which
 628     Not,       1     |         believe that pluris aestimanda and minoris aestimanda simply
 629     Not,       1     |               simply indicate the αξια and απαξια of the Greek, not
 630     Not,       1     |             ground for accusing Sextus and Stobaeus of misunderstanding
 631     Not,       1     |             with the terms ‛ικανη αξια and ‛ικανη απαξια which are
 632     Not,       1     |            distinctly contradicts Cic. and Stob., see R. and P. 393.)
 633     Not,       1     |     contradicts Cic. and Stob., see R. and P. 393.) Recte factum =
 634     Not,       1     |             officium = καθηκον (cf. R. and P. 388—394, Zeller 238—248,
 635     Not,       1     |            since Lamb. eject. Where et and que correspond in Cic.,
 636     Not,       1     |         clauses it is possible. Cf. 43 and M.D.F. V. 64.~§38. Sed quasdam
 637     Not,       1     |            genera virtutum: both Plato and Arist. roughly divided the
 638     Not,       1     |                parts, the intellectual and the emotional, the former
 639     Not,       1     |              to obey (cf. T.D. II. 47, and Arist. το μεν ‛ως λογον
 640     Not,       1     |                nature of man to be one and indivisible and to consist
 641     Not,       1     |              to be one and indivisible and to consist solely of Reason,
 642     Not,       1     |                also became for him one and indivisible (Zeller 248,
 643     Not,       1     |              The battle between virtue and vice therefore did not resemble
 644     Not,       1     |           separate powers, as in Plato and Aristotle, but a civil war
 645     Not,       1     |            civil war carried on in one and the same country. Virtutis
 646     Not,       1     |             equilibrium in the reason, and perfect reason being virtue (
 647     Not,       1     |              επαρσις. (T.D. Books III. and IV. treat largely of the
 648     Not,       1     |               Coelo I. 2, in a curious and recondite fashion. Cic.
 649     Not,       1     |             element, though the finest and highest of material substances.
 650     Not,       1     |             αιθεριον in the De Coelo), and of giving this out to be
 651     Not,       1     |          influencing every other sect, and it placed νους εν αιθερι (
 652     Not,       1     |           αιθερι (see Plutarch, qu. R. and P. 375). It had destroyed
 653     Not,       1     |                were well known to Cic. and had taken great hold on
 654     Not,       1     |               Scipionis (De Rep. VI.), and T.D. I. 53 sq. Now the only
 655     Not,       1     |                motion is alone perfect and eternal), is the αιθηρ or
 656     Not,       1     |              the stars are mere nodes, and with which they revolve.
 657     Not,       1     |             the stars which both Plato and Arist. looked on as divine (
 658     Not,       1     |             Arist. between animal heat and other heat, the former being
 659     Not,       1     |              De Gen. An. II. 3, qu. R. and P. 299). Ignem: the Stoics
 660     Not,       1     |               of degree, between αιθηρ and πυρ, see Zeller 189, 190.
 661     Not,       1     |           στοιχειον (Stob. I. 10, 16), and is the first thing generated
 662     Not,       1     |                all powers of sensation and thought. These notions came
 663     Not,       1     |              For his view of sensation and thought see Sextus Adv.
 664     Not,       1     |                VII. 127—129, qu. by R. and P. 21. The Stoics probably
 665     Not,       1     |              misunderstood him; cf. R. and P. "Heraclitus," and Grote'
 666     Not,       1     |                R. and P. "Heraclitus," and Grote's Plato I. 34 sq.
 667     Not,       1     |            between the perceiving mind and the things perceived followed
 668     Not,       1     |              Gen. et Corr. I. 7, by R. and P. 43), the same is affirmed
 669     Not,       1     |           Sextus Adv. Math. VII. 116), and by Empedocles in his lines
 670     Not,       1     |               difference between Force and Matter in the Stoic scheme,
 671     Not,       1     |           iunctos could mean aptos (R. and P. 366) is untenable. I
 672     Not,       1     |               was obliged to break off and resume at sed ad haec. The
 673     Not,       1     |          should say. Φαντασιαν: a full and clear account of Stoic theories
 674     Not,       1     |            given by Zeller, ch. V., R. and P. 365 sq. Nos appellemus
