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   Liber, Caput     grey = Comment text

 1    Abbr         |           Hermann; Lamb. = Lambinus; Man. or Manut. = Manutius; Turn. =
 2     Int,       I|            Student of Philosophy and Man of Letters: 90—45 B.C.~It
 3     Int,       I|          Philo, like Diodotus, was a man of versatile genius: unlike
 4     Int,       I|             and acquirement 23; as a man of acute intellect24; as
 5     Int,       I|              was before all things a man of letters; compared with
 6     Int,       I|        literature" with a marvellous man named Dionysius41, and laughingly
 7     Int,       I|               Aristus being the only man of merit then resident there49.
 8     Int,       I|            show that he was really a man of books; by nothing but
 9     Int,       I|             have shown Cicero as the man of letters and the student
10     Int,      II|            ceteris paribus, and that man was Carneades94.~In looking
11     Int,      II|            the happiness of the wise man would remain unimpaired
12     Int,     III|             Lucretius was an obscure man and only slowly won his
13     Int,      IV|     preferred to introduce the elder man as speaking for himself,
14     Int,      IV| philosophical knowledge of the elder man was made to cast its lustre
15     Int,      IV|            received from so famous a man as the younger Catulus,
16     Int,      IV|          holiest of men228. He was a man of universal merit, of surpassing
17     Int,      IV|              treated as the lettered man, par excellence, of the
18     Int,      IV|             Carneades, that the wise man would opine255 (τον σοφον
19     Int,      IV|              reach of any cultivated man of the time, and would only
20     Int,      IV|             possible for an educated man to be. Cicero's materials
21     Int,      IV|          view such as any cultivated man might sustain who had not
22     Not,       1|            on 32. Et oratorum etiam: Man., Lamb. om. etiam, needlessly.
23     Not,       1|        roughly divided the nature of man into two parts, the intellectual
24     Not,       1|       however asserted the nature of man to be one and indivisible
25     Not,       1|             comes the ‛ηγεμονικον of man, which comprises within
26     Not,       2|        though an able and cultivated man, was absent from Rome on
27     Not,       2|            the authority of the wise man. How can they find out the
28     Not,       2|           can they find out the wise man without hearing all opinions?
29     Not,       2|             considered unworthy of a man like Lucullus, see Introd.
30     Not,       2|           Terentius Varro, and was a man of distinction also; see
31     Not,       2|          Cassius Longinus Ravilla, a man of good family, who carried
32     Not,       2|             Pompeium: apparently the man who made the disgraceful
33     Not,       2|             the latter that the wise man would "opine," that is,
34     Not,       2|           the Academics were true, a man might really be in pain
35     Not,       2|          that nature has constructed man with great art. His mind
36     Not,       2|              you allow that the wise man in madness withholds his
37     Not,       2|            supposed to be a gloss by Man., Lamb., see however nn.
38     Not,       2|             statement, that the wise man sometimes does opine" the
39     Not,       2|          held strongly that the wise man ought to keep clear from
40     Not,       2|          Bait. prints the reading of Man., which I think harsher
41     Not,       2|    indistinguishable from it (83). A man who has mistaken P. for
42     Not,       2|            VII. 21, to show that the man mentioned here was called
43     Not,       2|               that the Expert is the man who knows exactly what his
44     Not,       2|            sophism does, that when a man truly states that he has
45     Not,       2|          εποχη, one which prevents a man from expressing any assent
46     Not,       2|             maintained that the wise man sometimes opines (112).
47     Not,       2|            Deus ille: i.e. more than man (of Aristotle's η θεος η