bold = Main text
   Liber, Caput     grey = Comment text

 1     Int,       I|         life. He was before all things a man of letters; compared
 2     Int,     III|        in the spirit with which things French were received by
 3     Not,       1|         say that he stated many things dialectically, in order
 4     Not,       1|         and preserve it. Of the things enumerated in Stob. II.
 5     Not,       1|         which is applied to all things contained within the summum
 6     Not,       1| logically led to the passing of things into nothing and their reparation
 7     Not,       1|       to gain knowledge of such things as were either too small
 8     Not,       1|    destroy the self-identity of things; even the word εμε is stated
 9     Not,       1|    nothing else (35). All other things he divided into three classes,
10     Not,       1|  inappropriate, which concerned things preferred and things rejected (
11     Not,       1|  concerned things preferred and things rejected (37). He made all
12     Not,       1|       is not usually applied to things, but to actions. Sumenda:
13     Not,       1|         perceiving mind and the things perceived followed from
14     Not,       1|      correct information of the things lying behind. Ipsum per
15     Not,       1|      and more. Reperiuntur: two things vex the edd. (1) the change
16     Not,       2|         usage to nouns denoting things and impersonal ideas. If
17     Not,       2|        gained it by hearing all things, now as a matter of fact
18     Not,       2|        quo minime volt: several things are clear, (1) that Philo
19     Not,       2|        Carneadeans believed all things to be ακαταληπτα, Philo
20     Not,       2|    indeed tells us that he held things to be in their own nature
21     Not,       2|        never tried to show that things in themselves were incognisable,
22     Not,       2|      information about external things. Not that I maintain the
23     Not,       2|      Epicurus must see to that. Things which impede the action
24     Not,       2|   action. Who would act, if the things on which he takes action
25     Not,       2|         like αισθησις means two things, (1) one of the five senses, (
26     Not,       2|     which the mind gets to know things not immediately perceived
27     Not,       2|      where it is reckoned among things αιωνιον εχοντα αγνωσιαν.
28     Not,       2|         if you have a number of things, emitting a number of appearances,
29     Not,       2|       two strong arguments, (1) things which produce sensations
30     Not,       2|       in the same form by other things, cannot be partly capable
31     Not,       2|       which causes it. Here the things are meant; two things are
32     Not,       2|       the things are meant; two things are supposed to cause two
33     Not,       2|      tell from which of the two things it comes. Under these circumstances
34     Not,       2|     that it is absurd to divide things into those which can be
35     Not,       2|         from the two dissimilar things, it is enough if he can
36     Not,       2| unreality) could be affirmed of things, though not of sensations.
37     Not,       2|         the actual existence of things which cause sensations,
38     Not,       2|   granting the existence of the things, our sensations do not give
39     Not,       2|         must mean subjects, not things, to which the words in minima
40     Not,       2|   cannot be a definition of two things, (2) if the definition is
41     Not,       2|         which proceed from real things and give a correct representation
42     Not,       2|   correct representation of the things, from those which either
43     Not,       2|         sense, "in the class of things passed over," cf. in remissis
44     Not,       2|   caused by two really existing things may be mistaken the one
45     Not,       2|  Academic, who would allow that things in their essence are divisible
46     Not,       2|       from or are caused by the things, are so divisible.~§51.
47     Not,       2|    Stoics contended that no two things were absolutely alike. Aristo
48     Not,       2|        to discuss the nature of things in themselves, and kept
49     Not,       2|         they knew nothing about things external to themselves.
50     Not,       2|      superficial appearances of things as shown by sense. He was,
51     Not,       2|        refused to discuss about things in themselves but merely
52     Not,       2|     express both of two related things when a word is inserted
53     Not,       2|         not made of stone; many things seem to him true; yet he
54     Not,       2|      Academic doubt about other things? (107) Your other strong
55     Not,       2|         is recollection only of things perceived and known." The
56     Not,       2|     dissect the constitution of things or of the earth to see whether
57     Not,       2|       and Epicurus tell strange things of the heavenly bodies.
58     Not,       2|         When you admit that all things can be perceived no more