 675     Not,       1     |               positions to the sceptic and retired to the inner citadel
 676     Not,       1     |                alike Stoic, Epicurean, and Academic, see n. on II.
 677     Not,       1     |                Lucullus, the sensation and the thing from which it
 678     Not,       1     |            which use is copied by Cic. and may be seen in several passages
 679     Not,       1     |               Opinio: δοξα, see Zeller and cf. Ac. II. 52, T.D. II.
 680     Not,       1     |            know not why, suspects this and Christ gives solum ei. Non
 681     Not,       1     |      generalize on separate sensations and combine them before we can
 682     Not,       1     |              εννοιαι; Zeller 81—84, R. and P. 367, 368. Quodque natura:
 683     Not,       1     |                induced from experience and incapable of proof, are
 684     Not,       1     |               printed in Bain's Mental and Moral Science, now re-published
 685     Not,       1     |                s εννοιαι were all this and more. Reperiuntur: two things
 686     Not,       1     |             during Varro's exposition, and for which see M.D.F. I.
 687     Not,       1     |                Socrates to be certain; and maintained that since arguments
 688     Not,       1     |           harmony with those of Plato, and were carried on by Carneades (
 689     Not,       1     |                taken as the neut. adj. and not as meaning but. Translate: "
 690     Not,       1     |                is audaciously inexact, and is criticised II. 14. None
 691     Not,       1     |              μεν γαρ παλαμαι κ.τ.λ. R. and P. 107. Brevia curricula
 692     Not,       1     |             νομω of Democritus, see R. and P. 50. Goerenz's note here
 693     Not,       1     |             though in most MSS. Orelli and Klotz followed as usual.
 694     Not,       1     |               is undiluted scepticism, and excludes even the possibility
 695     Not,       1     |              his works both dogmatists and sceptics appealed, Sextus
 696     Not,       2     |              see II. 69, De Or. I. 45, and Dict. Biogr. 'Antipater';
 697     Not,       2     |              had already mentioned 43, and probably repeated in this
 698     Not,       2     |               the same aim as the last and closely resembles Lucullus
 699     Not,       2     |               8. The fact that the eye and hand need such guides shows
 700     Not,       2     |       different conditions, when young and when old, when sick and
 701     Not,       2     |                and when old, when sick and when healthy, when sober
 702     Not,       2     |               when healthy, when sober and when drunken, are brought
 703     Not,       2     |            lies immediately above them and so illustrate the narrow
 704     Not,       2     |             different judgments on one and the same odour. The student
 705     Not,       2     |              against perverse sceptics and let them take their own
 706     Not,       2     |                ought to be to Book IV. and not Book III., and that
 707     Not,       2     |            Book IV. and not Book III., and that Cic., when he changed
 708     Not,       2     |              in Luc. 31, D.F. III. 17, and elsewhere.~15. It is so
 709     Not,       2     |          dogmatist (see Luc. 105, 120, and Cic.'s words in 8 of the
 710     Not,       2     |          deprecated by the Antiocheans and Stoics as by the Academics
 711     Not,       2     |                for the corrupt malcho, and think that in the second
 712     Not,       2     |              naves malleolis confixae) and in Pliny Nat. Hist. XXXIV.
 713     Not,       2     |                 or fem. sing.~18. This and fragm. 19 evidently hang
 714     Not,       2     |           clearly belongs to Book II., and is a jocular application
 715     Not,       2     |        maintain, see Luc. 119, also 66 and N.D. I. 12. Also Aug. Contra.
 716     Not,       2     |               influence on the culture and opinions of Augustine as
 717     Not,       2     |             Augustine as the Academica and the lost Hortensius. I give,
 718     Not,       2     |                was a strife between it and the New. With Antiochus
 719     Not,       2     |              Book IV. As to Books III. and IV., I do not think it necessary
 720     Not,       2     |              of agreement between them and the Lucullus, which will
