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1001     Not,       2     |            MSS.~§130. Aristonem: this is Aristo of Chios, not Aristo
1002     Not,       2     |            αξιαι in 36, where momenti is used in a different way.
1003     Not,       2     |               conj., but in 124 there is just the same change from
1004     Not,       2     |             Callipho: as the genitive is Calliphontis, Cic. ought
1005     Not,       2     |                14 the finis of Polemo is stated to be secundum naturam
1006     Not,       2     |              adopted, and from him it is attributed to the vetus
1007     Not,       2     |          Scala. Carneades: this finis is given in D.F. II. 35 (frui
1008     Not,       2     |             42 (Carneadeum illud quod is non tam ut probaret protulit,
1009     Not,       2     |               therefore, thus stated, is not different from that
1010     Not,       2     |           from that of Polemo, but it is clear that Carneades intended
1011     Not,       2     |              similar line of argument is taken in Sext. P.H. I. 88,
1012     Not,       2     |       Terminis ... possessione: there is a similar play on the legal
1013     Not,       2     |                Omnis ratio etc.: this is the constant language of
1014     Not,       2     |       intelligentes. N, I may remark, is frequently inserted in MSS. (
1015     Not,       2     |          question uter est prudentior is intended to press home the
1016     Not,       2     |        removal of passion and delight is easier than that of fear
1017     Not,       2     |               D.F. p. 806, ed. 2, who is severe upon the reading
1018     Not,       2     |           takes, as does Baiter. Mine is rather nearer the MSS. Decreta:
1019     Not,       2     |             Aureolus ... libellus: it is not often that two diminutives
1020     Not,       2     |       together in Cic., and the usage is rather colloquial; cf. T.
1021     Not,       2     |              III. 3, where the saying is attributed to Aristotle (
1022     Not,       2     |         origin of the Stoic paradoxes is affirmed in Parad. 4, T.
1023     Not,       2     |                Carneade: the vocative is Carneades in De Div. I.
1024     Not,       2     |       Aristotle. The meaning of pecus is well shown in T.D. I. 69.
1025     Not,       2     |             solum: the same criticism is applied to Zeno's finis
1026     Not,       2     |      Carneades ... defensitabat: this is quite a different view from
1027     Not,       2     |              yet another of Carneades is given in T.D. V. 83. Istum
1028     Not,       2     |                Tu ... copulabis: this is the feigned expostulation
1029     Not,       2     |      honestate: this whole expression is in apposition to par, so
1030     Not,       2     |           sapiens (145). Now as there is no knowledge there can be
1031     Not,       2     |           dealt with in 91—98 here it is merely considered with a
1032     Not,       2     |            maiorum cf. 80. Here Plato is almost excluded from the
1033     Not,       2     |             see Quint. X. 1, 12. This is probably the meaning here; "
1034     Not,       2     |            between Diodorus and Philo is mentioned in Sext. A.M.
1035     Not,       2     |            cannot think that the word is wrong, though all edd. condemn
1036     Not,       2     |             all edd. condemn it. Halm is certainly mistaken in saying
1037     Not,       2     |        epithet such as ingeniosissimi is necessary. I believe that
1038     Not,       2     |                Hermann's spinosissimi is ingenious, and if an em.
1039     Not,       2     |               in the mind of a φαυλος is mere δοξα and not επιστημη;
1040     Not,       2     |            also P.H. II. 83, where it is said that the φαυλος is
1041     Not,       2     |               is said that the φαυλος is capable of το αληθες but
1042     Not,       2     |         fuerat: καταλαμβανειν however is frequent in Plato in the
1043     Not,       2     |              Dav. conj. improbans and is followed by Bait. I am not
1044     Not,       2     |            sure that the MSS. reading is wrong. The difficulty is
1045     Not,       2     |              is wrong. The difficulty is essentially the same as
1046     Not,       2     |          closely compared. A contrast is drawn between a theoretical
1047     Not,       2     |           practical belief. The dogma is that assent (meaning absolute
1048     Not,       2     |              meaning absolute assent) is not to be given to phenomena.
1049     Not,       2     |             comprobans). The practice is to give assent (meaning
1050     Not,       2     |               modified assent). There is the same contrast in 104
1051     Not,       2     |   interpreting this passage. The word is used with a double reference
1052     Not,       2     |             Civ. I. 31, where tollere is used of weighing anchor,
1053     Not,       2     |              I believe and this alone is referred to in Ad Att. XIII.
1054     Not,       2     |               21, 3. If my conjecture is correct, Cic. tried at first