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 1     Int,       I|         exclusively, the art of dialectic.6 This art, which Cicero
 2     Int,       I|        Antiochus, especially in dialectic, which was taught after
 3     Int,      II|        long as he kept clear of dialectic; when he brought dialectic
 4     Int,      II|      dialectic; when he brought dialectic to the front, and pronounced
 5     Int,      II|      Cicero wrote, the Academic dialectic had found no eminent expositor.
 6     Int,      II|      stand quite apart from his dialectic. In the sphere of morals
 7     Int,      II|         barrenness of the Stoic dialectic repelled him101. On moral
 8     Int,      II|     xxiii] regarded chiefly the dialectic. It is just in this that
 9     Int,      II|      lies. To the former Zeno's dialectic was true and Socratic, while
10     Int,      II|    Cicero nothing but loathing, dialectic they did not use, and they
11     Not,       1|    notwithstanding his negative dialectic he gave positive teaching
12     Not,       1|       processes consisted their dialectic, to which they added persuasive
13     Not,       1|   anything incorporeal (39). In dialectic he analysed sensation into
14     Not,       2|      Academica the New Academic dialectic had been without a representative
15     Not,       2|         to have afterwards left dialectic and devoted himself to ethics.
16     Not,       2|   defender of the new Philonian dialectic. By him the dialectic of
17     Not,       2| Philonian dialectic. By him the dialectic of Carneades is treated
18     Not,       2|        by 88.~§§91—98. Summary: Dialectic cannot lead to stable knowledge,
19     Not,       2|      exceptions to the rules of Dialectic. You must go to a tribune
20     Not,       2|         first postulate of your Dialectic (97). In my opinion, and
21     Not,       2|       my opinion, and I learned Dialectic from Antiochus, the Mentiens
22     Not,       2|         the special function of Dialectic cf. the inquiry about Rhetoric
23     Not,       2|      which Carneades dealt with Dialectic cf. Zeller 510, 511. The
24     Not,       2|       for the Epicurean view of Dialectic see R. and P. 343. Zeller
25     Not,       2|        146. Summary. To pass to Dialectic, note how Protagoras, the
26     Not,       2|     testimony.~§142. Venio iam: Dialectic had been already dealt with