bold = Main text
   Liber, Caput     grey = Comment text

 1     Int,       I|           clearly show that he was really a man of books; by nothing
 2     Int,      II|           ethics mainly or solely, really composed a single school,
 3     Int,      II|            At the same time, while really following the Stoics in
 4     Int,      IV|          and εννοιαι (which though really Stoic had been adopted by
 5     Int,      IV|         first day's discourse were really out of place, and were merely
 6     Not,       1|         quoted in Davies' notes be really he) reads artibus for rebus
 7     Not,       1|           essent: the first si has really no conditional force, si
 8     Not,       1|            see in the Lucullus, he really divided sensations into
 9     Not,       1|          note b. The definitio rei really involves the whole of philosophy
10     Not,       1|             of which διαλεκτικη is really one subdivision with the
11     Not,       1|      entirely (45). His views were really in harmony with those of
12     Not,       1|      Democritus (460—357 B.C.) was really very little older than Socrates (
13     Not,       2|           easy to prove that it is really not level.~4. On this I
14     Not,       2|          Cato more learned than he really was. Mortuis: Catulus died
15     Not,       2|       government (15). Has nothing really been learned since the time
16     Not,       2|           the καταληπτικη φαντασια really led him back to that utter
17     Not,       2|   Academics were true, a man might really be in pain when he fancied
18     Not,       2|         Ille deinceps: deinceps is really out of place; cf. 24 quomodo
19     Not,       2| possibility remains that it may be really black? Again, how can a
20     Not,       2|   altogether." The discussion here really turns on the use of terms.
21     Not,       2|            Adsentitur statim: this really contradicts a good deal
22     Not,       2|            to showing that nothing really corresponded to the definition.
23     Not,       2|           sensations caused by two really existing things may be mistaken
24     Not,       2|            1) it may come from one really existent thing, but be supposed
25     Not,       2|            94). The art you admire really undoes itself, as Penelope