bold = Main text
   Liber, Caput     grey = Comment text

 1     Pre         |          I need hardly say that I do not expect or intend readers
 2     Int,     III|         belief that he could thus do his country a real service.
 3     Int,      IV|        all doubt, showing as they do that the Hortensius had
 4     Int,      IV|         it be judged advisable to do so, after a consultation195.
 5     Int,      IV|         it was not unnecessary to do so may be seen from the
 6     Int,      IV|           we shall have little to do. I merely inquire what was
 7     Int,      IV|       connection with the work, I do not think it necessary to
 8     Int,      IV|         not think it necessary to do much more than call attention
 9     Int,      IV|           cause, Cicero and Varro do seem to have been drawn
10     Not,       1|          s real writing. Though I do not presume to say that
11     Not,       1|     φιλοσοφικος is not Greek, nor do philosophicus, philosophice
12     Not,       1|       elsewhere in Cic. as others do, if not familiar, would
13     Not,       1|           highest sense existent, do not exist in space. (Aristotle
14     Not,       1|         read animam, as some edd. do. The Stoics give their World
15     Not,       1| consistency. On the other hand, I do not believe that Cic. could
16     Not,       2|          to Books III. and IV., I do not think it necessary here
17     Not,       2|     neglected no public duty, nor do I think the fame of illustrious
18     Not,       2|           the grave. Some critics do not approve the particular
19     Not,       2|          believed himself able to do, although the doctrines
20     Not,       2|         they were often in doubt, do you suppose that no advance
21     Not,       2|     sensations (17). Most however do allow of discussion with
22     Not,       2|           that sense, though they do occasionally use the ablative
23     Not,       2|          but that human faculties do not avail to give information
24     Not,       2|    removed, in practice we always do remove them where we can (
25     Not,       2|           and the false while you do away with the notion of
26     Not,       2|      privaverit, possit dicere. I do not think our passage at
27     Not,       2|        same form if our faculties do not enable us to distinguish
28     Not,       2|    sensation or not. As we cannot do this, it is wrong to assume
29     Not,       2|        the things, our sensations do not give us correct information
30     Not,       2|         or, having a real source, do not correctly represent
31     Not,       2|           to two causes, (1) they do not make a serious endeavour
32     Not,       2|          seen in dreams, why then do you not allow what is easier,
33     Not,       2|           mere phantom sensations do command assent. Why should
34     Not,       2|       proves nothing, for he will do so in many other circumstances
35     Not,       2|           see that such doctrines do away with all probability
36     Not,       2|          it (56, 57). We however, do not much care whether we
37     Not,       2|  inappropriate. Trans. here "they do not see this either," cf.
38     Not,       2|        assent to what is false. I do not deny that I make slips,
39     Not,       2|           all his works (74). Now do you see that I do not merely
40     Not,       2|             Now do you see that I do not merely name, but take
41     Not,       2|           even if he did, which I do not believe, he admitted
42     Not,       2|           has lasted to our time. Do away with opinion and perception,
43     Not,       2|       merely νομωι as appearances do. See R. and P. 51.~§74.
44     Not,       2|           reff. of Goer. at least do not prove his point that
45     Not,       2|          a maniac. For my part, I do not see why the poet should
46     Not,       2|          exactly what his art can do and what it cannot. Very
47     Not,       2|        strange that our Probables do not seem sufficient to you.
48     Not,       2|        upon mere probability. Nor do you gain by the use of the
49     Not,       2|          and false, is absurd. We do not deny that the difference
50     Not,       2|         the difference exists; we do deny that human faculties
51     Not,       2|         quod est: Greek and Latin do not distinguish accurately
52     Not,       2|  dogmatically, while the sceptics do not. Cognitionis notam:
53     Not,       2|         your school. What am I to do then with my dear friend
54     Not,       2|     Numberless opinions clash, as do those of Dicaearchus, Plato
55     Not,       2|     joking said to Carneades "You do not think me a praetor because
56     Not,       2|         θεος η θηριον), if he can do without other advantages.
57     Not,       2|         143). Why then, Lucullus, do you rouse the mob against
58     Not,       2|         tribune by telling them I do away with the arts altogether?
59     Not,       2|       probably the meaning here; "do we use the name Academic