 721     Not,       2     |             Luc. 75 (Seneca Ep. III.), and the insertion in 118 of
 722     Not,       2     |               Lucullus, though an able and cultivated man, was absent
 723     Not,       2     |              due to his untiring study and his marvellous memory (2).
 724     Not,       2     |              his merits as a commander and civil administrator, and
 725     Not,       2     |               and civil administrator, and was allowed no triumph till
 726     Not,       2     |            learned much from Antiochus and read much for himself (4).
 727     Not,       2     |                to the examples of Cato and Africanus (5). Others think
 728     Not,       2     |             myself, Catulus, Lucullus, and Hortensius, the day after
 729     Not,       2     |               the pupil of Clitomachus and Philo, and Antiochus. At
 730     Not,       2     |              of Clitomachus and Philo, and Antiochus. At that very
 731     Not,       2     |            against his old teacher (11 and 12). I will now give the
 732     Not,       2     |            disputes between Heraclitus and Antiochus, omitting the
 733     Not,       2     |            Luculli: see Introd. p. 58, and Dict. Biog. Digna homini
 734     Not,       2     |               to nouns denoting things and impersonal ideas. If the
 735     Not,       2     |               by a M. Terentius Varro, and was a man of distinction
 736     Not,       2     |             annalis in all its rigour, and yet excepted his own officers
 737     Not,       2     |          distinction in the Social War and the first Mithridatic war.
 738     Not,       2     |               Baiter's two texts (1861 and 1863) give no variants.
 739     Not,       2     |                denoted here by cuidam) and completed by Metrodorus
 740     Not,       2     |           friend that Lucullus is nom. and that quos legisset = quorum
 741     Not,       2     |            passages like De Or. I. 103 and Verr. V. 64, the que connects
 742     Not,       2     |               the que connects clauses and does not modify hodie. On
 743     Not,       2     |              Luc. was Sulla's quaestor and Sulla sent him to Egypt,
 744     Not,       2     |               Dav. reads quaestor here and 11, saying "veterem lectionem
 745     Not,       2     |                is very common in Cic., and the relative always refers
 746     Not,       2     |              loqui not dicere is used, and cf. n. on 101. Legatione:
 747     Not,       2     |       Legatione: to the kings in Egypt and the East in alliance with
 748     Not,       2     |                would think this simple and sound enough, Bentl. however
 749     Not,       2     |                7. Sunt ... qui negent: and truly, see Introd. p. 38.
 750     Not,       2     |              insert qui between dicere and quae, one of the best however
 751     Not,       2     |      frequently occur together in Cic. and illustrate his love for
 752     Not,       2     |           hariolatio," read an for aut and put a note of interrogation
 753     Not,       2     |           insertion of aut between sed and ut at the beginning; of
 754     Not,       2     |               which means "to learn on and on, to learn by degrees" (
 755     Not,       2     |                from its polished floor and pillars. Consedimus: n.
 756     Not,       2     |             found, but rarely, in Cic. and Livy. In promptu ... reconditiora:
 757     Not,       2     |            troubled by the pres. tense and wishes to read dixero. But
 758     Not,       2     |             text, see I. 9 (sunt ista) and note. Labefactata: this
 759     Not,       2     |            alteration in the best MSS. and in Ed. Rom. (1471); the
 760     Not,       2     |              uses the perfect labefeci and the part, labefactus is
 761     Not,       2     |               so called "Old Academy," and when Cic. wrote the Academica
 762     Not,       2     |                said to have Tetrinius, and the name Tertinius is found
 763     Not,       2     |               four, be read? Petrilius and Pompilius would then agree
 764     Not,       2     |              then agree like Petronius and Pomponius, Petreius and
 765     Not,       2     |                and Pomponius, Petreius and Pompeius. For the formation
 766     Not,       2     |              116. Rogus: an ill omened and unknown name. Rocus, as
 767     Not,       2     |             lips," "from his copy." De and ex are common in Cic. after
