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   Liber, Caput     grey = Comment text

 1     Pre         |         me often to substitute a mere reference for an actual
 2     Int,       I|         abroad that Cicero was a mere dabbler in literature, and
 3     Int,       I|         Hortensius—that he was a mere tiro in philosophy, by the
 4     Int,      II|          statement of belief are mere busybodies81. The Academics
 5     Int,      II|          physical doctrines were mere outworks or ramparts within
 6     Not,       1|      only on sense was therefore mere opinion (31). Real knowledge
 7     Not,       1|          third no value whatever—mere verbal alterations on the
 8     Not,       1|         not the practice but the mere possession of virtue to
 9     Not,       1|       The fact is that we have a mere theory, which accounts for
10     Not,       1|           19. Ipsum habitum: the mere possession. So Plato, Theaetet.
11     Not,       1|  universe of which the stars are mere nodes, and with which they
12     Not,       1|         philosophy was due to no mere passion for victory in argument,
13     Not,       2|          were not knowledge, but mere opinion." The conj. of Kayser
14     Not,       2|    against the καταλ. φαντ. as a mere feint intended to cover
15     Not,       2|        sense arguments, they are mere assertions, as Sext. says,
16     Not,       2|         if it may be after all a mere phantom (34)? There is no
17     Not,       2|      Their "probability" then is mere random guess work (35).
18     Not,       2|  explored") requires more than a mere apparent agreement of the
19     Not,       2|      from those which either are mere phantoms or, having a real
20     Not,       2|       argue thus: you allow that mere phantom sensations are often
21     Not,       2|   dogmatists say they admit that mere phantom sensations do command
22     Not,       2| different thing, (2) it may be a mere φαντασμα or αναπλασμα της
23     Not,       2|  Iuratusque: Bait. possibly by a mere misprint reads iratus. Comperisse:
24     Not,       2|        67). Even if it be so the mere habit of assenting is full
25     Not,       2|       the dogmatist proceed upon mere probability. Nor do you
26     Not,       2|          choice often depends on mere individual taste. De sapiente
27     Not,       2|          the mind of a φαυλος is mere δοξα and not επιστημη; also