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   Liber, Caput     grey = Comment text

 1     Int,      II|            that a life enriched by virtue, but unattended by other
 2     Int,      II|         purely Stoic doctrine that virtue is one and indivisible104.
 3     Int,     III|          of originality. This is a virtue which Cicero never claims.
 4     Not,       1|           congenital and acquired, virtue being the chief of the acquired (
 5     Not,       1|        kind of exercise-ground for virtue (21). The ethical standard
 6     Not,       1|        succinctly stated, in which virtue has chief part, and is capable
 7     Not,       1|     relation which reason bears to virtue is set forth in Nic. Eth.
 8     Not,       1|         still is the definition of virtue as the perfection of the
 9     Not,       1|           optima: the supremacy of virtue is also asserted by Varro
10     Not,       1|          the practising ground for virtue (D.F. III. 50), cf. virtutis
11     Not,       1| Theophrastus weakened the power of virtue (33). Strato abandoned ethics
12     Not,       1|        maintained that nothing but virtue could influence happiness,
13     Not,       1|      action and sin belong only to virtue and vice, he thought there
14     Not,       1|         rejected (37). He made all virtue reside in the reason, and
15     Not,       1|         but the mere possession of virtue to be the important thing,
16     Not,       1|     thought could not coexist with virtue and perfect wisdom (42).~§
17     Not,       1|       ηγεμονικον (Zeller 203 sq.). Virtue also became for him one
18     Not,       1|           perfect state, there was virtue, when it became disordered
19     Not,       1|        emotion. The battle between virtue and vice therefore did not
20     Not,       1|            of Arist. In this sense virtue is not a ‛εξις, according
21     Not,       1|          Diog. sometimes speaks of virtue loosely as a ‛εξις, VII.
22     Not,       1|           and perfect reason being virtue (20), it follows that the
23     Not,       2|            so gradually arrives at virtue, which is the perfection
24     Not,       2|       virtutem efficiat: note that virtue is throughout this exposition
25     Not,       2|         Mind, memory, the arts and virtue itself, require a firm assent
26     Not,       2|          myself (133). Zeno thinks virtue gives happiness. "Yes,"
27     Not,       2|            them, that of pleasure. Virtue calls me back, nor will
28     Not,       2|          pleadings of pleasure and virtue, I cannot avoid being moved