 768     Not,       2     |               rarer. See M.D.F. I. 39, and for describere ab aliquo
 769     Not,       2     |           induced to state falsehoods, and incurred all the evils he
 770     Not,       2     |              to express point of time, and indeed it may be doubted
 771     Not,       2     |            duration (cf. Prop. I. 6, 7 and Madv. Gram. 235, 2). L.
 772     Not,       2     |              of the cui bono principle and so severe a judge as to
 773     Not,       2     |                need not imply so much, and if they did, Cic. may be
 774     Not,       2     |                calumnia in N.D. II. 20 and calumnia in 18 and 65 of
 775     Not,       2     |              II. 20 and calumnia in 18 and 65 of this book. So August.
 776     Not,       2     |              words of the text, see R. and P. 108. Quale sit: the emphasis
 777     Not,       2     |                too great, keeps vetera and changes incognita into incondita,
 778     Not,       2     |               is not one between order and no order, but between knowledge
 779     Not,       2     |           order, but between knowledge and no knowledge, so that incognita
 780     Not,       2     |               nota for vetera (cf. 76) and investigatum below, is fanciful
 781     Not,       2     |        investigatum below, is fanciful and improbable. Quod investigata
 782     Not,       2     |            from 15 nihilne explicatum, and reads quot for quod with
 783     Not,       2     |               meaning cf. T.D. III. 69 and Arist. on the progress of
 784     Not,       2     |             charged against Arcesilas, and the charge is at once joyfully
 785     Not,       2     |                Contra Acad. II. 14, 15 and notes on fragm. 2 and 35
 786     Not,       2     |               15 and notes on fragm. 2 and 35 of the Academica Posteriora.
 787     Not,       2     |                Greek τροποι (Brut. 69) and αλληγορια in De Or. II.
 788     Not,       2     |                533 seems to adopt this and at once confuses the supposed
 789     Not,       2     |       slightest reason for this, Agnon and Hagnon being known, if known
 790     Not,       2     |              same constr. occurs in 74 and Pro Caecina 15, Verr. Act.
 791     Not,       2     |         illustratio (Quint. VI. 2, 32) and perspicientia (De Off. I.
 792     Not,       2     |         recognise a defeat in argument and refuses to see the force
 793     Not,       2     |               n. on 14, 66, also I. 44 and D.F. V. 94, N.D. I. 13,
 794     Not,       2     |             does on wax, cf. Zeller 76 and 77 with footnotes. Ex eo
 795     Not,       2     |              the definition is clipt), and in Diog. Laert. VII. 50 (
 796     Not,       2     |            essential to the definition and instances Orestes who looking
 797     Not,       2     |             quotes Cicero's definition and condenses it thus; his signis
 798     Not,       2     |        distinguish between the unknown and the known. Eo, quo minime
 799     Not,       2     |             held them to be καταληπτα, and Numenius in Euseb. Praep.
 800     Not,       2     |             evident from the Academica and from Sextus as quoted above.
 801     Not,       2     |           αυτων καταλ.). But Arcesilas and Carneades would not have
 802     Not,       2     |             away with the καταλ. φαντ. and substituted no other mode
 803     Not,       2     |           defects alleged by Arcesilas and Carneades to reside in sense,
 804     Not,       2     |         expressing the views of Philo, and not those of Clitomachus
 805     Not,       2     |              popular view of Arcesilas and Carneades, that they were
 806     Not,       2     |              afterwards left dialectic and devoted himself to ethics.
 807     Not,       2     |               war between the sceptics and the dogmatists was waged
 808     Not,       2     |              If the senses are healthy and unimpaired, they give perfectly
 809     Not,       2     |          cultivated senses of painters and musicians have! How keen
 810     Not,       2     |               we arrive at definitions and ideas (21). If these ideas
 811     Not,       2     |                be false, logic memory, and all kinds of arts are at
 812     Not,       2     |                reasoning. The fleeting and uncertain can never be discovered.
 813     Not,       2     |             The κωπη εναλος κεκλασμενη and περιστερας τραχηλος are
 814     Not,       2     |               for this are given in R. and P. 343, 344, Zeller 403,
