IntraText Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
Alphabetical [« »] wes 2 wesenb 2 wesenberg 9 what 42 whatever 10 when 77 whence 6 | Frequency [« »] 42 part 42 res 42 second 42 what 41 c 41 falsum 41 give | Marcus Tullius Cicero Academica Concordances what |
bold = Main text Liber, Caput grey = Comment text
1 Pre | be done in pointing out what is, and what is not, Ciceronian 2 Pre | pointing out what is, and what is not, Ciceronian Latin. 3 Int, II | Academy.~It is easy to see what there was in such a tenet 4 Int, II | requires us to find out what can be said for every view. 5 Int, IV | would correspond139. He asks what reason brought to Rome the 6 Int, IV | the book with I know not what success, but with a care 7 Int, IV | dear! if you only knew at what peril to yourself! Perhaps 8 Int, IV | to do. I merely inquire what was their position with 9 Int, IV | Antiochean opinions, but to what extent is uncertain256. 10 Int, IV(273)| What these were will appear from 11 Not, 1 | Aristotle did away with what Plato would have considered 12 Not, 1 | Aug. XIX. 3. Cetera autem: what are these cetera? They form 13 Not, 1 | said loosely of the materia what he ought to have said of 14 Not, 1 | probably led him to intensify what inconsistency there was 15 Not, 1 | Somn. Scipionis will see what power this had over Cicero. 16 Not, 2 | argument probably ran thus: What seems so level as the sea? 17 Not, 2 | Ac. II. 14, 15, we have what appears to be a summary 18 Not, 2 | just before my consulship. What I owed to him in those troublous 19 Not, 2 | for MSS. aut. Muretus, by what Dav. calls an "arguta hariolatio," 20 Not, 2 | Introd. p. 50. It cannot mean what Goer. makes it mean, "coram 21 Not, 2 | devoted himself to ethics. What is important for us is, 22 Not, 2 | them where we can (19). What power the cultivated senses 23 Not, 2 | and the determination of what is rectum in morals are 24 Not, 2 | of making it in reality what in words they professed 25 Not, 2 | quidem: "which is indeed what they call 'true'." Impressum: 26 Not, 2 | why then do you not allow what is easier, that two sensations 27 Not, 2 | εποχη of Arcesilas (59). What nonsense they talk about 28 Not, 2 | disgraceful to assent to what is false. I do not deny 29 Not, 2 | When he was converted, what proof had he of the doctrine 30 Not, 2 | and "is different from what it seems to be"—the two 31 Not, 2 | greater than the bent oar, what can be greater than the 32 Not, 2 | which so few can have! What an idea this gives us of 33 Not, 2 | people; the question is, what was the nature of their 34 Not, 2 | because it does not know what light is. Of course all 35 Not, 2 | the man who knows exactly what his art can do and what 36 Not, 2 | what his art can do and what it cannot. Very similar 37 Not, 2 | force of Eng. "indeed", "in what indeed assent consists." 38 Not, 2 | me to join your school. What am I to do then with my 39 Not, 2 | Let us consider however what system not I, but the sapiens 40 Not, 2 | here is at discord with what is known of the tenets of 41 Not, 2 | inverecundior after Morgenstern, for what reason it is difficult to 42 Not, 2 | book.~§§129—141. Summary. What contention is there among