bold = Main text
   Liber, Caput     grey = Comment text

 1     Int,       I|      inherited from his father, who, being of infirm health, lived
 2     Int,       I|           than his health, which was being undermined by his passionate
 3     Int,       I|          which he sent to Posidonius being modelled on Isocrates and
 4     Int,       I|           prevent a single leaf from being lost.... Every day I find
 5     Int,       I|        philosophy at Athens, Aristus being the only man of merit then
 6     Int,     III|           sweeping condemnation, and being unwilling to allow that
 7     Int,     III|        indignation, accusing them of being untrue to their country118.
 8     Int,      IV|              that the De Finibus was being worked out book by book
 9     Int,      IV|            they were on the point of being actually carried out. Thus
10     Int,      IV|      prooemium to each book, Catulus being lauded in the first, Lucullus
11     Not,       1|             tenets, his one doctrine being that wisdom consists in
12     Not,       1|      congenital and acquired, virtue being the chief of the acquired (
13     Not,       1|            in the compound," utroque being as in 24 for eo quod ex
14     Not,       1|              themselves existing in (being co-extensive with) universal
15     Not,       1|       contrast, substance as a whole being opposed to the individual
16     Not,       1|             sometimes speak of it as being in the Universe, as here (
17     Not,       1|       fleeting that no part of their being remained constant or even
18     Not,       1|          rerum nota (Greek συμβολον) being the name so explained (Top.
19     Not,       1|       mentioned in the next sentence being the other; see Zeller 69,
20     Not,       1|              T.D. III. 39), oratoria being put for oratoris. Ad persuadendum:
21     Not,       1|              protested against their being called either bona or mala,
22     Not,       1|             ληπτα (sumenda), the two being utterly different. I admit,
23     Not,       1|            the emotional, the former being made to govern, the latter
24     Not,       1|            carere sapientem: emotion being a disturbance of equilibrium
25     Not,       1|           reason, and perfect reason being virtue (20), it follows
26     Not,       1|           and other heat, the former being αναλογον τω των αστρων στοιχειω (
27     Not,       1|            16. Socrates was far from being a sceptic, as Cic. supposes;
28     Not,       2|             mason's square, the word being probably a corruption of
29     Not,       2|             the καταληψις, temeritas being as much deprecated by the
30     Not,       2|      appealing to," the true meaning being "to appeal to with tears,"
31     Not,       2|           for this, Agnon and Hagnon being known, if known at all,
32     Not,       2|         thing in itself, in its real being, if then Philo did away
33     Not,       2|             Quia sentiatur: αισθησις being their only κριτηριον. Madv. (
34     Not,       2| undestructibly true and false." This being so, the statements in the
35     Not,       2|          cannot be partly capable of being perceived, partly not capable, (
36     Not,       2|             nolunt is wanton without being ingenious. De reliquis:
37     Not,       2|             thing must be capable of being thoroughly known and distinguished
38     Not,       2|            it was not easy to escape being ensnared by them (75). The
39     Not,       2|            sc. respondit), the credo being now repeated to govern the
40     Not,       2|            one into those capable of being perceived and those not
41     Not,       2|            is a possibility of their being false. The Stoics themselves
42     Not,       2|       possibility of that difference being infallibly perceived by
43     Not,       2|            enough to prevent us from being surprised at Cicero's acceptance.
44     Not,       2|            have not the advantage of being able to dissect the constitution
45     Not,       2|          where Cic. protests against being compared to a demagogue,
46     Not,       2|              sq. Solem: as of course being the chief seat of fire.
47     Not,       2|           and virtue, I cannot avoid being moved by both, and so I
48     Not,       2|           and that you yourself, not being sapiens, know nothing whatever (
49     Not,       2|             the right of the tribune being under fewer restrictions