 815     Not,       2     |            hand I think it appropriate and almost necessary. Quis est
 816     Not,       2     |                Forc.) often uses umbra and lumen, to denote background
 817     Not,       2     |            lumen, to denote background and foreground, so in Gk. σκια
 818     Not,       2     |             foreground, so in Gk. σκια and σκιασμα are opposed to λαμπρα;
 819     Not,       2     |                σκιαγραφειν, adumbrare, and Aesch. Agam. 1328. Cic.
 820     Not,       2     |            used, e.g. De Or. III. 101, and after him Quintilian, e.g.
 821     Not,       2     |              where an answer is given) and αναβολη. Antiopam: of Pacuvius.
 822     Not,       2     |                 23. Interiorem: see R. and P. 165 and Zeller's Socrates
 823     Not,       2     |          Interiorem: see R. and P. 165 and Zeller's Socrates and the
 824     Not,       2     |              165 and Zeller's Socrates and the Socratic Schools, 296.
 825     Not,       2     |             passages referred to in R. and P. and Zeller will show)
 826     Not,       2     |               referred to in R. and P. and Zeller will show) conj.
 827     Not,       2     |               of inter cf. T.D. IV. 32 and Madv. Gram. 470. Nihil interesse:
 828     Not,       2     |           fancied himself in pleasure, and vice versa; thus the distinction
 829     Not,       2     |           distinction between pleasure and pain would be obscured.
 830     Not,       2     |                sequence cf. D.F. I. 62 and Wesenberg's fine note on
 831     Not,       2     |             mind, in which alone truth and falsehood reside; see Zeller
 832     Not,       2     |             δεκτικον. The Stoic ‛οροι, and this among them, are amusingly
 833     Not,       2     |           translation both of προληψις and εννοια, for which see Zeller
 834     Not,       2     |       ακολουθον. Repugnaret: cf. I. 19 and n. Memoriae certe: n. on
 835     Not,       2     |                putat esse, potest esse and the like, not esse putat
 836     Not,       2     |         distinction is as old as Plato and Arist., and is of constant
 837     Not,       2     |               old as Plato and Arist., and is of constant occurrence
 838     Not,       2     |                to the usual θεωρητικαι and πρακτικαι, also Quint. II.
 839     Not,       2     |       πρακτικαι, also Quint. II. 18, 1 and 2, where ποιητικη corresponds
 840     Not,       2     |               292 ed. Orelli) supposes and gets into difficulty thereby,
 841     Not,       2     |              with notes, Zeller 88, R. and P. 367. Stabilem: βεβαιον
 842     Not,       2     |                T.D. V. 73, Zeller 450, and the similar description
 843     Not,       2     |            ωμοιωμενον τη φυσει; cf. 38 and D.F. V. 17, also III. 16,
 844     Not,       2     |               Zeller 227, footnote, R. and P. 390. Impellimur: κινουμεθα,
 845     Not,       2     |                For this use cf. 39, 81 and 122 of this book. Videri
 846     Not,       2     |                cf. I. 262 with I. 270, and Munro's n., also M.D.F.
 847     Not,       2     |                adjective with the dat, and also with the ablative preceded
 848     Not,       2     |              cf. N.D. I. 40, T.D. V. 5 and Lucretius), but there is
 849     Not,       2     |            same difference between φως and φεγγος, the latter is used
 850     Not,       2     |            versa. Trans. "the luminary and the lamp of life," and cf.
 851     Not,       2     |        luminary and the lamp of life," and cf. Sext. Adv. Math. VII.
 852     Not,       2     |               etc., cf. Sextus passim, and D.F. I. 30. Initium ...
 853     Not,       2     |               be a trans. of συναγειν, and conclusum argumentum of
 854     Not,       2     |                for the dat. with facio and fio see Madv. Gram. 241,
 855     Not,       2     |            Opusc. I. 370, D.F. II. 79, and cf. 96 of this book. Lex
 856     Not,       2     |               29; the constitutio veri and the determination of what
 857     Not,       2     |            Perceptum: thoroughly known and grasped. Similar arguments
 858     Not,       2     |            however Pyrrh. Hyp. I. 226 (and elsewhere) accuses them
 859     Not,       2     |                senses by the dogmatist and the sceptic, the former
 860     Not,       2     |                the undestructibly true and false." This being so, the
