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 1     Int,       I|          Cicero also speaks in kindly terms of Xeno, an Epicurean friend
 2     Int,      II|              ethics was merely one of terms; in the Tusculan Disputations
 3     Int,      IV|       advisable to set forth in plain terms the history of the genesis
 4     Int,      IV|        manufacture" (fabricari) Latin terms to represent the Greek265.
 5     Int,      IV|              occasion to Latinize the terms καταληψις (i.e. in the abstract,
 6     Int,      IV|           εποχη, nearly all important terms in the Stoic, and to some
 7     Not,       1| conclusiuncula are almost convertible terms. See also M.D.F. I. 39.
 8     Not,       1|               technical philosophical terms contained in this section
 9     Not,       1|             translations of the Greek terms, de vita et moribus for
10     Not,       1|            him to render simple Greek terms by laboured periphrases.
11     Not,       1|               ex his ortae: the Greek terms are ‛απλα and συνθετα, see
12     Not,       1|             and στοιχεια) convertible terms. The Greeks would call the
13     Not,       1|         Universe, are interchangeable terms with the Stoics. See Zeller
14     Not,       1|           scheme (36, 37). Though the terms right action and sin belong
15     Not,       1|       difficulties connected with the terms ‛ικανη αξια and ‛ικανη απαξια
16     Not,       1|       supplies it. Imprimerentur: the terms εναπεσφραγισμενη, εναπομεμαγμενη,
17     Not,       2|             the Latinisation of Greek terms (D.F. III. 15). Sed tamen:
18     Not,       2|            frequently recurring Greek terms εκκαλυπτειν, εκκαλυπτικος
19     Not,       2|               συνακτικος λογος, which terms are of frequent occurrence.
20     Not,       2|                are almost convertible terms in the expositions of Antiocheanism
21     Not,       2|            really turns on the use of terms. If it is fair to use the
22     Not,       2|          treatment of purely relative terms as though they were absolute.
23     Not,       2|              και ‛ησυχασει). The same terms seem to have been used by
24     Not,       2|             passage to the absence of terms to express distinctly the