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 1     Int,     III|          It would be a glorious thing, he thinks, if Romans were
 2     Int,     III|      great deal was a dangerous thing128. Some few preferred that
 3     Int,     III|        on its history. The only thing he proclaims to be his own
 4     Int,      IV|        Academica, for the first thing he did on his arrival was
 5     Int,      IV|     wisdom were at all the same thing259. Such a historical résumé
 6     Int,      IV|         of the first. One other thing is worth remark. Halm (as
 7     Not,       1|     Latin. Christ supposes some thing like sentire to have fallen
 8     Not,       1|   different titles for the same thing (28, 29).~§24. Natura: this
 9     Not,       1|       this is quite a different thing from those definitiones
10     Not,       1|       prove something about the thing denoted by the word is well
11     Not,       1|      virtue to be the important thing, although the possession
12     Not,       1|          I. 53 sq. Now the only thing with Aristotle which is
13     Not,       1|       10, 16), and is the first thing generated from the αποιος ‛
14     Not,       1|   anything be a compound of one thing? The notion that iunctos
15     Not,       1|        Καταληπτον: strictly the thing which emits the visum is
16     Not,       1| Lucullus, the sensation and the thing from which it proceeds are
17     Not,       1|         know thoroughly any one thing. This will appear if the
18     Not,       2|    changing aspects of the same thing are pointed to here as invalidating
19     Not,       2|         action of some external thing, which impresses its image
20     Not,       2|       from an actually existent thing) was not κατα το ‛υπαρχον,
21     Not,       2|         represent that existent thing. Aug. Cont. Acad. II. 11
22     Not,       2|        to be able to get at the thing in itself, in its real being,
23     Not,       2|   Credence must be given to the thing which impels us to action,
24     Not,       2|    sensation corresponds to the thing which causes it. Adsensus
25     Not,       2|          33). This is absurd, a thing cannot be known at all unless
26     Not,       2|       can appertain to no other thing. How can a thing be said
27     Not,       2|       no other thing. How can a thing be said to be "evidently
28     Not,       2|         black? Again, how can a thing be "evident" at all if it
29     Not,       2|        the sceptics, by which a thing may be known. Their "probability"
30     Not,       2|  uniting each appearance to the thing from which it proceeds,
31     Not,       2|      sensation (visum) from the thing which causes it. Here the
32     Not,       2|       assume that sensation and thing correspond. Cf. Sext. P.
33     Not,       2|       το ‛υποκειμενον (i.e. the thing from which the appearance
34     Not,       2|       is applicable only to one thing, that thing must be capable
35     Not,       2|         only to one thing, that thing must be capable of being
36     Not,       2| definition is firmly known, the thing, which is more important,
37     Not,       2|        from one really existent thing, but be supposed by the
38     Not,       2|   caused by a totally different thing, (2) it may be a mere φαντασμα
39     Not,       2|          who maintain that each thing has its own peculiar marks (
40     Not,       2|         another or not. Another thing that they say is absurd,
41     Not,       2|       fashion, taking the wrong thing first.~§67. Aliquando ...
42     Not,       2|       Sextus refers to the same thing P.H. I. 47, A.M. VII. 192 (‛
43     Not,       2|        Cic. had some particular thing in mind, cf. Madv. Gram.
44     Not,       2|  homogeneous throughout, no one thing could be more or less known
45     Not,       2|          i.e. a good voice is a thing to be prayed for, and not