 861     Not,       2     |             the MSS. reading is right, and that the whole expression
 862     Not,       2     |              the Greek ‛ικανος ειοησθω and the like. The subj. is supported
 863     Not,       2     |           opinor is thrown in as here, and by Ac. II. 17, D.F. III.
 864     Not,       2     |              the mind uses the senses, and so gradually arrives at
 865     Not,       2     |         absolute absence of certainty, and the denial of its absolute
 866     Not,       2     |               distinguish between true and false, and on the other
 867     Not,       2     |                between true and false, and on the other hold that no
 868     Not,       2     |            distinguishing between true and false is possible (33).
 869     Not,       2     |         Libertatem et licentiam: et = "and even." Libertas = παρρησια
 870     Not,       2     |             obscuris: cf. n. on I. 15, and the word συνεσκιασμενος
 871     Not,       2     |                 n. on 26), cf. 38, 103 and N.D. I. 6. For the sense
 872     Not,       2     |                all its senses, cf. 114 and De Or. II. 83. Fabricata
 873     Not,       2     |             for which see Madv. there, and the passages he quotes, "
 874     Not,       2     |               which are the προληψεις, and those εννοιαι which are
 875     Not,       2     |               III. 21, V. 60, for this and other inaccuracies of Cic.
 876     Not,       2     |               repetition cf. 135, 146, and M.D.F. I. 41. The future
 877     Not,       2     |                The future tense is odd and unlike Cic. Lamb. wrote
 878     Not,       2     |               the ellipse of the verb, and cf. I. 2. Etiam queruntur: "
 879     Not,       2     |          spurious in the first clause, and Halm brackets; but surely
 880     Not,       2     |            their repetition is pointed and appropriate. "You talk about
 881     Not,       2     |        distinguishing between the true and the false while you do away
 882     Not,       2     |                with the notion of true and false altogether." The discussion
 883     Not,       2     |          Sextus; "in whose vision true and false are confused." Cf.
 884     Not,       2     |                Sext. A.M. VII. 164 (R. and P. 410), also 175. Notam:
 885     Not,       2     |                Sext. A.M. VII. 164 (R. and P. 410) ουδεμια εστιν αληθης
 886     Not,       2     |          analogous to those he quotes, and still prefer to construe
 887     Not,       2     |            making a pause between quis and quem. Visionem: Simply another
 888     Not,       2     |     απερισπαστον και διεξωδευμενην (R. and P. 411). As the trans. of
 889     Not,       2     |               524 "probable undisputed and tested" is imperfect, I
 890     Not,       2     |               within which they occur, and the apparent intervals between
 891     Not,       2     |           intervals between the person and the objects; the state of
 892     Not,       2     |      disposition of the person's mind, and the soundness or unsoundness
 893     Not,       2     |                 within the limits of," and is so used after notare
 894     Not,       2     |             for it occurs N.D. II. 20, and elsewhere. Perspicua: εναργη,
 895     Not,       2     |               φαντασια (ib. VIII. 67), and the frequent phrase κινημα
 896     Not,       2     |               a number of appearances, and you cannot be sure of uniting
 897     Not,       2     |              40. Quam proxime: cf. 47, and also 7. Insigne: σημειον,
 898     Not,       2     |              σημειον, the same as nota and signum above. Quo obscurato:
 899     Not,       2     |            quam obscurari volunt in 42 and quo sublato in 33. Argumentum:
 900     Not,       2     |                 Mind, memory, the arts and virtue itself, require a
 901     Not,       2     |                37. Explicabamus: 19—21 and 30 (quae vis esset in sensibus).
 902     Not,       2     |               definition of sensation, and then lay down the different
 903     Not,       2     |            those which are sensations, and those which are deduced
 904     Not,       2     |                    quaestionem: cf. 22 and T.D. IV. 65 una res videtur
 905     Not,       2     |       perceived (known with certainty) and those which cannot. Nihil
 906     Not,       2     |           Carneades allowed that truth and falsehood (or reality and
 907     Not,       2     |              and falsehood (or reality and unreality) could be affirmed
 908     Not,       2     |             pierce through a sensation and arrive at its source, we
 909     Not,       2     |               to assume that sensation and thing correspond. Cf. Sext.
 910     Not,       2     |             this is a very remarkable, and, as Madv. (D.F. I. 30) thinks,
 911     Not,       2     |                Sext. A.M. VII. 164 (R. and P. 410) πασηι τη δοκουσηι
 912     Not,       2     |              of being thoroughly known and distinguished from others (
 913     Not,       2     |              you contradict yourselves and say there is none (44).
 914     Not,       2     |              προσοντων τοις ‛οριστοις, and the schoolmen's maxim definitio
 915     Not,       2     |              λημματα, separately λημμα and προσληψις (sumptio et adsumptio
 916     Not,       2     |               proceed from real things and give a correct representation
 917     Not,       2     |               is opposed to συναρτησις and explained in Sext. A.M.
 918     Not,       2     |            that the words interrogatio and conclusio are convertible.
 919     Not,       2     |           frequently called ερωτησεις, and that he often introduces
 920     Not,       2     |             usage is mostly colloquial and is very common in Plaut.
 921     Not,       2     |               is very common in Plaut. and Terence, while in Cic. it
 922     Not,       2     |        explained in connection with 50 and with the general plan of
 923     Not,       2     |            proposition announced in 41 and 42 viz. omnibus veris visis
 924     Not,       2     |           whole sense will be inverted and this section placed out
 925     Not,       2     |               expunged ut before esset and before quicquam. Intestinum
 926     Not,       2     |            εκτος η των εν ‛ημιν παθων, and the two classes of falsa
 927     Not,       2     |            these arguments as soritae, and therefore faulty (49). The
 928     Not,       2     |                similarity between true and false sensations does not
 929     Not,       2     |        distinguishing between the true and the false (50). We contend
 930     Not,       2     |            talk about dreamers, madmen and drunkards is unworthy our
 931     Not,       2     |              in the discussion of this and similar subjects. Ipsa capita:
 932     Not,       2     |      unnecessary), Hortens. fragm. 47, and n. on 92. Hoc vocant: i.e.
 933     Not,       2     |        probabile sit, etc.: cf. 47, 48 and notes. Primum quidque: not
 934     Not,       2     |              exx. add De Div. II. 112, and an instance of proximus
 935     Not,       2     |            esse viderentur for essent, and you get the real view of
 936     Not,       2     |                be written (with Manut. and others) for et which Madv.
 937     Not,       2     |               distinguish between true and false visa. Lucullus answers
 938     Not,       2     |               Illud attendimus: Goer., and Orelli write num illud,
 939     Not,       2     |         without "if," cf. Iuv. III. 78 and Mayor's n. The use of the
 940     Not,       2     |               wish (with ει γαρ, etc., and even without ει) is susceptible
 941     Not,       2     |                 Their talk about twins and seals is childish (54).
 942     Not,       2     |              another by their friends, and Delian breeders of fowls
 943     Not,       2     |             absurd are those "probable and undisturbed" sensations
 944     Not,       2     |                 The doctrine that true and false sensations are indistinguishable
 945     Not,       2     |             inquiring after the truth, and about the bad influence
 946     Not,       2     |             habeat introduced by Goer. and Orelli quite destroys the
 947     Not,       2     |             sano, which Halm approves, and Baiter reads. Similitudines:
 948     Not,       2     |          Persaeus, who took two twins, and made one deposit money with
 949     Not,       2     |               asked for the money back and received it. On this subject
 950     Not,       2     |            with phenomenal difference, and so misses his mark; cf.
 951     Not,       2     |                 154), approved by Halm and other recent edd. The opinion
 952     Not,       2     |            negatived by non patitur ut and it will be evident at a
 953     Not,       2     |         communicated privately to Halm and printed by the latter on
 954     Not,       2     |              latter on p. 854 of Bait. and Halm's ed of the philosophical
 955     Not,       2     |              et ova etc. omitting ulla and ut and changing visi into
 956     Not,       2     |              etc. omitting ulla and ut and changing visi into sibi (
 957     Not,       2     |             written for V in the MSS., and I would easily slip in.
 958     Not,       2     |              we have Lucullus' chronic and perhaps intentional misconception
 959     Not,       2     |              opinion of Democr. see R. and P. 45. Et eo quidem innumerabilis:
 960     Not,       2     |                issue between dogmatism and scepticism. Cognoscebantur:
 961     Not,       2     |                nauseam by the sceptics and dogmatists. Hermagoras the
 962     Not,       2     |               reading of all the MSS., and is correct, though Orelli
 963     Not,       2     |              MSS. have. The older edd. and Orelli have potest, with
 964     Not,       2     |               of things in themselves, and kept to phenomena. Intersit:
 965     Not,       2     |         correct the assertion of Krebs and Allgayer (Antibarbarus,
 966     Not,       2     |                 The nonnulli are Philo and Metrodorus, see 78. Tollendus
 967     Not,       2     |             Iam nimium etiam: note iam and etiam in the same clause.~§
 968     Not,       2     |         scepticism was merely external and polemically used, while
 969     Not,       2     |                 of Stratonice), Philo, and Antiochus, and may perhaps
 970     Not,       2     |                  Philo, and Antiochus, and may perhaps from a passage
 971     Not,       2     |             Orelli's reprint, p. 279), and all succeeding inquirers.
 972     Not,       2     |               term, cf. De Div. II. 26 and Forc., also Introd. p. 53.
 973     Not,       2     |             the word omni is emphatic, and includes both qualified
 974     Not,       2     |                includes both qualified and unqualified assent, cf.
 975     Not,       2     |                Orbat sensibus: cf. 74, and D.F. I. 64, where Madv.
 976     Not,       2     |          Cimmerium lay close to Bauli, and probably induced this mention
 977     Not,       2     |            distinguish between aliquis and aliqui, nescio quis and
 978     Not,       2     |                and aliqui, nescio quis and nescio qui, si quis and
 979     Not,       2     |                and nescio qui, si quis and si qui (for the latter see
 980     Not,       2     |             πραξις, cf. De Off. I. 83, and expressions like actio vitae (
 981     Not,       2     |                rei (108 of this book), and the similar use of actus
 982     Not,       2     |           during the conspiracy see 3, and the passages quoted in Introd.
 983     Not,       2     |              on D.F. I. 34). See Krebs and Allgayer in the Antibarbarus,
 984     Not,       2     |           memini followed by the pres. and by the perf. inf. consult
 985     Not,       2     |           sincerity in all that I say, and would confirm it by an oath,
 986     Not,       2     |       passionate inquirer after truth, and on that very account hold
 987     Not,       2     |            give his assent. The Stoics and Antiochus deny the first
 988     Not,       2     |               distinguish between true and false (67). Even if it be
 989     Not,       2     |             are part of Cic.'s Aratea, and are quoted in N.D. II. 105,
 990     Not,       2     |               are divided between this and limatas. Elimare, though
 991     Not,       2     |               cf. I. 42, De Div. I. 7, and the charge of προπετεια
 992     Not,       2     |              sight as though adsentiri and opinari ought to change
 993     Not,       2     |              fallen out between igitur and nihil.~§69. Non acrius:
 994     Not,       2     |              while Goer. reads acutius and puts a note of interrogation
 995     Not,       2     |            Tabernae were in the forum, and are often mentioned by Cic.
 996     Not,       2     |                often mentioned by Cic. and Livy. In De Or. II. 266
 997     Not,       2     |               that of Manut. sub nube, and that of Lamb. nisi sub nube.
 998     Not,       2     |          alternatives are marked by ne and an. The same usage is found
 999     Not,       2     |               D.F. II. 60, T.D. IV. 9, and must be carefully distinguished
1000     Not,       2     |               parts of the pronoun is, and Goer. generally patronises